Did Jesus Die on The Cross for The Just/Elect/Saved Whose Names Are Written in The Book of Life OR

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Mem

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Sep 23, 2014
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Jesus went in the Spirit to preach to the souls in prison...of which 8 were saved... Of which 8 were saved... anyone notice that? the souls in prison OF which 8 were saved... those 8 souls were OF the souls in prison that Jesus went in the Spirit to preach to...looking forward to the same judgment as the rest of the souls in prison but, they were saved...
 

Nehemiah6

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Jul 18, 2017
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Jesus went in the Spirit to preach to the souls in prison...of which 8 were saved... Of which 8 were saved... anyone notice that? the souls in prison OF which 8 were saved... those 8 souls were OF the souls in prison that Jesus went in the Spirit to preach to.
You have totally misunderstood that passage. No one was saved out of the spirits in prison. Indeed there is no salvation for evil spirits, evil angels, demons, or Satan. Those eight souls were (1) Noah (2) Noah's wife, (3) the three sons of Noah, and (4) the three wives of those sons.

So what that passage is telling us is this (a) the spirits in prison (Tartarus) were the evil angels who were imprisoned because they had intercourse with human women and produced Nephilim, (b) Tartarus and Sheol/Hades are very near each other "in the heart of the earth", (c) Christ (His soul and spirit) was in Hades for three days and three nights, (d) while there He proclaimed ("preached") His victory on the cross, not to save the spirits in prison, but to announce to all in Tartarus and Hades how He had conquered sin, death, Hades, Hell, and Satan on the cross.

Since these spirits go back to the time of the Flood, the passage speaks of how Noah and his family were saved by "water" (floating on the water in the Ark) when the Flood destroyed everything.
 

Mem

Senior Member
Sep 23, 2014
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You have totally misunderstood that passage. No one was saved out of the spirits in prison. Indeed there is no salvation for evil spirits, evil angels, demons, or Satan. Those eight souls were (1) Noah (2) Noah's wife, (3) the three sons of Noah, and (4) the three wives of those sons.

So what that passage is telling us is this (a) the spirits in prison (Tartarus) were the evil angels who were imprisoned because they had intercourse with human women and produced Nephilim, (b) Tartarus and Sheol/Hades are very near each other "in the heart of the earth", (c) Christ (His soul and spirit) was in Hades for three days and three nights, (d) while there He proclaimed ("preached") His victory on the cross, not to save the spirits in prison, but to announce to all in Tartarus and Hades how He had conquered sin, death, Hades, Hell, and Satan on the cross.

Since these spirits go back to the time of the Flood, the passage speaks of how Noah and his family were saved by "water" (floating on the water in the Ark) when the Flood destroyed everything.
Ok, so you missed it.
 

Nehemiah6

Senior Member
Jul 18, 2017
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Ok, so you missed it.
A rather inane response to a sound explanation. I guess you really don't want a correct interpretation of a difficult passage.
 

Mem

Senior Member
Sep 23, 2014
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A rather inane response to a sound explanation. I guess you really don't want a correct interpretation of a difficult passage.
And how did you come to this conclusion?
 
May 1, 2022
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The real thing here is not, whether or not God loves those unrepentant sinners or those who are saved, because God is Perfect Love. We either choose to accept His love or reject it, that determines our destination when we leave this Earth.
 

brightfame52

Well-known member
Nov 21, 2020
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@MikeIsraelite72

when you refer to “abrahams spiritual seed” what do you consider that to be?
Those who belong to Christ, His Church Gal 3:28-29


28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.
 

brightfame52

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Nov 21, 2020
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The real thing here is not, whether or not God loves those unrepentant sinners or those who are saved, because God is Perfect Love. We either choose to accept His love or reject it, that determines our destination when we leave this Earth.
False comments without scripture support
 

brightfame52

Well-known member
Nov 21, 2020
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The phrase "faith of Christ" has been the subject of much debate among New Testament theologians. The phrase appears in several passages in the New Testament, including Galatians 2:16, Philippians 3:9, and Romans 3:22.

