I've read most of it and notice the topic of Predestination doesn't come up until Book III.
Judging by the way Reformed Baptists speak (which are not true Calvinists), you'd think it was in Book I of the Institutes.
Also have read The Belgic, Heidelberg, Westminster and the 1689. But it really proves little.
Judging by the way Reformed Baptists speak (which are not true Calvinists), you'd think it was in Book I of the Institutes.
Also have read The Belgic, Heidelberg, Westminster and the 1689. But it really proves little.
Why argue?
If one believes that all can be saved
Shouldn't we be fighting. Doctrine between believers less and reaching out to the lost more?