https://www.chabad.org/library/bible_cdo/aid/16492/jewish/Chapter-9.htm#v26
Jews, you win, anyone anointed can be a "messiah", but you have to face that the use of the Hebrew text for it in Daniel 9:24-26 is unique to the rest of scripture.
The Holy of Holies is The Presence of GOD. That means the person in the next verse has a unique Title representing the Presence of GOD. The Anointed Prince is not written in this same format anywhere else. You are not going to find מָשִׁיחַ (mâshîyach) directly before someone’s role except for 9:25. And 9:26 has מָשִׁיחַ (mâshîyach) sitting by itself which also never happens.
Anointing The Holy of Holies in Daniel 9:24 was Anointing The MESSIAH in 9:26 to be The Anointed Prince at the end of the 69 weeks in 9:25.
You knew the first 7 weeks of Daniel's 70 weeks was the Rebuild of Jerusalem, you then ignored that The MESSIAH would be showing up somewhere around 434 years later (threescore and two weeks)?
Jews, you win, anyone anointed can be a "messiah", but you have to face that the use of the Hebrew text for it in Daniel 9:24-26 is unique to the rest of scripture.
The Holy of Holies is The Presence of GOD. That means the person in the next verse has a unique Title representing the Presence of GOD. The Anointed Prince is not written in this same format anywhere else. You are not going to find מָשִׁיחַ (mâshîyach) directly before someone’s role except for 9:25. And 9:26 has מָשִׁיחַ (mâshîyach) sitting by itself which also never happens.
Anointing The Holy of Holies in Daniel 9:24 was Anointing The MESSIAH in 9:26 to be The Anointed Prince at the end of the 69 weeks in 9:25.
You knew the first 7 weeks of Daniel's 70 weeks was the Rebuild of Jerusalem, you then ignored that The MESSIAH would be showing up somewhere around 434 years later (threescore and two weeks)?