Whatever makes you comfortable.The result is relational but the decree is legal.
One is pronounced legally righteous.
Sorry there is no argument against this, it is firm.
Whatever makes you comfortable.The result is relational but the decree is legal.
One is pronounced legally righteous.
Sorry there is no argument against this, it is firm.
You've brought out some important clarifications. These kinds of subtle differences are what make for deception, tiny changes in theme or wording, and the like.The parable illustrates acting on what Jesus taught, not doing what he commanded. The distinction is critical.
There is only one storm illustrated in the parable and it comes after the house is built.
We must be careful to avoid giving the wrong impression. There is more to Jesus' teaching than rules to obey. The parables, for instance, don't compel us to obey a command, but they compel us to think rationally about truth, goodness, and righteousness.
The antithesis of acting on what Jesus taught is not acting on it. Defining "acting" as "obeying a command" flattens down the meaning of the parable too much.
Sure, but that is beside the point. The parable posits a situation in which a believer who builds his life on the foundation of Jesus' teaching will not fail to be saved.
Nice.Jesus taught in parables.
He also gave specific commands.
View attachment 287317
If you click on this, you'll find over 1,000 commands of Jesus.
You are so fond of exegetical answers, I would have expected one from you this time.Jesus issues approximately 50 commands in Matt5-7.
"Torah" at root means instruction. Everything He commands and teaches is to be obeyed and done.
John14:21-24 Jesus freely changes from keeping His commandments, to keeping His word, to keeping His words.
Doing and obeying are also used interchangeably at times.
Your critical distinction is a proverbial distinction without a difference.
NKJ Matt7:21-25 "Not everyone who says to Me, 'Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven. 22 "Many will say to Me in that day, 'Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?' 23 "And then I will declare to them, 'I never knew you; depart from Me, you who practice lawlessness!'
24 "Therefore whoever hears (present tense) these sayings of Mine, and does (present tense) them, I will liken him (future tense) to a wise man who built (aorist tense) his house on the rock: 25 "and the rain descended (aorist tense), the floods came (aorist tense), and the winds blew (aorist tense) and beat (aorist tense) on that house; and it did not fall (aorist tense), for it was founded (pluperfect tense) on the rock.
- Context is the future
- Therefore/So then (since this is what that future will be - He'll explain it)
- In that future when we stand before Him
- He will look to see if the house we built lasted
- If it lasted, then it had been founded based upon rock
- That rock foundation was hearing and doing what He said
- This is when all is said and done
- It represents an entire life
- That foundation of hearing and doing what He says is a life lived this way until the end
- Many things happen in a life - many decisions are made.
Asked and answered. Do what He says - obey what He commands - keep his commandments - keep His word - keep His words - they're all basically the same thing.
Do what you think you must. I think you're over-concerned about rules and obeying Him in Faith which is Obedience. I don't care for they way some of us are reluctant to speak of obeying God. IMO it's a real problem that says we're still in the old Adam more than we realize.
NKJ 1 John 5:3 For this is the love of God, that we keep His commandments. And His commandments are not burdensome.
NKJ Heb5:8-9 though He was a Son, yet He learned obedience by the things which He suffered. 9 And having been perfected, He became the author of eternal salvation to all who obey Him,
What is it you're not getting? What Bible are you reading?
- Our first-born Brother and Lord (Rom8) - Jesus YHWH's Christ/King (Psalm2):
- Learned obedience
- Became perfected
- Became responsible for eternal salvation for His siblings who obey Him
- Love for God is keeping His commandments and His commandments not being a burden.
- Some of us sound obedience to God is a 4-letter word and the epitome of a burden
Why do you delete things and soften them?
The foundation is a life built upon hearing and doing - obeying Him and what He says - until the end.
Hopefully you've read what I just posted re: Luke17. I think some of us should dwell there for awhile until He makes it sink in and become part of us.
Did I mention that Jesus issues about 50 commands in Matt5-7? Thought so.
ThanksYou've brought out some important clarifications. These kinds of subtle differences are what make for deception, tiny changes in theme or wording, and the like.
Good post!
Much love!
Jesus' teaching in Matthew 7:24-27 is speaking about 2 persons...Think of it this way. The house is fully built before the storm. His parable says nothing about:
- a man who abandons the project
- a man who partially builds
- a man who builds well and then tears it down
- a man who switches foundations halfway
Please post the scripture and explain it verse by verse.He gives only two completed houses. He doesn't give a half-built house scenario. Instead, He uses
The entire force of the parable is: You cannot tell the difference between the saved and the unsaved by looking at the house. Only the foundation matters, and the storm reveals it.