The debate centers around whether the phrase should be translated as "faith in Christ" or "faithfulness of Christ." The Greek phrase "pistis Christou" is ambiguous and can be translated either way.

Those who argue for "faith in Christ" believe that the phrase refers to the believer's faith in Christ, while those who argue for "faithfulness of Christ" believe that it refers to Christ's own faithfulness. The debate transcends denominational categories and theological camps, and there is no clear consensus on the matter. Ultimately, the interpretation of the phrase depends on the context in which it appears and the theological framework of the interpreter.

No problem with the NKJV-

The New King James Version (NKJV) and the King James Version (KJV) are both highly respected translations of the Bible, but they differ in certain aspects. The NKJV was published in 1979 and aims to maintain the literary style of the KJV while improving readability and incorporating newer manuscript discoveries. Some key points regarding the NKJV compared to the KJV include:
Translation philosophy: The NKJV follows a complete equivalence approach, whereas the KJV tends toward a thought-for-think approach

Textual basis: The NKJV includes the Alexandrian manuscripts, while the KJV exclusively relied on the Textus Receptus

Readability: The NKJV is considered easier to read due to its updated vocabulary and phrasing

Accuracy: Both translations strive for accuracy, but the NKJV is sometimes considered more precise in rendering certain Greek words and phrases

Ultimately, the choice between the NKJV and the KJV comes down to individual preference, readership needs, and theological convictions. Neither translation is inherently inferior to the other, although some
individuals may find one more suitable for their purposes than the other.
It is important to note that the reliability of the Bible does not depend on the particular translation chosen. All reputable translations aim to convey the original meaning of the biblical texts as accurately as possible. Therefore, choosing between the NKJV and the KJV should not affect one's understanding of the Christian faith or the authority of the Bible.
J.
I read the NKJV because My dad gave me a NKJV study bible when I was 17, It replaced my KJV that I used as a kid. And because when I read anything else. it appears odd to me.

Again, Whether we translate it the faith of Christ or the faithfulness of Christ. it does not make sense.

Lets look at the passage

21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
22 Even the righteousness of God which is by "faith in Jesus Christ", "faith of Jesus Christ", or "the faithfulness of Christ" for there is no difference:
23 For all have sinned, and come short of the glory of God;
24 Being justified freely by his grace through the redemption that is in Christ Jesus:
25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

1. Notice in vs 26, Him that believe is translated that way in both the KJV and NKJV
2. The subject of the whole passage is the righteousness of Christ
3. Vs 22 says this subject is given through faith to those who believe
4. Vs 24 says we are justified freely through grace
A. we see in Romans 3 and 5. Gal 2 and 3, says we are justified by (through) faith
B. Eph 2 says we are saved by this same grace, again through faith.
5. so when we look at all the evidence. faithfulness of Christ and faith of Christ do not fit. it does not fit the context. nor what is being said. so to attempt to use either of these two possible interpretation would be faulty[/QUOTE]


So do you consider Faith to be a condition to be met by the sinner before they receive grace or salvation ?
 

TheDivineWatermark

Well-known member
Aug 3, 2018
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22 Even the righteousness of God which is by "faith in Jesus Christ", "faith of Jesus Christ", or "the faithfulness of Christ" for there is no difference:
Just by way of reminder... let's not leave out part of the verse that is (inadvertently?) left out ^ , as written above ^ [originally posted by Everlasting-Grace, FTR].



Rather... it is put like this:

22 Even the righteousness of God which is by "faith in Jesus Christ", "faith of Jesus Christ", or "the faithfulness of Christ" unto all and upon all them that believe for there is no difference:







now the question can be asked more clearly (as I see it)

So do you consider Faith to be a condition to be met by the sinner before they receive grace or salvation ?
 

Everlasting-Grace

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Dec 18, 2021
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Wait a sec. I'm just trying to see if we're tracking along the same lines here.

Are you thinking (just checking here) that what I'd meant in my previous post, is that you left "one word missing"...?

