Dear Peter Sellers,
If Protestant apologists make a distinction that they venerate the Bible, but do not worship it, then Eastern Orthodox apologists can validly also say that they venerate icons, but do not worship them. Veneration, however can mean worship.
Worship means 2 distinct, different things
1. worship to adore as God adoration
2. worship to venerate as a saint veneration
"Worship "Adoration versus veneration
"Catholicism, Anglicanism, Oriental Orthodoxy, and Eastern Orthodoxy distinguish between adoration or latria (Latin, adoratio, Greek, latreia), which is due to God alone, and veneration or dulia (Latin, veneration, Greek, duleia), which may be lawfully offereed to the saints."
en.wikipedia.org/wiki/Worship
If you accept, as a Protestants, Anglicans as Christians, because they the most important doctrine of your Protestant faith, justification by faith alone, or, what may arguably be your more believed in Protestant faith doctrine, authority by scripture alone, then you must admit that you accept as a Christian a person who holds to this distinction between adoration and veneration. If you as a Protestant venerate the Bible, but do not say it is God or adore it, then you cannot logically reject as un-Christians those who say they venerate icons, but do not worship them as God. And the word venerate can translate as worship, not in the same sense of worship as "adore as God." Sometimes words have two or more different meanings!
Mature thinkers know that words have differing meanings and it all depends on what context a word is used.
Some Protestants could virtually seem to be wandering into "Bible worship", so it is wrong to decry the worship (veneration) of icons, while you, as Protestants, venture into a kind of idolatry about the Bible itself, even to the point, in many of your Protestant confessions of faith, you put the doctrine of the Bible first in your list of Christian articles of faith, even before the doctrine of God Himself. The Bible is not more important than God itself, nor can it be rightly understood without the Holy Spirit (John 16:13) in the Church (Matt. 16:18, 1 Tim. 3:15).
God bless you, whatever your real name or nationality is.
In Erie PA Scott R. Harrington