All I can say at this point is that God is very particular with His instructions. All of them matter and all of them are given for a reason. To illustrate, let us look at Moses in the desert when he struck the rock for water.
The children of Israel were thirsty and complaining in the wilderness. God gave Moses a clear and specific instruction. He told him to speak to the rock and water would flow from it. Simple. Clear. Specific. Here is what God said:
Take the rod and gather the assembly together thou and Aaron thy brother and speak ye unto the rock before their eyes and it shall give forth his water and thou shalt bring forth to them water out of the rock so thou shalt give the congregation and their beasts drink. (Numbers 20:8)
Speak to the rock. That was the instruction. But Moses was frustrated with the people and instead of speaking to the rock he struck it twice with his rod:
And Moses lifted up his hand and with his rod he smote the rock twice and the water came out abundantly and the congregation drank and their beasts also. (Numbers 20:11)
Now here is where it gets deeply sobering. The water still came out. The miracle still happened. The people still drank. By every outward measure it looked like a success. But God's response was immediate and devastating:
And the Lord spake unto Moses and Aaron because ye believed me not to sanctify me in the eyes of the children of Israel therefore ye shall not bring this congregation into the land which I have given them. (Numbers 20:12)
Moses who had walked with God for decades, who had stood before Pharaoh, who had parted the Red Sea, who had received the Ten Commandments on the mountain, who had interceded for Israel time and time again was told he would not enter the promised land. Not because the miracle failed. Not because the people did not get water. But because he did not follow God's instruction precisely as given.
Think about that for a moment. The outcome looked the same from the outside. Water came out of the rock either way. But God said Moses had not sanctified Him in the eyes of the people. The way you obey matters just as much as whether you obey. God is not just interested in the result. He is interested in the precise obedience that reflects trust in His word and honor for His character.
And this was not the only time God demonstrated how seriously He takes precise obedience to His instructions.
Think about Nadab and Abihu the sons of Aaron the high priest. God had given detailed and specific instructions about how fire was to be offered before Him in the tabernacle. But these two priests decided to offer what Scripture calls strange fire:
And Nadab and Abihu the sons of Aaron took either of them his censer and put fire therein and put incense thereon and offered strange fire before the Lord which he commanded them not. And there went out fire from the Lord and devoured them and they died before the Lord. (Leviticus 10:1-2)
They were priests. Sons of the high priest. They were in the right place doing what looked like the right thing. But they substituted their own method for God's specific instruction and the consequence was immediate and final. God then said to Aaron through Moses:
I will be sanctified in them that come nigh me and before all the people I will be glorified. (Leviticus 10:3)
God will be sanctified in the way He specifies. Not in the way that seems convenient or reasonable or close enough to us.
Think also about King Saul who was told by God through the prophet Samuel to completely destroy the Amalekites and everything belonging to them. Saul went to battle and won the victory but decided to keep the best of the sheep and oxen and spare the Amalekite king Agag. When Samuel confronted him Saul actually said he had obeyed God and that the animals were kept to sacrifice to the Lord. It sounded reasonable. It even sounded religious. But Samuel's response cuts to the heart of this entire discussion:
Hath the Lord as great delight in burnt offerings and sacrifices as in obeying the voice of the Lord? Behold to obey is better than sacrifice and to hearken than the fat of rams. For rebellion is as the sin of witchcraft and stubbornness is as iniquity and idolatry because thou hast rejected the word of the Lord he hath also rejected thee from being king. (1 Samuel 15:22-23)
To obey is better than sacrifice. Saul thought he was honoring God with those animals. He thought close enough was good enough. God called it rebellion and it cost him his kingdom.
Now bring all of this back to the Sabbath. God did not say rest on a day that feels convenient to you or on the day your church tradition has chosen or on whatever day fits your schedule. He was specific. He was precise. He embedded the Sabbath into the very rhythm of creation itself before any law was given, before Israel existed, before Moses was born:
And on the seventh day God ended his work which he had made and he rested on the seventh day from all his work which he had made. And God blessed the seventh day and sanctified it because that in it he had rested from all his work which God created and made. (Genesis 2:2-3)
God blessed the seventh day. God sanctified the seventh day. Not a day of your choosing. The seventh day. And when He wrote the commandment on tablets of stone with His own finger He was equally specific:
Remember the sabbath day to keep it holy. Six days shalt thou labour and do all thy work but the seventh day is the sabbath of the Lord thy God. (Exodus 20:8-10)
The seventh day is the Sabbath of the Lord thy God. Not the first day. Not any day that feels spiritual to you. The seventh day specifically.
And Jesus Himself confirmed that not one detail of what God commanded would be changed:
For verily I say unto you till heaven and earth pass away one jot or one tittle shall in no wise pass from the law till all be fulfilled. (Matthew 5:18)
A jot and a tittle are the smallest marks in the Hebrew alphabet. Jesus was saying that not even the tiniest detail of what God commanded has been set aside. Not the day. Not the method. Not the precision.
The lesson of Moses, of Nadab and Abihu, of King Saul is the same lesson running through all of Scripture. God's instructions are not suggestions. They are not starting points from which we can improvise our own version that seems close enough. They are precise expressions of His character and His holiness and He takes them seriously even when we do not fully understand why.
The water came out of the rock when Moses struck it. But Moses paid a devastating price for the substitution. The Sabbath blessing may feel present on whatever day you choose. But the question God is asking is the same one He asked Moses, the same one He asked Nadab and Abihu, the same one He asked Saul:
Did you do what I said or did you do what seemed good to you?
And the God who sanctified the seventh day from the foundation of the world is still asking that question today.
