I asked a question you have yet to answer. If God doesn't intervene supernaturally, would Isaac have been born?
Gen 18:9
And they said unto him, Where is Sarah thy wife? And he said, Behold, in the tent.
Gen 18:10
And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him.
Gen 18:11
Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women.
Gen 18:12
Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also?
Gen 18:13
And the LORD said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old?
Gen 18:14
Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.
Gen 18:15
Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but thou didst laugh.
At 90 years of age (Gen. 17:17), it had ceased to be with Sarah after the manner of women, or Sarah's menstrual periods had permanently ceased (menopause), thereby making it impossible for her to bear a child by strictly natural means. Therefore, the LORD twice said that he would return to Sarah at the time appointed, and that she would have a son according to the time of life. How did the LORD return to her?
Rom 9:9
For this is the word of promise, At this time will I come, and Sara shall have a son.
Heb 11:11
Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
Through faith, or by believing God's word of promise in relation to Isaac's birth, Sarah received strength to conceive seed. The word which is here translated into English as strength is dynamis, or it is the same word used to describe the power of the Holy Ghost which came upon the disciples on the day of Pentecost (Acts 1:8).
https://www.blueletterbible.org/lexicon/g1411/kjv/tr/0-1/
In other words, the LORD returned to Sarah (Gen. 18:10, 14) via the power of the Holy Ghost, and there was a supernatural element to Isaac's conception. With such in mind, in his epistle to the Galatians, Paul said that Isaac was born after the Spirit (Gal. 4:29). Here is the account, and, in context, it is not going to help your erroneous position one iota. Instead, it will refute the nonsense which you currently believe.
Gal 4:21
Tell me, ye that desire to be under the law, do ye not hear the law?
Gal 4:22
For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
Gal 4:23
But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
Gal 4:24
Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
Gal 4:25
For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
Gal 4:26
But Jerusalem which is above is free, which is the mother of us all.
Gal 4:27
For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
Gal 4:28
Now we, brethren, as Isaac was, are the children of promise.
Gal 4:29
But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
Gal 4:30
Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
Gal 4:31
So then, brethren, we are not children of the bondwoman, but of the free.
For starters, who was Paul writing to? He was writing to foolish Galatians who had been bewitched or who had received the Spirit through faith in Christ, but now desired to go back to being under the law (Gal. 4:21).
Gal 3:1
O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
Gal 3:2
This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
Gal 3:3
Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
Gal 3:4
Have ye suffered so many things in vain? if it be yet in vain.
Paul went on to tell those who desired to go back to being under the law that they had fallen from grace.
Gal 5:4
Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
Oh, wait. I thought that God's grace was irresistible. It is only irresistible in the fairy tale which several of you are espousing. Anyhow, Paul told these Galatians that the accounts surrounding Hagar and Ishmael, and Sarah and Isaac, were an allegory. In case anybody following this thread does not know what an allegory is, it is the following.
https://www.biblegateway.com/resources/encyclopedia-of-the-bible/Allegory
ALLEGORY. The word is a combination of ἄλλος, G257, other, and ἀγορεύειν, to speak, and it means, literally, to speak in a way that is other than what is meant. Allegory, therefore, is a tool whereby a writer conveys hidden, mysterious truths by the use of words which also have a literal meaning.
Although there is a literal meaning to the accounts surrounding Hagar and Ishmael, and Sarah and Isaac, there are also hidden mysterious truths in those accounts, and Paul told us exactly what those hidden mysterious truths are.
Gal 4:24
Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
Gal 4:25
For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
Gal 4:26
But Jerusalem which is above is free, which is the mother of us all.
Allegorically, the accounts surrounding Hagar and Ishmael, and Sarah and Isaac, show us the two covenants, or the old covenant/old testament and the new covenant/new testament.
In the same way that Hagar was a bondwoman and Ishmael was born after the flesh, the old covenant/old testament, with only a fleshly circumcision, leaves people in bondage to sin, and this is precisely the type of bondage that Jerusalem which now is was under. In other words, by seeking justification through the old covenant/old testament, earthly Jerusalem in the time of Paul, and today as well, was mostly in bondage to sin because justification can never come via the old covenant/old testament.
At the same time, in the same way that Sarah was a freewoman and Isaac was born after the Spirit, the new covenant/new testament, with a circumcision in the heart or spirit (Rom. 2:29), provides liberation from sin, and this is precisely the type of liberation which Jerusalem which is above provides. In other words, by seeking justification by faith in Jesus Christ, whose supernatural conception Isaac's conception foreshadowed, we can also become children of promise (Gal. 4:28) through faith in the promised Messiah.
I ran out of space, so I will conclude in my next post.
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