What you wrote was:
"
The words used in Revelation 1:1 are the same as we find in Acts 25:4 In that verse, the force of the NEARNESS and SOONNESS is enhanced by the presence of MELLO (about to) - μελλειν εν ταχει."
To which I pointed out that:
Verse 19
c - "and the things which
mellei [are SURE to] take place
AFTER THESE"... is not the same things that v.19a and v.19b speak of, which were ALSO [to be]
"WRITTEN" by John--and ALL that was "WRITTEN" by John... all aspects of this Book, not just the "
mellei" aspects "AFTER THESE," are to be "kept [guarded]"
per vv.2-3's Subject--THAT is the difference between the grammar HERE in Rev1:1, 1:3, 1:19a,b,c and the grammar in Acts 25:4 (which are DISTINCT... are spelled out uniquely and are not comparable in the way you suggest. THAT is what seems to me to be [what you call] "exegetical contortionism" and an "agenda-driven approach" closely resembling and resulting in what I see as a severe "[Sam]
STORMism"
Jesus did NOT say how long AFTER these things that would occur? Did He say THOUSANDS of years. NO. He said IMMEDIATELY. But you will fall back again to your
What you wrote was:
"
The words used in Revelation 1:1 are the same as we find in Acts 25:4 In that verse, the force of the NEARNESS and SOONNESS is enhanced by the presence of MELLO (about to) - μελλειν εν ταχει."
To which I pointed out that:
--Verse 1 has the words "
en tachei " (in quickness)... regarding the "
which God gave unto Him [unto Jesus]
TO SHOW UNTO" part.
IOW, there's no word "
mello / mellei" connected with this phrase / verse
grammatically (in v.1), as it is in your Acts 25:4 verse.
Besides that, it is true that "
mello / mellei" can legitimately be translated "SURE [to]" ("CERTAIN [to]"),
speaking to "intent," especially when referring to matters
being / having been "prophesied" to occur (are "SURE to" / "CERTAIN to" take place... because
prophesied to do so... )
In Acts 25:4, it speaks to the guy's "intent" ...
Literal Emphasis Translation
Therefore Festus answered, Paul is to be kept in Caesarea, and he himself
is about to [mello / intends to / sure to - present
infinitive] set out
in quickness.
Berean Literal Bible
So indeed Festus answered that Paul is to be kept in Caesarea, and he himself
is about to [mello / intends to / sure to - present
infinitive] set out
in quickness.
And you yourself don't have an "agenda"?? (a "
Preterist" one...
... one which disregards the SEQUENCE issues that the Olivet Discourse shows, and which I've pointed out... that "the beginning of birth pangs" must take place AFTER the events surrounding 70ad, including the 70ad-aspect of
"and they shall be led away captive into all the nations"... which is
the exact OPPOSITE of what
Matt24:29-31 / Isaiah 27:9,12-13 shows to occur at the "GREAT" trumpet [
distinct sound], which says, "and
ye shall be gathered together ONE BY ONE, O ye children of Israel... and shall worship the Lord in the holy mount,
AT JERUSALEM"; Not forgetting
what Romans 9:26 says OF THEM [
not v.25 re: the Gentiles] "And it shall come to pass,
that in the place
where IT WAS SAID UNTO THEM, '
Ye are NOT MY PEOPLE'; there SHALL
they be called the children of the living God" [Hos1:10-11])
Verse 19
c - "and the things which
mellei [are SURE to] take place
AFTER THESE"... is not the same things that v.19a and v.19b speak of, which were ALSO [to be]
"WRITTEN" by John--and ALL that was "WRITTEN" by John... all aspects of this Book, not just the "
mellei" aspects "AFTER THESE," are to be "kept [guarded]"
per vv.2-3's Subject--THAT is the difference between the grammar HERE in Rev1:1, 1:3, 1:19a,b,c and the grammar in Acts 25:4 (which are DISTINCT... are spelled out uniquely and are not comparable in the way you suggest. THAT is what seems to me to be [what you call] "exegetical contortionism" and an "agenda-driven approach" closely resembling and resulting in what I see as a severe "[Sam]
STORMism"
My agenda is to honor the words of the Scripture. That leads to preterism.
The word MELLO occurs in the NT in various forms 109 times! Very, very often it occurs with an infinitive. The following are uses of it in its 1st, 2nd, and 3rd person singular present active indicative, its 3 person singular subjunctive, and its infinitive forms.
