Now all you need do is understand what "the chaff" is.
Now all you need do is understand what "the chaff" is.
Dear Journeyman,
"Chaff" is a spiritual term. It represents mankind in our spiritually marred condition we all have from birth:
Job 21:18 The ungodly are not so: but are like the chaff which the wind driveth away.
Psa 1:4 Let them be as chaff before the wind: and let the angel of the LORD chase them.
"Chaff" is the old vessel which must be destroyed so that we can be "born again".
When Christ comes to a chosen believer with the Latter Rain, He baptizes them with His Spirit, heals their spiritual blindness and judges the religious aspect of their carnal nature which caused them to become a "Man of Sin". From these gifts and works, the chosen believer is "born again" and made into a new vessel.
The first part of our carnal nature to be destroyed by judgment is it's religious aspect. The spiritual term used to represent this religious aspect of our carnal nature is "Mystery Babylon the Great". This aspect is what causes us to become a "Man of Sin" and to approach Christ by religion (man's works) rather than by faith. Salvation cannot come to us until this aspect of our carnal nature has been destroyed. For that reason, it is destroyed quickly, in "one hour".
Rev 18:19 And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate.
Mystery Babylon the Great is the religious component of our carnal nature. It is also called:
Rev 11:8 And their dead bodies shall lie in the street of the great city (Jerusalem), which spiritually is called Sodom and Egypt, where also our Lord was crucified.
Rev 17:18 And the woman which thou sawest is that great city, which reigneth over the kings of the earth.
After the chosen believer's Mystery Babylon the Great (Jerusalem) is destroyed from within the believer, they are saved but their judgment is not complete. The remaining portion of their carnal nature must also be destroyed. This judgment is represented by the thousand years reign of Christ. The number 1000 is understood as 10x10x10 which is 10 to the 3rd power. The number 10 spiritually represents mankind's "flesh" (carnal nature) and the number 3 spiritually represents a complete spiritual process. This process in this case is judgment. This judgment of our flesh does not happen quickly like the judgment of Mystery Babylon does. It can take many years. But once this judgment is complete, the chosen believer's old vessel is completely destroyed. They are now ready to be tested by Satan when he is loosed for a "little season".
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
Judgment of the chosen believer is taught in a few places of scripture (not in as much detail as Revelation) and is concealed in the spiritual language of Christ. Here is where it is taught in the Parable of the Wheat and the Tares:
24 Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: 25 But while men slept, his enemy came and sowed tares among the wheat, and went his way. 26 But when the blade was sprung up, and brought forth fruit, then appeared the tares also. 27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? 28 He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? 29 But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. 30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn. 31 Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: 32 Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof. 33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened. 34 All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them: 35 That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. 36 Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. 37 He answered and said unto them, He that soweth the good seed is the Son of man; 38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; 39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. 40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
This parable is one of the "the kingdom of Heaven is like" parables. All parables that start off in this manner are teaching on certain aspects of the pathway to salvation.
Christ said the Kingdom of Heaven comes "within" a person so these parables must be applied "within" us. They are spiritual and the spiritual happens "within" us which is where the work of the New Covenant occurs. The Old Covenant is outward and tries to make one righteous through man's outward works. But the New Covenant is spiritual and is Christ's work of changing us spiritually.
The teaching of the parable of the Wheat and the Tares must be applied within a person to properly understand its meaning. In short, the harvest at the end of the world is a believer's moment of conversion when they receive the Latter Rain of the Spirit from Christ. That is the point when the "Man of Sin", who is of this world, is destroyed and the new child of God, who is of the Kingdom of Heaven, is born.
Here is a short summary of the meaning of the parable:
Mankind is the field in the world. When Christ comes to us the first time with the
Early Rain of the Spirit (what Paul received on the Damascus Road), Christ plants His seed of the Holy Spirit (Spirit of Truth) within us. At that time, the new child of God is in the womb but not yet born. When it grows into wheat, the unborn child will be ready to be born into the kingdom of Heaven (ready to be harvested).
However, at the time Christ plants His seed within us, He leaves us spiritually blind and we cannot understand the truth of God (Paul's blindness,
Mark 8:21-25 & Mat 12:43-45). In other words, Christ does not "appear" to us at the time of the Early Rain because we cannot "see" Him. The Word of God remains veiled from our understanding.
Soon after we receive the Early Rain of the Spirit, Satan comes to us at night (our time of spiritual blindness) and plants His seed (spirit of anti-Christ, lies and deceptions) within us, too. When his seed grows into a tare (child of the Devil, Man of Sin), it is ready for judgment (burned).
As a result of both the child of God and the child of the Devil living within the believer, they mix "faith" with "works". This mixture causes us to "fall away" because we cannot serve two masters (Mat 6:24). This is the sin (man's works) that leads to death. Once we have fallen away from the truth, we cannot be renewed by repentance (Heb 6:4-6). Our only hope for salvation is for Christ to "come again". He does so when the wheat is ready to be harvested. This second coming event is the
Latter Rain of the Spirit. It is the same event that the Apostles received in the Upper Room and the same event Paul experienced after being blind and in bed in Damascus for three days. It is also called the Baptism of the Spirit.
At the time the harvest (Latter Rain), Christ heals our spiritual blindness. The Man of Sin is "revealed" to us and judged (burned by fire). He is destroyed by the brightness of Christ's appearing to us. Christ's "appearance" happens because our spiritual blindness has been healed. Then, for the first time, we can understand the truth of God through scripture. After the tares (child of the devil) are fully burned by judgment, all that remains will be the child of God. The chosen believer is now ready for the bodily resurrection.
Joe