- two completed houses
- two hidden foundations
- one final test
Who mentioned loss of salvation?So what does this say about loss of salvation? It implies the opposite.
Doesn't say what you THINK it says.The parable assumes:
The wise man’s house never collapses. The foolish man’s house was never secure.
- A true foundation endures the storm
- A false foundation collapses
- No switching foundations mid‑construction
- No losing what was truly built on rock
I don't read anything about faith enduring or false faith.This aligns with the broader biblical pattern:
The parable is about final vindication, not mid‑life apostasy.
- True faith endures
- False faith is exposed
- The final judgment reveals what was always true
The storm is divine judgment.In the context of Matthew, the storm is divine judgment—the ultimate testing of a life. Jesus is closing His sermon with an eschatological warning.
The rock is obedience to the way of life Jesus just laid out in the Sermon on the Mount—a life shaped from the inside out by the kingdom.
Have to leave some room for other to actually examine and explain Scripture rather than just maintain something about it.I maintain that the teaching of Jesus is the foundation
one acts on the words of Jesus.
One does not act on the words of Jesus.
Looks about right to me.Those that obey are building on a rock.
Those that do not obey are building on sand.
In the list they're broken down by gospel/letter, if I remember.Nice.
I made my own list somewhere around year 2,000 and came up with the same 1,000+ number.
Last I recall looking, there are close to 600 just in the epistles.
You are so fond of exegetical answers, I would have expected one from you this time.
We were discussing the Parable of the house builder. To summarize, we have seen that the parable speaks about two foundations, two houses, and a storm. The house built on rock will survive a storm.
Two foundations:
Two houses
- rock
- sand
Storm: Final judgment
- House built on rock
- House built on sand
- House built on rock survives
I maintain that the teaching of Jesus is the foundation
You'd probably appreciate that the more I worked on that list going through all the different grammatical forms a command can be stated in, the more I saw many of the conditional statements as in essence being commands presented in language that makes us reason and come up with it ourselves.In the list they're broken down by gospel/letter, if I remember.
What some don't seem to understand is that those that claim to BELIEVE in Jesus are actually
proclaiming that they will OBEY these commands.
A person cannot say the believe in Jesus but then make statements about faith alone, or grace alone,
or obeying is not necessary, or we obey because we want to at any given time.....etc.
There is a gross misunderstanding re the nature of God,,,the Almighty,,,the Creator of everything.
When God speaks....
it's always a command that requires obedience.
Renewing the mind....You'd probably appreciate that the more I worked on that list going through all the different grammatical forms a command can be stated in, the more I saw many of the conditional statements as in essence being commands presented in language that makes us reason and come up with it ourselves.
Renewal of the minds....
I didn't know how many commands Jesus issued until you mentioned it just now. Bear in mind, though, I do not deny that Jesus issued commands or that Christians are obligated to obey them. In my mind, that has always gone without saying.Jesus issues approximately 50 commands in Matt5-7.
"Torah" at root means instruction. Everything He commands and teaches is to be obeyed and done.
John14:21-24 Jesus freely changes from keeping His commandments, to keeping His word, to keeping His words.
Doing and obeying are also used interchangeably at times.
Your critical distinction is a proverbial distinction without a difference.
NKJ Matt7:21-25 "Not everyone who says to Me, 'Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven. 22 "Many will say to Me in that day, 'Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?' 23 "And then I will declare to them, 'I never knew you; depart from Me, you who practice lawlessness!'
24 "Therefore whoever hears (present tense) these sayings of Mine, and does (present tense) them, I will liken him (future tense) to a wise man who built (aorist tense) his house on the rock: 25 "and the rain descended (aorist tense), the floods came (aorist tense), and the winds blew (aorist tense) and beat (aorist tense) on that house; and it did not fall (aorist tense), for it was founded (pluperfect tense) on the rock.
- Context is the future
- Therefore/So then (since this is what that future will be - He'll explain it)
- In that future when we stand before Him
- He will look to see if the house we built lasted
- If it lasted, then it had been founded based upon rock
- That rock foundation was hearing and doing what He said
- This is when all is said and done
- It represents an entire life
- That foundation of hearing and doing what He says is a life lived this way until the end
- Many things happen in a life - many decisions are made.
Asked and answered. Do what He says - obey what He commands - keep his commandments - keep His word - keep His words - they're all basically the same thing.
