I think you need to spend a lot more time on the subject ----just saying ------I have also studied this fior years and your scam idea is nonsense ------
https://bereanbiblesociety.org/evidence-for-the-pre-tribulation-rapture/
Evidence for the Pre-Tribulation Rapture
by Pastor Ken Lawson
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The appearing of our Lord Jesus Christ for His own Church is one of the most attested to revelations in all of Paul’s writings. Paul intended for this to be a purifying expectation and a comfort to those who are suffering. However, in recent years this blessed hope has been attacked from all sides as either a misunderstanding emanating from the dispensationalists or as a misguided illusion that has gained an audience among those who refuse to consider church history and tradition.
It has been well said that the pre-Tribulation Rapture of the Church to heaven was the last truth recovered from the Bible by teachers who championed dispensational truth, and now, after a period of popularity, it is becoming the first recovered truth that is losing support among believers. Whether it is currently popular or supported by church history is immaterial in the end. The issue is this: Is it correct according to the Scriptures rightly divided? In Pre-Tribulation Rapture of the Church this short article we will review in a concise form some of the most convincing Scriptural reasons why we believe that the Rapture of the Church will happen before the coming Tribulation.
The Rapture of the Church is a Distinctive Pauline Truth
We do not read of the Rapture of the Church outside of Paul’s epistles. Paul taught by revelation that the Church, the Body of Christ, is a mystery (or secret) unknown to men of previous ages (Eph. 3:1-6; Col. 1:25-27). The Rapture is the blessed hope of this Church and the final act of God for our dispensation. Therefore, it cannot be a part of Israel’s program of prophecy outlined by the Old Testament prophets. Since those prophets foretold of the Tribulation (Dan. 12:1; Matt. 24:21), the Body of Christ cannot be there without violating its distinctive character as a new creation separate and distinct from Israel (Eph. 2:14-17). Anyone who puts the Church through any part of the Tribulation must deal with the incongruity of a secret church participating in a prophesied era. Some pre-tribulationists have unwittingly weakened their position by claiming the Rapture was revealed by Christ in the Olivet Discourse (Matt. 24-25), which is most assuredly an integral part of Israel’s prophetic program. MidActs dispensationalism greatly strengthens the pre-Tribulation position. Where you begin the Church determines where you end it! It began with God’s revelation to Paul after Israel’s fall in unbelief and will end before God resumes His dealings with them as a nation.
Paul tells us that the Church has been delivered from the wrath to come (1 Thes. 1:10; 5:9; Rom. 5:9). The wrath of God covers the beginning, middle, and end of the Tribulation, as well as the Second Coming of Christ (Rev. 1:10; 6:16-17; 19:11-21; 2 Thes. 1:7-10; Isa. 63:1-6).
The dispensation of grace ends before the Tribulation begins. It is impossible to execute a program of grace and a program of judgment at the same time. They are mutually exclusive.
- There are different gospels proclaimed. Grace (Acts 20:24; Rom. 3:24) and Kingdom (Matt. 24:14). If the Church were in the Tribulation, we could not obey Paul’s command to fight against evil principalities and powers in heavenly places since they will have been cast down to earth (Rev. 12:7-9; Eph.6:12).
- There are different programs involved. Under grace, God is working a program of reconciliation (2 Cor. 5:18-21). He is withholding judgment to administer His grace (Rom. 5:20-21). Compare Psalm 2 with Acts 7.
Daniel’s Seventieth Week Pertains to Israel, Not the Body of Christ
“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the Most Holy.
“Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
“And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
“And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate” (Dan. 9:24-27).
“Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it” (Jer. 30:7).
This should be a weighty argument for dispensationalists who make a stark distinction between Israel and the Church. The great object of Satanic attack during the last half of the Tribulation is the remnant of Israel, not the Body of Christ (Rev. 12:9-12). The two witnesses and the 144,000 will be the chief actors for God during this time. These are all Jewish (Rev. 7:1-8; 11:3-12).
Finally, it is the remnant of Israel who will be waiting for Christ’s return after the Tribulation, not the Church (Mal. 3:16-18; Ezek. 20:33-38; 37:11-28; Zech. 13:8-9; 12:10-14). The Gentiles who are saved during the Tribulation come to a knowledge of Christ through Israel’s testimony, not the Body of Christ.