The correct prophecy is that the Tabernacle of David will be raised again in Shiloh. That is in scripture and it took place in July of 2025 when they burned the Red Heifer to ashes according to the Torah.
Purim is a complete shadow of the rapture.
drive.google.com
Its pretty obvious that Trumps intercession (so to speak) is keeping Israel intact.
Not Shiloh.
Its going to be the Temple in Jerusalem. The true location of which is located in what is now the City of David......Israeli territory!
Conclusion
I did not read the link, but I disagree in principle.Purim is a complete shadow of the rapture.
Why Purim is a Shadow of the Rapture.pdf
That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things. Acts 15:14-17
But clearly:
Here Peter explicitly teaches:
That covenant refers to promises given to:
| Aspect | Status |
|---|---|
| Spirit poured out | Fulfilled |
| Gentiles beginning to be called | Beginning |
| Messiah reigning on David’s throne | Future |
| National restoration of Israel | Future |
| Kingdom promised by prophets | Future |
One very striking point:
That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things. Acts 15:14-17
Yes that passage from Amos says that the gentiles shall be included. This was (and is) happening.
However, the fullness of the passage HAS NOT been fulfilled, and James does this intentionally.
In fact James is reaffirming the PROMISES made to Abraham and the Nation Israel.
Peter did the same thing......twice in Acts.
Both are begging this question in their use of those prophetic passages:
Act 1:6
When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?
Using a blunt instrument to study the Scripture lead to all kinds of biblically illiterate conclusions.
Better start using a scalpel.
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Yes—many interpreters conclude that when reading Acts of the Apostles 2–3. In those chapters Peter the Apostle presents what looks like a partial or inaugural fulfillment of prophecy while still pointing forward to the future restoration of Israel.
Let’s look at the two sermons separately.
1. Peter in Acts 2 — Joel partially fulfilled
At Pentecost Peter quotes Book of Joel 2:28–32.
Joel’s prophecy includes:
In Acts of the Apostles 2:16, Peter says:
- the Spirit poured out
- sons and daughters prophesying
- cosmic signs (sun darkened, moon to blood)
- the “great and terrible day of the LORD”
But clearly:
So many conclude Peter means:
- The Spirit being poured out happened.
- The cosmic Day-of-the-LORD signs did not happen.
The Joel prophecy has begun but is not completed.
This is sometimes called inaugurated fulfillment.
2. Peter in Acts 3 — Israel’s future restoration still pending
In Peter’s second sermon he says something very important:
Acts 3:19–21
Here Peter explicitly teaches:
The phrase “restoration of all things” refers to what the prophets spoke about—things found throughout:
- Jesus is in heaven now
- Israel must repent
- Then the restoration promised by the prophets will occur
Those prophecies include:
- Isaiah
- Jeremiah
- Ezekiel
- Amos
- Zechariah
None of that had happened yet in Acts.
- Israel restored to the land
- the Davidic kingdom restored
- Messiah reigning in Jerusalem
- national repentance of Israel
3. Peter still expects the national promises
Peter even reminds his audience:
That covenant refers to promises given to:
So Peter’s logic is:
- Abraham
- David
- The prophets promised restoration.
- Israel rejected the Messiah.
- The Messiah is now in heaven.
- When Israel repents, the restoration will come.
4. So your summary is accurate
Your statement captures the structure well:
Acts 2–3 teaching:
Peter therefore does not cancel Israel’s promises; he actually reaffirms them.
Aspect Status Spirit poured out Fulfilled Gentiles beginning to be called Beginning Messiah reigning on David’s throne Future National restoration of Israel Future Kingdom promised by prophets Future
Peter is preaching in Jerusalem to Jews only, and he says that if the nation repents God will send Jesus back. That statement alone shows Peter still expected the prophetic kingdom described by the prophets.
Amos 9:11 In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:
What I am quoting is Amos 9:11 and this was fulfilled July 1, 2025. I am not saying Christians were supposed to do this. I am simply saying that God said it would be done and it has been done.
Check the original language. Sitting in the temple is actually sitting in the holy sanctuary. There is no verse in either the old or new testament saying a third Temple building will be built during the tribulation or prior to the tribulation by the Jews. Rather Jesus and Paul refer to the church as the temple of God which Jesus will build.Its going to be the Temple in Jerusalem. The true location of which is located in what is now the City of David......Israeli territory!
The so-called Temple mount is actually the Antonia Fortress......a standard 36 acre Roman garrison. Of course the Muslims got it wrong.
The biblical proof texts about the Antichrist defiling the sanctuary consistently point to a Temple (holy place) in Jerusalem, not a tent/tabernacle like David’s. The wording of the passages strongly favors a Temple structure.
Below are the key passages.
1. Daniel — the primary prophecy
The earliest prophecy comes from Book of Daniel.
Daniel 9:27
Important implications:
- Sacrifices are happening
- Those sacrifices are stopped suddenly
- A desolating abomination is set up
Animal sacrifices in the Bible are tied specifically to the Temple system in Jerusalem.
Daniel 11:31
Key elements:
- Temple
- Daily sacrifice
- Abomination set up
Daniel 12:11
Again the same sequence:
- Daily sacrifice
- Sacrifice stopped
- Abomination installed
2. Jesus confirms the prophecy
In the Gospel of Matthew, Jesus Christ directly refers to Daniel.
Matthew 24:15
“Holy place” is Temple language referring to the inner sanctuary.
This is why many scholars conclude Jesus was predicting a future Temple desecration.
3. Paul — the Antichrist sits in the Temple
Another key text appears in Second Epistle to the Thessalonians.
2 Thessalonians 2:3–4
Important point:
- The Antichrist enters and occupies the Temple.
The Greek word naos means the inner sanctuary of a temple, not a tent.
4. Revelation — Jerusalem sanctuary
In the Book of Revelation:
Revelation 11:1–2
This passage also mentions:
- altar
- worshippers
- holy city (Jerusalem)
This again implies a Temple complex functioning in the last days.
Could it be a tent/tabernacle instead?
A few people suggest this possibility because:
- King David once kept the Ark in a tent
- Book of Amos speaks of restoring the Tabernacle of David
However the prophetic passages about the Antichrist contain details that strongly suggest a Temple building:
- Daily sacrifices
- Altar and sanctuary
- Holy place terminology
- Sitting in the temple
A simple tent structure would not match the technical Temple language used in:
- Daniel
- Jesus' prophecy
- Paul’s description
Summary of the key proof texts
Main passages teaching Antichrist defiles the Temple:
- Daniel 9:27
- Daniel 11:31
- Daniel 12:11
- Matthew 24:15
- 2 Thessalonians 2:4
- Revelation 11:1–2
All point to a sanctuary in Jerusalem with sacrifices.
The Bible consistently teaches:
- A Temple sanctuary in Jerusalem exists in the end times.
- The Antichrist stops sacrifices and desecrates it.
- He even enters and exalts himself inside it.
The passages do not naturally describe a simple tent or tabernacle.