μελλω μελλει μελλεις μελλειν μελλη + the infinitive
Matthew 2:13 μελλει ζητειν (Herod “ABOUT TO search” for the child)
Matthew 16:27 μελλει ερχεσθαι (Son of Man is ABOUT TO COME)
Matthew 17:12 μελλει πασχειν (Son of Man is ABOUT TO suffer)
Matthew 17:22 μελλει παραδιδοσθαι (Son of Man is ABOUT TO BE betrayed)
Matthew 20:22 μελλει πινειν (the cup I am ABOUT TO drink)
Matthew 24:6 μελλει ακουειν (YOU are ABOUT TO hear)
Luke 9:44 μελλει παραδιδοσθαι (Son of Man ABOUT TO be delivered)
Luke 10:1 μελλει ερχεσθαι (where he himself was ABOUT TO go)
Luke 19:11 μελλει αναφαινεσθαι (the Kingdom of God was ABOUT TO appear)
John 7:35 μελλει πορευεσθαι (TWICE) (where . . . is He (Jesus) ABOUT TO go)
John 14:22 μελλεις εμφανιζειν (you are ABOUT TO manifest yourself)
Acts 17:27 μελλει κρινειν (ABOUT TO judge the world)
Acts 22:26 μελλεις ποιειν (“What are you ABOUT To do?”)
Acts 23:3 μελλει τυπτειν (Paul to Caiaphas: “God is ABOUT TO strike you.”)
Acts 24:15 μελλειν εσεσθαι (“There is ABOUT TO be a resurrection . . . “)
Acts 25:4 μελλειν εκπορευσεσθαι (Festus was “ABOUT TO go there . . . SHORTLY.”
Acts 26:23 μελλειν καταγγελλειν (Christ is ABOUT TO proclaim light)
Acts 27:10 μελλειν εσεσθαι (voyage ABOUT TO be disastrous)
Acts 28:6 μελλειν πιμπρασθαι (ABOUT TO swell up)
Romans 4:24 μελλει λογιζεσθαι (ABOUT TO be counted to us who believe)
REVELATION 1:19 μελλει γενεσθαι (ABOUT TO take place)
REVELATION 2:10 μελλεις πασχειν (ABOUT TO suffer) SEE Matthew 17:12!!!!
Revelation 2:10 μελλει βαλλειν (Devil is ABOUT TO throw some of you into prison)
Revelation 3:16 μελλω εμεσαι (“I am ABOUT TO spew you out of my mouth.”)
Revelation 10:7 μελλη σαλπιζειν (trumpet call ABOUT TO be sounded)
REVELATION 12:5 μελλει ποιμαινειν (one who is ABOUT TO rule)
REVELATION 17:8 μελλει αναβαινειν (Beast . . . is ABOUT TO rise)
Was Herod CERTAIN to search for the child or was he ABOUT TO search for the child? (Mat. 2:13)
Was the Son of Man CERTAIN to suffer or was He ABOUT TO suffer? (Mat. 17:12)
Was the Son of Man CERTAIN to be betrayed or was He ABOUT TO be betrayed? (Mat. 17:22)
Was Jesus CERTAIN to drink the cup or was He ABOUT TO drink the cup? (Mat. 20:22)
Was Jesus CERTAIN to be delivered into the hands of men or was He ABOUT TO be delivered into the hands of men? (Luke 9:44)
Was Jesus CERTAIN to go or was He ABOUT TO go? (Luke 10:1)
The centurion asked the Tribune: "What are you ABOUT TO do?" (Acts 22:26)
Was Festus CERTAIN to go to Caesarea or was he ABOUT TO go there? (Acts 25:4) He was to go there SHORTLY (εν ταχει--dative, singular, neuter, noun (from ταχος--because of the force of mello and the CONTEXT, it is translated SHORTLY in many translations).
NOTE: Acts 24:15 has the same wording in the Greek as Acts 27:10. The voyage was ABOUT TO be disastrous and "there was ABOUT TO be a resurrection. Same force of mello esesthai.
NOTE ALSO: Matthew 17:12 (Jesus was ABOUT TO suffer) is the same Greek wording as Revelation 2:10 (Devil is ABOUT TO) melleis paschein
There are numerous participial forms of mellow with the infinitive that also have the force of ABOUT TO. I would be happy to provide them if you would like. The word MELLO has been watered down to a simple future or a term of "certainty" in order to protect the futurist paradigm.