I've also already shown in previous posts that there is no seven year treaty with antichrist and Israel. Daniel 9: 24 refutes it using Scripture and shows that it is not possible. Scripture refutes dispensationalism everywhere.
delirious, my apologies for taking so long to get back to this thread.
Have you considered (and would it even make a difference in your viewpoint) that "atonement" occurred (OT) more times than (OTHER THAN) just on "the day of Atonement" (the once-a-yr,
IN the temple thing)?? Consider the following:
Arno C Gaebelein on
Leviticus 14, the cleansing of a leper ["make atonement for"]
[quoting]
The second part of the ceremony
[Leviticus 14:9-20] on the eighth day
restored the leper completely to his privileges.
All is done again “before the Lord,” a phrase missing in the first part of the ceremony but repeatedly mentioned in the second part. The trespass offering occupies the prominent place.
[note Daniel's prayer and the wording in 9:7b - "and unto all Israel, near, and far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee."] And the blood of the lamb was put upon the right ear, the thumb of the right hand and upon the great toe of the right foot. The symbolical meaning is clear;
the ear [interesting to note how, in Rev, ONE "ear" is mentioned, as opposed to "[plural] ears" during Jesus' earthly ministry/the gospels
] is cleansed and restored to hear the Word; the hand to serve and the foot to walk. The blood of atonement
in its cleansing power is therefore blessedly foreshadowed in this ceremony. It has the same meaning as it had in the consecration of the priests.
The leper was like one who came out of the realms of death and corruption to become again a member of the priestly nation. The oil was put then upon the blood. Where the blood was, the oil was also applied. The work of the Holy Spirit in the sanctification of the redeemed sinner is typified by this anointing. The oil was then poured upon him, the type of the unction of the Holy One, which is upon all who are redeemed by blood.
But there is still another lesson connected with all this.
The delay in the full acceptance of the healed and cleansed leper and his full reinstitution and presentation before the Lord on the eighth day is of deeper meaning. The eighth day in the Word of God represents the resurrection and the new creation. We are now as His redeemed people healed and cleansed but not yet in the immediate presence of the Lord.
The seven days the cleansed leper had to wait for his full restoration and to enter in, typify our life here on earth, waiting for the eighth day, the blessed morning, when the Lord comes and we shall possess complete redemption and appear in the presence of Himself and behold His glory. The eighth day came and it was impossible for the leper, upon whom the blood of the sacrificial bird had been sprinkled, to be kept out from appearing in His presence and receive the blessings of full redemption. Even so there comes for us, His redeemed people, the eighth day. May we also remember that the leper, waiting for the eighth day, had to cleanse himself by the washing of water (verse 9). “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God” (2Corinthians 7:1). “And every man that hath this hope in Him purifies himself, even as He is pure” (1John 3:3).
Nor must we forget Israel typified in this entire ceremony.
Israel blinded is morally like a leper. They are outside and separated from Jehovah on account of their condition. In the future
the remnant of Israel will be cleansed and then wait for that
full restoration which God in His gracious purposes has promised unto them.
--Arno C Gaebelein, Commentary on
Leviticus 14 [source: Bible Hub],
the cleansing of a leper ["make atonement for"]
[end quoting; bold and underline mine, bracketed comments mine]
https://biblehub.com/commentaries/gaebelein/leviticus/14.htm
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I may have mentioned before, that I believe that Ezek38-39 (Gog-Magog War) correlates with the 2nd SEAL Wars [fairly early in the future 7-yr trib], where there seems to be a parallel between what is stated in Ezek39:7 ("so
will I make my holy name known in the midst of MY PEOPLE ISRAEL" (note Rom9:26/Hos1:10 re: Israel, in contrast to Rom9:25/Hos2:23b re: the Gentiles)] with that of what was said of Joseph in the 2nd year of his SEVEN YEAR famine, in Genesis 45:1 ("And there STOOD no man with him, while Joseph made himself known unto his brethren." [Rev4-5 (future events, when Jesus "STANDS to JUDGE" Isa3:13 at the START of the 7-yrs/70th-Wk--no lightbulbs have been left on the earth, and
Paul's conversion [being a TYPE of the future 144,000] involves the "and SUDDENLY there shined round about him A LIGHT FROM HEAVEN"...and then the "and Saul arose from the earth [like Hosea 5:15-6:3 & Ezek37:12-14,20-23 re: Israel]; and when his eyes were opened, he saw no man [kinda like what was portrayed on "the Mount of Transfiguration" (a picture of the
future MK glory)]: but they led him by the hand [the hand cleansed
??], and brought him to Damascus. And he was there
three days without sight, and neither did eat nor drink"); just some additional (somewhat-related) thoughts...
])