God does not Change. For our own good and the good of everyone, God wants we do his will and not our own. Scripture is clear about it. What difference a day makes? to God it matters deeply.
The children of Israel were thirsty and complaining in the wilderness. God gave Moses a clear and specific instruction. He told him to speak to the rock and water would flow from it. Simple. Clear. Specific. Here is what God said:
Take the rod and gather the assembly together thou and Aaron thy brother and speak ye unto the rock before their eyes and it shall give forth his water and thou shalt bring forth to them water out of the rock so thou shalt give the congregation and their beasts drink. (Numbers 20:8)
Speak to the rock. That was the instruction. But Moses was frustrated with the people and instead of speaking to the rock he struck it twice with his rod:
And Moses lifted up his hand and with his rod he smote the rock twice and the water came out abundantly and the congregation drank and their beasts also. (Numbers 20:11)
Now here is where it gets deeply sobering. The water still came out. The miracle still happened. The people still drank. By every outward measure it looked like a success. But God's response was immediate and devastating:
And the Lord spake unto Moses and Aaron because ye believed me not to sanctify me in the eyes of the children of Israel therefore ye shall not bring this congregation into the land which I have given them. (Numbers 20:12)
Moses who had walked with God for decades, who had stood before Pharaoh, who had parted the Red Sea, who had received the Ten Commandments on the mountain, who had interceded for Israel time and time again was told he would not enter the promised land. Not because the miracle failed. Not because the people did not get water. But because he did not follow God's instruction precisely as given.
Think about that for a moment. The outcome looked the same from the outside. Water came out of the rock either way. But God said Moses had not sanctified Him in the eyes of the people. The way you obey matters just as much as whether you obey. God is not just interested in the result. He is interested in the precise obedience that reflects trust in His word and honor for His character.
And this was not the only time God demonstrated how seriously He takes precise obedience to His instructions.
Think about Nadab and Abihu the sons of Aaron the high priest. God had given detailed and specific instructions about how fire was to be offered before Him in the tabernacle. But these two priests decided to offer what Scripture calls strange fire:
And Nadab and Abihu the sons of Aaron took either of them his censer and put fire therein and put incense thereon and offered strange fire before the Lord which he commanded them not. And there went out fire from the Lord and devoured them and they died before the Lord. (Leviticus 10:1-2)
They were priests. Sons of the high priest. They were in the right place doing what looked like the right thing. But they substituted their own method for God's specific instruction and the consequence was immediate and final. God then said to Aaron through Moses:
I will be sanctified in them that come nigh me and before all the people I will be glorified. (Leviticus 10:3)
God will be sanctified in the way He specifies. Not in the way that seems convenient or reasonable or close enough to us.
Think also about King Saul who was told by God through the prophet Samuel to completely destroy the Amalekites and everything belonging to them. Saul went to battle and won the victory but decided to keep the best of the sheep and oxen and spare the Amalekite king Agag. When Samuel confronted him Saul actually said he had obeyed God and that the animals were kept to sacrifice to the Lord. It sounded reasonable. It even sounded religious. But Samuel's response cuts to the heart of this entire discussion:
Hath the Lord as great delight in burnt offerings and sacrifices as in obeying the voice of the Lord? Behold to obey is better than sacrifice and to hearken than the fat of rams. For rebellion is as the sin of witchcraft and stubbornness is as iniquity and idolatry because thou hast rejected the word of the Lord he hath also rejected thee from being king. (1 Samuel 15:22-23)
To obey is better than sacrifice. Saul thought he was honoring God with those animals. He thought close enough was good enough. God called it rebellion and it cost him his kingdom.
Now bring all of this back to the Sabbath. God did not say rest on a day that feels convenient to you or on the day your church tradition has chosen or on whatever day fits your schedule. He was specific. He was precise. He embedded the Sabbath into the very rhythm of creation itself before any law was given, before Israel existed, before Moses was born:
And on the seventh day God ended his work which he had made and he rested on the seventh day from all his work which he had made. And God blessed the seventh day and sanctified it because that in it he had rested from all his work which God created and made. (Genesis 2:2-3)
God blessed the seventh day. God sanctified the seventh day. Not a day of your choosing. The seventh day. And when He wrote the commandment on tablets of stone with His own finger He was equally specific:
Remember the sabbath day to keep it holy. Six days shalt thou labour and do all thy work but the seventh day is the sabbath of the Lord thy God. (Exodus 20:8-10)
The seventh day is the Sabbath of the Lord thy God. Not the first day. Not any day that feels spiritual to you. The seventh day specifically.
And Jesus Himself confirmed that not one detail of what God commanded would be changed:
For verily I say unto you till heaven and earth pass away one jot or one tittle shall in no wise pass from the law till all be fulfilled. (Matthew 5:18)
A jot and a tittle are the smallest marks in the Hebrew alphabet. Jesus was saying that not even the tiniest detail of what God commanded has been set aside. Not the day. Not the method. Not the precision.
The lesson of Moses, of Nadab and Abihu, of King Saul is the same lesson running through all of Scripture. God's instructions are not suggestions. They are not starting points from which we can improvise our own version that seems close enough. They are precise expressions of His character and His holiness and He takes them seriously even when we do not fully understand why.
The water came out of the rock when Moses struck it. But Moses paid a devastating price for the substitution. The Sabbath blessing may feel present on whatever day you choose. But the question God is asking is the same one He asked Moses, the same one He asked Nadab and Abihu, the same one He asked Saul:
Did you do what I said or did you do what seemed good to you?
And the God who sanctified the seventh day from the foundation of the world is still asking that question today.
God does not Change. For our own good and the good of everyone, God wants we do his will and not our own. Scripture is clear about it. What difference a day makes? to God it matters deeply.