Yes I am sure because of my faith. But faith must stand tests. Faith bears fruit. Faith gets us the Holy Spirit. God will keep us until the day of His return. He will preserve us and keep us from falling. He will build us unto perfection. That is the goal of the believer. To completly stand right before God in repentance. Leading others likemided in One mind One Body One accord. Exhorting one another edifying the body, the church of Christ.So your belief is that no one can be sure of their salvation while they are living on this earth?
This isn't necessary for salvation. If it is, then a mute person can't be saved.
Yes I am sure because of my faith. But faith must stand tests. Faith bears fruit. Faith gets us the Holy Spirit. God will keep us until the day of His return. He will preserve us and keep us from falling. He will build us unto perfection. That is the goal of the believer. To completly stand right before God in repentance. Leading others likemided in One mind One Body One accord. Exhorting one another edifying the body, the church of Christ.
13 But sin is not taken into account when there is no law.
Rom 5
8 Blessed is the man whose sin the Lord will never count against him
Rom 4
Yes I understand these verses but not in the context you believe them to be.
The problem with verses is some stand alone, some only stand within a fuller
context of an argument.
Rom 5:13 is a difficult discussion. But it sits well if Paul is saying the law gives
us the window into what sin is, without which we would not be guilty.
Paul summarises arguments that are very large. How are the lost found guilty
of sin? Because justice is innate within creation and our hearts. Every society
ends up with similar principles and objectives. So attempting to deny morality
by grace is miss-guided, and certainly not what Paul is teaching.
Jesus did die on the cross for your sins but you have to contritely confess these sins and also repent of them. That does not mean that you won't occasionally sin but at that time just tell God that you're sorry. Invite the Holy Spirit to live in your heart to comfort and guild you in the repentance process, that which will probably take the rest of your life.That Jesus died on the cross to pay the penalty for my sins, that Jesus rose again on the third day, and that Jesus is Lord of all creation?
Jesus did die on the cross for your sins but you have to contritely confess these sins and also repent of them. That does not mean that you won't occasionally sin but at that time just tell God that you're sorry. Invite the Holy Spirit to live in your heart to comfort and guild you in the repentance process, that which will probably take the rest of your life.
So going back to my original question, you believe that God will impute sin onto the believer if he does not confess his sin to God and take steps to make sure he stop committing that particular sin. Is that a yes?
Incidentally, Romans 5:12-19 is not a difficult context to understand what vs 13 is saying. The entire passage talks about sin as a noun and not a verb. It was Adam's disobedience that caused all of us to be separated from God. It is the sinful nature that we inherited and not the individual sins we committed.
Once you understand this, you will understand that it was Christ's obedience that redeemed us back to God. So, in my belief, saying that our sins, after we are saved, can separate us from God is wrong doctrine.
Note, this does not mean I am saying that you can therefore go ahead and sin.![]()
Thats not what I said. You jump too fast at your assumptions. Faith cannot stop. You must continue in faith. So how can I say my faith withstood if im still alive? My life isnt over.Interesting, so you are saying you are sure of your own salvation because you believe your faith have stood the test.
But if another Christian ask you whether he will be saved, you will reply to him, "I don't know, do YOU think YOUR faith have stood the test?"
Fascinating perspective you have there.
It doesnt. Hes lost his marbles. Believing a false doctrine. From what I gather its dispensational grace. Mixed with once saved always saved. Wrapped up in the under grace banner.When does this happen?
Actually, if you understand Romans 5:12-19, it is not our individual sins that separated us from God, its the sin of Adam's disobedience.
Of course, at the point of conversion it does not matter, but it will stunt your Christian renewal of mind if you then try to "maintain salvation" by your own actions.
Thats not what I said. You jump too fast at your assumptions. Faith cannot stop. You must continue in faith. So how can I say my faith withstood if im still alive? My life isnt over.
Yes I am sure because of my faith.
When does this happen?
It doesnt. Hes lost his marbles. Believing a false doctrine. From what I gather its dispensational grace. Mixed with once saved always saved. Wrapped up in the under grace banner.
But it doesnt hold water. 1 John 1 says if we deny we sin we call God a liar. Now im not gonna quote Guojing, but it sounds like Guojing doesnt meet the same standards as everyone else when it comes to sin. He believes God only sees Guojing robed in righteousness. Regarless of his actions or behavior as sinful as they may be.
If this is true then we dont need to confess our sins or seek forgiveness. All that is in the past, Jesus finished it. But this doesnt hold up with scripture. Therefore my question is to Guojing, are you calling God a liar?
8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.
9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
10 If we say that we have not sinned, we make him a liar, and his word is not in us.
For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. How much worse punishment, do you think, will be deserved by the one who has spurned the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.”
See this is where Guojings doctrine doesnt stand up when lining it up with the Word of God. My question to Guojing is how can anyone profane or outrage the Holy Spirit of grace by deliberatly sinning if the person who sins under grace cannot in any way be imputed these sins according to you? How do you explain your "belief" Guojing when comparing it to the scriptures? Please save me the hermenutics if you will.
As you can see from all the discussion threads about faith vs works, different Christians have different conclusions on whether is it just believing only, or believing + some kind of works to show that your belief is "real", "saving" "true", "genuine" etc etc![]()
That Jesus died on the cross to pay the penalty for my sins, that Jesus rose again on the third day, and that Jesus is Lord of all creation?
The way to be saved is not "believing only" nor is it believing plus works.
Salvation is by believing in Jesus Christ.
And correctly understood that is not even close to what is usually meant by "believing only"!
Explain how you can conclude that from my post?
Words are powerful things. They can be useful, but also misleading. Communication is reliant on two people having the same comprehension of the words. Were sinners and are sinners, these are the kinds of things that cause people to stumble. That’s why Jesus told stories. Everyone loves a good story.When you stated that Paul: "He was still a sinner as we all are.
If you believe in the Spirit, Soul and Body, you will not say that Christians ARE still sinners.
We WERE sinners, but now, our Spirit is as righteous as Jesus himself because he is our righteousness.
Well, once you combine this statement by Paul with another of his proclamations in Romans 6:14, the answer seems clear to me
For sin shall not have dominion over you: for you are not under the law, but under grace.
The argument is clear to me
Once you are under grace, you are no longer under law.
Once you are no longer under law, sin can no longer be imputed to you
Conclusion: Once believers are under grace, they can no longer be imputed with sin, and sin shall no longer have dominion over them.
Is that a logical argument to you, so far?