More like I said you were using the same tactics that the father of all lies does, to change what was
said and then create a false narrative around it as if you are honestly representing what transpired
when you are not, simply because I had said that in 16 years doing apologetics online I'd never heard
a Christian saying men were angels before being born and will be again at the end of this age.
It was a simple statement of fact which you twisted into me having said something else and acting
as if somehow my saying that was intended to not only insult you but somehow be authoritative.
Then you tell me scholars smarter than me believe the same thing! So you falsely accuse me of trying
to use a logical fallacy that you then turn around to use against me. When called out on your errors you
refused to own up to them, put me on ignore, and then subsequently told me we could discuss anything.
Obviously it is difficult to discuss things with you when you constantly falsely interpret what I say.
I found nothing on Bullinger saying he believed men were and will again be angels.
What time line are you speaking of with your question of naked people in heaven? Right now those saved
are seated with Christ in the heavenly realm. At the end of this age all will stand before God for judgment.
Obviously those not saved will not be clothed in His righteousness.
I found nothing on Bullinger saying he believed men were and will again be angels.
Keep looking.
It is only by the Divine specific act of creation that any created being can be called "a son of God". For that which is "born of the flesh is flesh". God is spirit, and that which is "born of the Spirit is spirit" (John 3:6). Hence Adam is called a "son of God" in Luke 3:38. Those "in Christ" having "the new nature" which is by the direct creation of God (2Cor. 5:17. Eph. 2:10) can be, and are called "sons of God" (John 1:13. Rom. 8:14, 15. 1John 3:1). (*1)
This is why angels are called "sons of God" in every other place where the expression is used in the Old Testament. Job 1:6; 2:1; 38:7. Ps. 29:1; 89:6. Dan. 3:25 (no art.). (*2) We have no authority or right to take the expression in Gen. 6:2, 4 in any other sense. Moreover, in Gen. 6:2 the Sept. renders it "angels". Angels are called "spirits" (Ps. 104:4. Heb. 1:7, 14), for spirits are created by God.” EW ~ Bullinger
The word ruach occurs 389 times in the Hebrew O.T. n the A.V. it is rendered spirit in 237 passages (and no other word is rendered spirit except neshamah, "breath", in Job 26:4 and Prov. 20:27.
See Ap. 16). In the remaining 152 places it is translated in 22 different ways, which are to be carefully distinguished.
[In the R.V. ruach is rendered spirit 224 times, and in the remaining 165 passages is rendered in many different ways.] The meaning of the word is to be deduced only from its usage. The one root idea running through all the passages is invisible force. As this force may be exerted in varying forms, and may be manifested in divers ways, so various renderings are necessitated, corresponding thereto.
Ruach, in whatever sense it is used, always represents that which is invisible except by its manifestations. These are seen both externally to man, as well as internally within man. As coming from God, it is the invisible origin of life. All apart from this is death. It comes from God, and returns to God (Ecc. 3:19, 20). Hence, ruach is used of :
- GOD,
as being invisible. "The Spirit of Jehovah" is Jehovah Himself, in His manifestation of invisible power.
2Sam. 23:2. Ps. 139:7 ( = Thee). Is. 40:13.
- THE HOLY SPIRIT:
the Third Person of the Trinity.
2Sam. 23:2. 1Kings 18:12; 22:24. 2Kings 2:16. 2Chron. 18:23. Neh. 9:20, 30. Job 26:13; 33:4. Isa. 40:13; 48:16; 59:19, 21; 61:1; 63:10, 1-4. Ezek. 3:12, 14 (1st); 8:3; 11:1, 24; 37:1; 43:5. Mic. 2:7; 3:8. Zech. 4:6; 6:8; 7:12. Mal. 2:15.
- INVISIBLE DIVINE POWER MANIFESTING ITSELF
In creation. Gen. 1:2.
In giving life. Ezek. 37:14.
In executing judgment--
"blast." Ex. 15:8. Isa. 37:7.
"breath." 2Sam. 22:16. 2Kings 19:7. Job 4:9; 15:30. Ps. 18:15; 33:6. Isa. 11:4; 30:28.
"spirit." Isa. 4:4; 28:6; 34:16; 40:7.
- INVISIBLE "POWER FROM ON HIGH", MANIFESTING ITSELF AS DIVINE POWER
in giving spiritual gifts . Spoken of as coming upon, clothing, falling on, and being poured out. Rendered "Spirit", but should be "spirit".
