Jesus taught that his righteousness (Matt. 5:10&20) surpassed and superseded that of those who obeyed and taught the law
(cf. Matt. 12:5-12, 19:3-9, Heb. 7:18-10:1). The law is represented by John the Baptist in Matt. 3:11a, “I baptize you with water [WB] for repentance” [forgiveness of sins indicated in the Torah, cf. Rom. 7:4-8:17], and Spirit baptism (SB) is indicated in Matt. 3:11b, “but after me will come one who is more powerful than I, whose sandals I am not fit to carry. He will baptize you with the Holy Spirit and with fire.”
However, some people (“Actsers”) focus on events in Acts such as WB and glossolalia rather than on teachings in the epistles about faith/SB being what is essential (“Faithers”). The book of Acts does not teach foundational Christian doctrine but merely records what occurred during the early days of the church era as the revelation of GRFS transitioned from OT beliefs to the NT doctrine that is taught in the epistles, which never command WB or tongues as signs of SB or as essential for salvation.
By the last of Paul’s epistles, WB came to be understood as a good but non-essential work or rite, like physical circumcision, and the basis for believing folks are filled with the HS is reflecting God’s love for everyone (Matt. 22:37-40, 1John 4:7-21, John 13:35, Rom. 5:5, Gal. 5:6 & 22, etc.). Then, like now, the rite is performed as an apt way of portraying saving faith in the atonement of Christ, even though the work is not required, just as physical circumcision was not required for salvation either per Paul in Romans 3:21-5:1.
Regarding speaking in tongues, the original occurrence at Pentecost (in Acts 2:4-11) and for awhile longer was earthly languages given as a sign that fulfilled Joel 2:28-32 (cf. Isa. 28:11-12 cited in 1Cor.14:21), which reversed Babel and evangelized 3,000 people, thereby ensuring the planting of the first Christian church, but by the time of its occurrence in the church at Corinth it had morphed into a faux gift of mere babbling, which Paul tried to quash tactfully (1Cor. 14:19, possibly because pagan religions practiced it), writing that the gift would cease (1Cor. 13:8-13), so one should not be myopic and focus only on a problematic proof-text (1Cor. 14:18), ignoring the absence of affirming tongues in other Pauline epistles.