The Teachings of Paul (TOP)

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JaumeJ

Senior Member
Jul 2, 2011
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#61
Looking at the law we find the rulers of Israel were the priests, primarily the High Priest, and the law refers to obeying them.

We are to render unto Caesar what is Caesar/s, and unto God what is God's. A good meditation.

Are we not to pay taxes so as not to offend the collector? This is from our Savior. So pay that income tax folks!
 

GWH

Groovy
Oct 19, 2024
3,094
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#62
Looking at the law we find the rulers of Israel were the priests, primarily the High Priest, and the law refers to obeying them.

We are to render unto Caesar what is Caesar/s, and unto God what is God's. A good meditation.

Are we not to pay taxes so as not to offend the collector? This is from our Savior. So pay that income tax folks!
And the authorities/rulers/servants in RM 13:1-7 includes the Roman government, and obedience is commanded of those who commend those who do what is right but punish wrongdoers.
 

JaumeJ

Senior Member
Jul 2, 2011
21,508
6,757
113
#63
And the authorities/rulers/servants in RM 13:1-7 includes the Roman government, and obedience is commanded of those who commend those who do what is right but punish wrongdoers.
I do not get this from Jesus Yeshua, but I actually could be wrong. So there you have it.
 

GWH

Groovy
Oct 19, 2024
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#64
I do not get this from Jesus Yeshua, but I actually could be wrong. So there you have it.
Well, if you doubt that Jesus inspired Paul, then I guess you don't get most of the NT, which was written by Paul or his associates: Mark and Luke. Even the epistles of Peter shows Paul's influence.

But if you want an example of Yeshua wielding the sword, read RV 19:11-21.
 

GWH

Groovy
Oct 19, 2024
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#65
TOP #76: Paul’s mission is to proclaim the Gospel of Christ. [RM 15:15-20] (//1CR 1:17) This biographical passage is enumerated because it is foundational for understanding the TOP.

At the time Paul wrote these words he was on his way to Jerusalem with an offering for the poor while planning to visit Rome on his way to Spain (per v. 23-29). He asked the Roman Christians to pray that he would be rescued from the unbelievers in Judea (in v.30-32). The last chapter of Romans contains a long list of greetings for Paul’s fellow workers, including Priscilla and Aquila’s house church in Corinth (ACTS 18:1-19) and his relatives Andronicus and Junius, who became Christians before Paul.

The concluding verses (v.21-24) refer to Timothy as his fellow worker, to Tertius as his scribe and to Gaius as his host (baptized by Paul per 1CR 1:14). Paul ends with a paean to God and His revelation of the mystery, the gospel of Jesus Christ (v.25-27, cf. TOP #74).

We turn now to new TOP in his first epistle to the church of God in Corinth (1CR 1:1-2), which was established with the help of Aquila and Priscilla, who were greeted in RM 16:3, and which met initially in the house of Titius Justus per RM 16:7. Paul began by wishing them grace and peace from God and the Lord Jesus Christ, sharing that he thanks God for their faith, which he has confidence will continue until the end or last day.

Whereas in the last chapter of Romans Paul had urged unity, Paul begins in the first chapter of 1 Corinthians by urging them also to have no divisions. Thus we find our first parallel teaching between two epistles in this survey, which is enumerated separately because of being a major theme and elaborated emphasis.

TOP #77: Be perfectly united with no divisions or quarrels. [1CR 1:10-13] Paul said there were reports that people were following Paul, Apollos or Cephas instead of Christ, who was crucified for them and into whose name they were baptized (v.13-16).
 
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#66
TOP #78: The Gospel seems foolish to unbelievers, but it is the wisdom of God. [1CR 1:18-25]

TOP #79: God chose the weak to demonstrate His saving power so that no one should boast. [1CR 1:27-31 & 3:18-21]

TOP #80: God revealed His secret wisdom by His Spirit or the mind of Christ. [1CR 2:1-16] This TOP combines “mystery” (TOP #74) with “wisdom” (TOP #78), which may be in the context of opposing gnosticism that was common at that time.]

TOP #81: Believers who are infants in Christ need to be weaned, so they will not behave like sinful unbelievers. [1CR 3:1-6] This means they need to keep on LGW beyond the Gospel, so that they may grow toward spiritual maturity.
 
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#67
TOP #82: The community of believers is comparable to a building founded on Jesus Christ. [1CR 3:9-11&16-17]

TOP #83: On Judgment Day the quality of a person’s work will be revealed via testing with fire. [1CR 3:12-15 & 4:2-5] At that appointed time, the Lord will expose and judge men’s motives.

TOP #84: Do not go beyond what is written in Scripture. [1CR 4:6-7] Learning God’s Word requires teachability or humility to receive grace. Paul contrasted the wealthy believers with the poverty of himself, who was their spiritual father, as a warning against arrogance (v.8-19).

TOP #85: A community of believers should not associate with immoral people who claim to be Christians. [1CR 5:1-13, TIT 3:9-11] Sins cited include sexual immorality, greed, idolatry, slander, drunkenness and swindling (cf. TOP #13) in the first passage and arguing, quarreling and divisiveness in the second. Such excommunication is an appropriate or approved form of judging (cf. TOJ #10).

TOJ #102: Excommunicate fruitless “Christians”. [MT 18:17-18] Although saints are not perfect, someone who typically exhibits sinful fruit (GL 5:19-21) apparently is not a genuine Believer (TOJ #48 & #148). The reference to binding and loosing {also in MT 16:19 & 18:18-20} is problematic, because it can be applied incorrectly, as it was most notably by the Roman popes against Martin Luther and the Protestants.

Jesus does seem to say {also in JN 20:23} that, IF Believers represent God’s will on earth rightly, then their disfellowship reflects the ultimate status of the excommunicant. (See TOJ #65, #123 & #152.) However, this is a big “IF”, so the danger of committing the sin of judgmentalism should lead us to adopt the view that disfellowship does not mean Christians cease all interaction with a sinning or carnal person (1CR 3:1-3), but rather that they change the nature of the relationship from fellowshipping to witnessing and reproving.