Thanks, that helped a little. But you really should just tell us where you got your teachings. I found this:
Hyperdispensationalism
In the 19th century, Anglican clergyman E. W. Bullinger was the father of a system of theology that claimed that the gospel of grace was unknown until it was revealed to Paul. He claimed that the church age as we know it did not begin until Acts 28, when an offer to immediately institute the kingdom of God on earth was withdrawn from Israel. Bullinger claimed that only the
prison epistles were binding on the church. Thus Bullinger relegated most of Scripture to a category similar to the book of Leviticus: inspired, but not directly binding on Christians in all of its details. One implication of this teaching is that Jesus' own teachings, including the Great Commission, are not binding or applicable to the church. I label as hyperdispensational this and any other doctrine that claims that the gospel as we know it was first given to Paul sometime toward the middle or the end of Acts.
In 1938 H. A. Ironside wrote a rebuttal to what was then known as Bullingerism entitled
Wrongly Dividing the Word of Truth.2 This book is still a valuable resource for those who have been confused by the false teachings of hyperdispensationalists. Current hyperdispensationalists distance themselves from Bullinger and resent being linked to him.
3
The most popular versions of this doctrine today would prefer simply to be called "dispensationalist" but will tolerate being called "mid-Acts" dispensationalists because, unlike Bullinger, they believe that the gospel of grace that they deem distinctive to Paul was revealed to him somewhere between Acts 9 and Acts 13.
4 Les Feldick says this about the point at which Paul was given a never-before known message about the gospel of grace:
Now if you're a Bible student you will catch on real quick that Paul is always referring to the mysteries that were revealed to him. And what are mysteries? Secrets. And Who kept them secret until revealed to this man? God did. And when God called Paul out of the religion of Judaism, and saved him on the road to Damascus,
He sent him down to Mt. Sinai and poured out on him for 3 years all the revelations of the mysteries. There are all kinds of mysteries that Paul speaks of in his writings, and since they were revealed to him he then became the steward of those mysteries. And if he was the steward of them then he was the administrator of them. When we understand that, then this Book becomes as plain as a 300 watt light bulb. It just lays right out in front of you. Of course this is a whole new administration or dispensation.
5
Feldick believes that Paul's time gaining this new mystery, that supposedly had not been told to any the other apostles, ended in about 40 A.D. By putting the change of dispensation in the middle of Acts instead of at the end of it as Bullinger does, mid-Acts dispensationalists may avoid a few of Bullinger's extremes but they create a serious exegetical problem for themselves: they ignore the narrative unity of Luke/Acts and make it rather easy to rebut their doctrines based on their use of Acts alone and by itself. I shall demonstrate that shortly.