Do what you think you must. I think you're over-concerned about rules and obeying Him in Faith which is Obedience. I don't care for they way some of us are reluctant to speak of obeying God. IMO it's a real problem that says we're still in the old Adam more than we realize.
NKJ 1 John 5:3 For this is the love of God, that we keep His commandments. And His commandments are not burdensome.
NKJ Heb5:8-9 though He was a Son, yet He learned obedience by the things which He suffered. 9 And having been perfected, He became the author of eternal salvation to all who obey Him,
What is it you're not getting? What Bible are you reading?
- Our first-born Brother and Lord (Rom8) - Jesus YHWH's Christ/King (Psalm2):
- Learned obedience
- Became perfected
- Became responsible for eternal salvation for His siblings who obey Him
- Love for God is keeping His commandments and His commandments not being a burden.
- Some of us sound obedience to God is a 4-letter word and the epitome of a burden
Why do you delete things and soften them?
The foundation is a life built upon hearing and doing - obeying Him and what He says - until the end.
Hopefully you've read what I just posted re: Luke17. I think some of us should dwell there for awhile until He makes it sink in and become part of us.
Did I mention that Jesus issues about 50 commands in Matt5-7? Thought so.
It's very clear, isn't it..Renewing the mind....
another command....even if not from Jesus.
But Paul said that the renewing of the mind will make us know what the will of God is.
The NT is repleat with knowing what the will of God is and doing it.
Romans 12:1-2
1Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship.
2And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.
Aligns with:
Matthew 7:21
21“Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter.
Both passages are teaching that we are to know the will of God and to DO it.
Of course. The question on the table is whether one must "obey" a command even if they don't understand it. I explained to @studier that the commandments of Jesus found in the Sermon on the Mount are intended to teach us about God's will for mankind and his values. If we fail to understand Jesus Commandments, we fail to learn what God values.Jesus' teaching in Matthew 7:24-27 is speaking about 2 persons...
one acts on the words of Jesus.
One does not act on the words of Jesus.
I don't think I am adding anything to the word of God. What else does it mean for a house to stand after a storm than to be saved from the storm?Please post the scripture and explain it verse by verse.
There is no talk about saved or unsaved.
Jesus did not mention the word SAVED....
this is YOUR fabrication.
You are adding to the word of God.
Jt's not strictly about obeying Jesus. The parable describes the building of a house. What else can it mean to build a house than to build a life that will survive the final judgment?It's about OBEYING JESUS.
We don't easily dismiss the preposition. Those who act on Jesus' word are LIKE a man who builds on rock.Those that obey are building on a rock.
Those that do not obey are building on sand.
Right. But notice that the house is completely finished before the storm comes. This implies that the storm represents the final judgment.The storm is divine judgment.
It's good to be like the wise man that ACTED on the words of Jesus.
Whose house did not fall when the rains came.
Scenario 1:Have to leave some room for other to actually examine and explain Scripture rather than just maintain something about it.
Show me why you maintain this.
I'd probably look again at v.24 & v.26 and see what the only difference is between being on rock vs. on sand.
As clear as mud.I didn't know how many commands Jesus issued until you mentioned it just now. Bear in mind, though, I do not deny that Jesus issued commands or that Christians are obligated to obey them. In my mind, that has always gone without saying.
I take issue with those who suggest that we ought to carry out a command, whether we know why the command was given or not. Given that the Sermon on the Mount is a commentary on the Torah, we surmise that the purpose of the commandments is to illuminate the Torah, highlighting God's values, desires, and righteous character.
To illustrate the idea, I offer this parable that I heard in church by one of my teachers.
A father commands his son not to swing the baseball bat in the house because it can hurt someone or cause damage. From this commandment, the son learns that his father places a high value on human life and personal property. Suppose a fire starts in the house, and the son decides to break a window and jump out of the burning building. In this instance, the son disobeys his father's rule about the bat, knowing that breaking the window to save himself and others would respect his father's values.
The father’s rule about not swinging the bat in the house teaches the son something deeper than the rule itself: it reveals the father’s values — the protection of life and property. When a fire breaks out, the son breaks the window with the bat not because he rejects the rule, but because he understands the principle behind it. By acting to preserve life, he honors the very value the rule was meant to express. True obedience, then, is not rigid rule‑keeping but alignment with the heart and intention behind the command.
Jesus commands are like that.
Jesus’ commands in the Sermon on the Mount function exactly like the father’s rule in my story: they are concrete expressions of deeper values, not arbitrary rules to be followed woodenly.
