Summary of Rapture 2025 the Summer harvest! His sword will be bathed in bloodRapture 2025 the Summer harvest! His sword will be bathed in blood
This is 2 hours and 21 minutes, my guess is few people will actually listen carefully to the entire video, so I will "summarize". By that I mean I'll simply pull out some of the key points and give you the Bible to go with it.
1. Jacob's trouble
Jeremiah 30:7 Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble, but he shall be saved out of it.
Jacob's trouble is a reference to his getting married to Leah and then having to work an extra seven years to marry Rachel. Not only so but he had Leah and Rachel battling each other for the first seven years.
Mark 13:7 And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet. 8 For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows.
The beginning of sorrows is equated to Jacob's trouble. According to Jewish tradition the time from the Feast of Trumpets to the Day of Atonement is called "Jacob's trouble". The Day of Atonement is the tenth day of the month and the Feast of Trumpets is the first day of the month. You might assume that between these two days you have eight days, but the Feast of Trumpets is weird, it is "the longest day" and essentially is the first two days of the month as everyone must confirm that they have seen the new moon. Therefore you can consider it a seven day period immediately preceding the Day of Atonement. Those seven days are equated to this time of trouble. What makes it even more interesting is that the High Priest is taken out and put into a chamber in the temple for these last seven days to keep him safe and to learn what needs to be done on the Day of Atonement. Removing the priest and putting him in a safe chamber is a picture of the rapture.
Isaiah 26:16 Lord, in trouble have they visited thee, they poured out a prayer when thy chastening was upon them. 17 Like as a woman with child, that draweth near the time of her delivery, is in pain, and crieth out in her pangs; so have we been in thy sight, O Lord.
Here Isaiah is likening a woman in travail to a time of trouble.
18 We have been with child, we have been in pain, we have as it were brought forth wind; we have not wrought any deliverance in the earth; neither have the inhabitants of the world fallen.
Interesting, there has been an attempt by man to wrought deliverance and every attempt has been a failure. That is surely a reasonable description of human history, especially today with this emphasis on peace and security.
19 Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead.
We are told at the time of the rapture the dead in Christ will rise first.
20 Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast.
This is a reference to the people of God that are sanctified come to this chamber in the Temple seven days before the day of Atonement. Of course, seven days is understood in this context as seven years of tribulation.
21 For, behold, the Lord cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.
This is a reference to the tribulation and the Great tribulation. We can look at other verses and see that this time of trouble begins with Feast of Trumpets. Therefore we can expect the rapture to take place prior to the feast of Trumpets. Just like Jesus' ministry, he was baptized, then thrust out into the wilderness to fast and pray for forty days, then he was tempted by Satan then he came forth and started his ministry. In the same way we can view the rapture as the baptism event and all those who are left behind will then fast and pray for forty days followed by them starting their ministry shortly after that. We are told that those who are left behind are told to go visit those who sell the oil. The feast of New Oil is fifty days after the feast of new wine which coincides with the Feast of Trumpets and the start of the seven year time of Jacob's trouble.