Gen. 41:38. Ex. 28:3; 31:3; 35:31. Num. 11:17, 25, 26, 29; 24:2; 27:8. Deut. 34:9. Judg. 3:10; 6:34; 11:29; 13:25; 14:6, 19; 15:14. 1Sam. 10:6, 10; 11:6; 16:13, 14; 19:20, 23. 2Kings 2:9, 15. 1Chron. 12:18; 28:12. 2Chron. 15:1; 20:14; 24:20. Ps. 51:11, 12; 143:10. Prov. 1:23. Isa. 11:2.; 30:1; 32:15; 42:1, 5; 44:3; 59:21; 61:1; 63:11. Ezek. 2:2; 3:24; 11:5, 19; 36:27; 39:29. Dan. 4:8, 9 18; 5:11, 12, 14. Joel 2:28, 29. Hag. 2:5. Zech. 12:10.
- THE INVISIBLE PART OF MAN (Psychological).
Given by God at man's formation at birth, and returning to God at his death.
"Breath." Gen. 6:17; 7:15, 22. Job 9:18; 12:10; 17:1. Ps. 104:29; 135:17; 146:4. Ecc. 3:19. Jer. 10:14; 51:17. Lam. 4:20. Ezek. 37:5, 6, 8, 9, 10. Hab. 2:19. Zech. 12:1.
"spirit." Gen. 6:3. Num. 16:22; 27:16. Job 27:3; 34:14. Ps. 31:5; 104:30. Ecc. 3:21; 8:8; 11:5; 12:7. Isa. 42:5. "Wind." Ezek. 37:9.
- THE INVISIBLE CHARACTERISTICS OF MAN;
manifesting themselves in states of mind and feeling (by the Fig.Metonymy. See Ap. 6, p.11).
"Mind." Gen. 26:35. Prov. 29:11. Ezek. 11:5; 20:32. Dan. 5:20. Hab. 1:11.
"Breath." Job 19:17 ( = manner).
"Courage." Josh. 2:11.
"Anger." Judg. 8:3.
"Blast." Isa. 25:4.
"Spirit." Gen. 41:8; 45:27. Ex. 6:9; 35:21. Num. 5:14, 30; 14:24. Josh. 5:1. Judg. 15:19. 1Sam. 1:15; 30:12. 1Kings 10:5; 21:5. 1Chron. 5:26. 2Chron. 9:4; 21:16; 36:22. Ezra 1:1, 5. Job 6:4; 7:11; 10:12; 15:13; 20:3; 21:4; 32:8, 18. Ps. 32:2; 34:18; 51:10, 11, 12, 17; 76:12; 78:8; 142:3; 143:4, 7. Prov. 11:13; 14:29; 15:4, 13; 16:2, 18, 19, 32; 17:22, 27; 18:14; 25:28; 29:23. Ecc. 1:14, 17; 2:11, 17, 26; 4:4, 6, 16; 6:9; 7:8, 9; 10:4. Isa. 19:3, 14; 26:9; 29:10, 24; 33:11; 38:16; 54:6; 57:15, 16; 61:3; 65:14; 66:2. Jer. 51:11. Ezek. 13:3. Dan. 7:15. Hos. 4:12; 5:4. Mic. 2:11 (by Hendiadys (Ap. 6), for a false of lying spirit).
- Put by the Fig. Synecdoche for THE WHOLE PERSON (see Ap. 6).
Ps.3,6; 106.33 Ezek. 21.7. Dan. 2.1,3 Mal. 2. 15,16
- INVISIBLE SPIRIT-BEINGS.
"Angels." Ps. 104:4.
"Cherubim." Ezek 1:12,20, 21; 10:17.
Neutral spirit-beings. Job 4:15. Isa. 31:3.
Evil angels. Judg. 9:23. 1Sam. 16:14, 15, 16, 23; 18:10; 19:9. 1Kings 22:21, 22, 23. 2Chron. 18:20, 21, 22. Zech. 13:2.
- THE INVISIBLE MANIFESTATIONS OF THE ATMOSPHERE.
Temperature. Gen. 3:8 ("cool").
Air.
"Wind" or "winds" in every place where the words "wind" or "winds" occur.
"Whirlwind." Ezek. 1:4.
"Windy." Ps. 55:8.
"Spirits." Zech. 6:5.
"Air." Job 41:16.
"Tempest." Ps. 11:6.
"Blast." Ex. 15:8. 2Kings 19:7. Isa. 25:4; 37:7.
"Quarters" (of the four winds). 1Chron. 9:24.
"Side" or "sides" (of the four winds). Jer. 52:23. Ezek. 42:16, 17, 18, 19, 20.