Because that's not what I meant.

(Maybe you aren't suggesting that this is what you gathered from my post, but instead are making a distinct point of your own, here, which could be the case; I'm just asking for clarification because it is not readily apparent to me, by your present post, which of these is intended here).
I am just looking at the passage from a different perspective. By leaving the words "of Jesus Christ" out



There (in the bold / underline emphasis) is the *phrase* I'm pointing out that you "left out" when quoting that verse in your earlier post.
But like I said, it did not change the meaning, it actually proved my point

We'll get to that... but first I think we need to back up a sec and get on the same page about what I was talking about when I said "you left out a phrase" (the phrase "to all and on all who believe" is the phrase you had left out, when quoting that verse. I'm not talking about "what idea" we should understand to insert, like, obviously "believe [IN Jesus Christ, is WHO, duh]"; No, I'm talking about actual words in the text which you had left out when you'd quoted the verse)
I left them out by accident, BUT IT DOES NOT CHANGE WHAT I SAID...


[is the following / next part of your present post addressing that point? I honestly can't tell, I'm sorry]
??
Again (and it's hard to know by reading your post), are you saying that the "MISSING WORDS" *I* had been speaking of, are the words "in Jesus Christ" ?

Because I was zeroing in on a different thing altogether. (Which point I had hoped you would address)

...or are you making an entirely different point, aside from what I was pointing out? I'm just asking, coz like I say, I sincerely can't really tell (and clarification, I feel, would aid in communication).
Once again, The point you made does not change anything I said. adding the words I forgot does not change the meaning, again it supports what I said, If you would have read my post. It was written to show you that even leaving those words out does nto change anything, and further shows my point.. Can you please go back and read what I said.

To be clear (in the event it wasn't, in my previous post), I was referring to actual words in the text that you had "left out" when you quoted that verse (v.22), in your earlier post that I was responding to. These: "unto all and upon all who believe" (that phrase... was missing from your quote of that verse.)


After those words are placed as they are in the text itself (rather than left out), then we can discuss (or not) what makes sense or doesn't make sense. = )
Once again, As I just tried to show you. Adding those words back in does not show me wrong. I made this post to show that.

You said if I did not forget to add those words I would see your point, I disagree.. I did nto skip those words. i forgot to add them back in in my quote.

They change nothing.. Or can you explain what youi thought adding those words would change, while also responding to this post in kind.. in my explanation of how adding those words do not change anything
 

MerSee

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Jan 13, 2024
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Not false comments just natural childlike understanding of God. God is Perfect Love so He naturally has unconditional love for everyone.
According to you, is it the hotter the unrepentant sinners burn in hell the more God loves them?
 

2ndTimeIsTheCharm

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Feb 17, 2023
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According to you, is it the hotter the unrepentant sinners burn in hell the more God loves them?

How did you come to that conclusion from what he wrote??? :unsure:

By the way, don't forget - one day you'll have to answer to God for maligning His character and for every careless word. (Yes, I'm serious. Think about having to finally meet Him face to face. It WILL happen. I do, that's why I'm careful.)


💃
 

Everlasting-Grace

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Dec 18, 2021
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I read the NKJV because My dad gave me a NKJV study bible when I was 17, It replaced my KJV that I used as a kid. And because when I read anything else. it appears odd to me.
So do you consider Faith to be a condition to be met by the sinner before they receive grace or salvation ?[/QUOTE]

I consider Gods word.

Faith is not a condition. I do not know where people come up with this, It is a reaction.

God died on the cross. Whoever call out to him in faith will be saved.

whoever does not will be condemned.

Grace is offered to all. But not everyone will receive it
 

MerSee

Active member
Jan 13, 2024
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How did you come to that conclusion from what he wrote??? :unsure:

By the way, don't forget - one day you'll have to answer to God for maligning His character and for every careless word. (Yes, I'm serious. Think about having to finally meet Him face to face. It WILL happen. I do, that's why I'm careful.)