They reveal what God cares about — reconciliation, purity of heart, truthfulness, mercy, generosity, trust, love of enemies, and wholehearted devotion. The point is not to obey each command in a rigid, literalistic way, but to be shaped by the values those commands express.
Just as the son honored his father’s intent by breaking the window to save a life, a disciple honors Jesus not by mechanically applying every line, but by acting in ways that align with the kingdom values revealed by the commands.
In other words:
The Sermon on the Mount is not a rulebook; it is a revelation of God’s heart.
Obedience is not rule‑keeping but living in harmony with the values Jesus is teaching.
Hopefully that clears things up.
Does help. Thanks.I didn't know how many commands Jesus issued until you mentioned it just now. Bear in mind, though, I do not deny that Jesus issued commands or that Christians are obligated to obey them. In my mind, that has always gone without saying.
I take issue with those who suggest that we ought to carry out a command, whether we know why the command was given or not. Given that the Sermon on the Mount is a commentary on the Torah, we surmise that the purpose of the commandments is to illuminate the Torah, highlighting God's values, desires, and righteous character.
To illustrate the idea, I offer this parable that I heard in church by one of my teachers.
A father commands his son not to swing the baseball bat in the house because it can hurt someone or cause damage. From this commandment, the son learns that his father places a high value on human life and personal property. Suppose a fire starts in the house, and the son decides to break a window and jump out of the burning building. In this instance, the son disobeys his father's rule about the bat, knowing that breaking the window to save himself and others would respect his father's values.
The father’s rule about not swinging the bat in the house teaches the son something deeper than the rule itself: it reveals the father’s values — the protection of life and property. When a fire breaks out, the son breaks the window with the bat not because he rejects the rule, but because he understands the principle behind it. By acting to preserve life, he honors the very value the rule was meant to express. True obedience, then, is not rigid rule‑keeping but alignment with the heart and intention behind the command.
Jesus commands are like that.
Jesus’ commands in the Sermon on the Mount function exactly like the father’s rule in my story: they are concrete expressions of deeper values, not arbitrary rules to be followed woodenly.
They reveal what God cares about — reconciliation, purity of heart, truthfulness, mercy, generosity, trust, love of enemies, and wholehearted devotion. The point is not to obey each command in a rigid, literalistic way, but to be shaped by the values those commands express.
Just as the son honored his father’s intent by breaking the window to save a life, a disciple honors Jesus not by mechanically applying every line, but by acting in ways that align with the kingdom values revealed by the commands.
In other words:
The Sermon on the Mount is not a rulebook; it is a revelation of God’s heart.
Obedience is not rule‑keeping but living in harmony with the values Jesus is teaching.
Hopefully that clears things up.
Jesus is saying 'A' is like 'B', where something in the parable is similar to his target idea. In this case, the act of building is the same or similar to acting on what Jesus taught.The teaching of Jesus is not the foundation.
The teaching of Jesus is what the men can either ACT ON
or
NOT ACT ON.
The wise man ACTED on the teaching of Jesus.
The foolish man DID NOT ACT on the teaching of Jesus.
So the foundations CHANGE.
If the teaching of Jesus was the foundation...
then there would only be ONE FOUNDATION...
NOT two.
Spend the requisite amount of time to see it for yourself.As clear as mud.
Analogies are horrible.
Man is not God.
So, instead of an analogy,,,
how about giving us a sample from Jesus' teachings?
Why not explain, instead, how Jesus made HIS commandments even more demanding than The Law?
Seems to me actual adultery is not even the sin anymore...
seems to me Jesus is more demanding...
HE said lust is adultery.
So please give some examples about how Jesus didn't really mean what He said but was commenting about why we are given rules...or something or other...whatever you said because you keep moving the goal post every time you come to a dead end.
We are REQUIRED to obey the commands of Jesus whether or not we want to...Of course. The question on the table is whether one must "obey" a command even if they don't understand it. I explained to @studier that the commandments of Jesus found in the Sermon on the Mount are intended to teach us about God's will for mankind and his values. If we fail to understand Jesus Commandments, we fail to learn what God values.
HOW is the house built?I don't think I am adding anything to the word of God. What else does it mean for a house to stand after a storm than to be saved from the storm?
Jt's not strictly about obeying Jesus. The parable describes the building of a house. What else can it mean to build a house than to build a life that will survive the final judgment?
Preposition?We don't easily dismiss the preposition. Those who act on Jesus' word are LIKE a man who builds on rock.
Right. But notice that the house is completely finished before the storm comes. This implies that the storm represents the final judgment.