💃
Do you believe God loves unrepentant sinners who are in hell?
 

brightfame52

Well-known member
Nov 21, 2020
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So do you consider Faith to be a condition to be met by the sinner before they receive grace or salvation ?
I consider Gods word.

Faith is not a condition. I do not know where people come up with this, It is a reaction.

God died on the cross. Whoever call out to him in faith will be saved.

whoever does not will be condemned.

Grace is offered to all. But not everyone will receive it[/QUOTE]
Without your reaction ? Thats your condition then. Some call it faith, some repentance, some believing, still a condition, thats works
 
May 1, 2022
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I read the NKJV because My dad gave me a NKJV study bible when I was 17, It replaced my KJV that I used as a kid. And because when I read anything else. it appears odd to me.

Again, Whether we translate it the faith of Christ or the faithfulness of Christ. it does not make sense.

Lets look at the passage

21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
22 Even the righteousness of God which is by "faith in Jesus Christ", "faith of Jesus Christ", or "the faithfulness of Christ" for there is no difference:
23 For all have sinned, and come short of the glory of God;
24 Being justified freely by his grace through the redemption that is in Christ Jesus:
25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

1. Notice in vs 26, Him that believe is translated that way in both the KJV and NKJV
2. The subject of the whole passage is the righteousness of Christ
3. Vs 22 says this subject is given through faith to those who believe
4. Vs 24 says we are justified freely through grace
A. we see in Romans 3 and 5. Gal 2 and 3, says we are justified by (through) faith
B. Eph 2 says we are saved by this same grace, again through faith.
5. so when we look at all the evidence. faithfulness of Christ and faith of Christ do not fit. it does not fit the context. nor what is being said. so to attempt to use either of these two possible interpretation would be faulty

So do you consider Faith to be a condition to be met by the sinner before they receive grace or salvation ?[/QUOTE]

Your answer is Yes let me explain.

without faith it is IMPOSSIBLE to please god. Hebrews 11:6: "But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.


Eph. 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God
Faith as Acceptance:

  • Trusting God's Gift: "Faith" here primarily denotes trust and acceptance. It's not simply intellectual belief in God's existence, but actively receiving the gift of salvation offered through Jesus Christ. It's trusting that Jesus' sacrifice on the cross has paid the penalty for our sins and accepting his forgiveness and grace.
Faith as Response:

  • More Than Mere Passivity: While "grace" emphasizes God's initiative, faith isn't a passive acceptance. It's a conscious response to God's love. It involves turning away from sin and aligning oneself with God's will.
Faith as Dynamic Relationship:

  • Continual Journey: Faith isn't a one-time event but a continuous journey of growing trust and dependence on God. It involves daily choices, prayer, and seeking to live according to his teachings.
Faith as Not Self-Generated:

  • God's Gift: Importantly, the verse underlines that "faith" itself is not something we generate on our own. It's also a gift from God, part of his grace. This removes any room for boasting or self-righteousness, emphasizing that salvation is entirely God's work.

Verse 8:

  • "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:"
This verse emphasizes that salvation, the state of being saved from sin and its consequences, is not earned through our own efforts or good works. It is a gift freely given by God through his grace, which is his undeserved love and favor towards humanity. Faith, in this context, refers to trusting and accepting God's gift of salvation through Jesus Christ.

Verse 9:

  • "Not of works, lest any man should boast."
This verse clarifies that salvation is not based on our own accomplishments or religious practices. If it were, people would have reason to boast about their achievements and claim credit for their own salvation. However, the verse emphasizes that salvation is entirely God's work, leaving no room for human pride or self-righteousness.

Verse 10:


  • "For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them."
This verse takes a different perspective. While salvation is not earned through good works, it does not negate the importance of living a life that reflects our faith. Here, the metaphor of God as a craftsman and believers as his creation is used. We are shaped and formed in Christ Jesus, and as a result, we are equipped and called to do good works. These good works are not the cause of our salvation, but rather the natural outcome of a life transformed by God's grace. They are also not something we choose on our own, but rather paths God has already prepared for us to walk in.