Someone being physically circumcised is a sign of them having a circumcised heart
No it wasn't. It was the sign of being in covenant with God.
Someone being physically circumcised is a sign of them having a circumcised heart
It is contradictory to think that we can be disobedient to God's Word made flesh by obeying God's Word.
It being a sign of the convenient with God does not mean that it is not also a sign of having a circumcised heart, which is evident through their obedience to Law of God. Someone having a circumcised heart only refers to them being a doer of the Law of God (Deuteronomy 10:12-16) while someone having an uncircumcised heart only refers to them not being a doer of the Law of God (Jeremiah 9:25). In Romans 2:25-29, the way to recognize that a Gentile has a circumcised heart is by observing their obedience to the Law of God and circumcision of the heart is a matter of the Spirit, which is in contrast with Acts 7:51-53, where those who have uncircumcised hearts resist the Spirit and do not obey the Law of God.No it wasn't. It was the sign of being in covenant with God.
There is nothing about having a spiritual mind that makes it not contradictory. Paul did not mention anything about simply believing. In Romans 9:30-10:4, the Israelites had a zeal for God, but it was not based on knowing Him, so they failed to attain righteousness because they misunderstood the goal of the law by pursuing it as through righteousness were earned as the result of their works in order to establish their own instead of pursuing it as though righteousness were by faith in Christ, for knowing Christ is the goal of the law for righteousness for everyone who has faith. In Romans 10:5-16, Paul referred to Deuteronomy 30 as the word of faith that we proclaim in regard to the righteousness that is by faith proclaiming that the Law of God is not too difficult for us to obey, that obedience to it brings life and a blessing, in regard to what we are committing to obey by confessing that Jesus is Lord, in regard to the way to believe that God raised him from the dead, and in regard to the way to obey the Gospel.Contradictory to the carnal mind, but not to the spiritual mind. As Paul said, the followers of the law failed to attain to the righteousness of Christ, while those who simply believed did attain to his righteousness. That contradiction is a stumbling block to the carnal mind
What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed. Romans 9:30-33
Jesus was sent to the Jews first, then commissioned his disciples to bring to the Gentiles everything that he taught them (Matthew 28:16-20).Jesus was sent to the Jews only.
Indeed. The Greek distinguishes between newness with respect to time and with respect to qualityDid Jesus give us a new commandment and a new covenant, a covenant of grace?
those who have uncircumcised hearts resist the Spirit and do not obey the Law of God.
Christ said that man shall not live by bread alone but by every word that comes from the mouth of God (Matthew 4:4).Which are those who do not obey Christ's words. It is possible to obey Christ while breaking the letter of the 4th commandment. That's a contradiction that your carnal mind is not able to process because you focus on the letter of the law rather than the spirit, which is the law.
In Romans 8:4-7, Paul contrasted those who walk in the Spirit with those who have canal minds who refuse to submit to the Law of God.
A system of priorities is part of the structure of the Law of God. For example, God commanded to rest on the Sabbath while also commanding priests to make offerings on the Sabbath (Numbers 28:9-10), however, it was not the case that priests were forced to sin by breaking one of the two commands no matter what they chose to do but that the lesser command was never intended to be understood as preventing the greater command from being obeyed. This is why Jesus said in Matthew 12:5-7 that priests who did their duties on the Sabbath were held innocent, why David and his men were held innocent, and why he defended his disciples as being innocent. This is also why it is lawful to get an ox out of ditch on the Sabbath, to circumcise a baby on the 8th day if it happens to fall on the Sabbath and so forth. This has nothing to with obeying Christ instead of the law, with me supposedly being focused on the letter of the law rather than the spirit, or with your position not being contradictory.
God's character traits are the fruits of the Spirit and the Law of God is His instructions for how to embody His character traits, which is why the Spirit has the role of leading us to obey it (Ezekiel 36:26-27). The Spirit has the role of leading us in truth (John 16:13) and the Law of God is truth (Psalm 119:142). The Spirit has the role of convicting us of sin (John 16:8) and sin is the transgression of the Law of God (1 John 3:4). In Galatians 5:16-23, Paul contrasted the desires of the flesh with the desires of the Spirit and everything that he listed as works of the flesh that are against the Spirit are also against the Law of God while all of the fruits of the Spirit are character traits of God that the Law of God was given in order to teach us how to embody. The Son is the radiance of God's glory and the exact likeness of His character (Hebrews 1:3), which he embodied through his works by setting a sinless example for us to follow of how to walk in the Spirit/how to walk in obedience to the Law of God.The law of God is the spirit of God, so those who walk according to the spirit are walking according to the law of God.
The is not the only purpose of the Sabbath, but if you affirm the truth of what the Sabbath is a sign of, then you should follow Christ's example of keeping the Sabbath holy. To have character trait means to be a doer of works that embody that trait, so it would be contradictory to think that God makes us holy while not making us a doer of His instructions for how to be holy as He is holy.The purpose of the weekly sabbaths was for Israel to know that God was sanctifying them
Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you. Exodus 31:13
Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctify them. Ezekiel 20:12
Israel didn't have the indwelling spirt, so weekly sabbaths served as a necessry reminder. We have the indwelling holy spirit witnessing to us every moment of every day that God is sanctifying us. Thus the righteousness required by the 4th commandment is fulfilled in us who walk according to the spirit knowing that God is sanctifying us.
And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and in the Spirit of our God. 1 Corinthians 6:11
I'm familiar with the book of Ruth , I'm guessing she converted to Judaism before Boaz married her .Check out who Ruth was , she was a non Israelite, and followed God , became a relative of King David and eventually Jesus the seed of David . In the linage of the Messiah a non Jew ! See if it’s so ?
The is not the only purpose of the Sabbath, but if you affirm the truth of what the Sabbath is a sign of, then you should follow Christ's example of keeping the Sabbath holy. To have character trait means to be a doer of works that embody that trait, so it would be contradictory to think that God makes us holy while not making us a doer of His instructions for how to be holy as He is holy.
I’m still going through Romans. Basically the Law was given to show sin and used to condemn. It was literally the”letter” of the law. Jesus in us has become the “spirit” of the law. Even though this deals with salvation (no one could be saved by following the law) and only belief in Jesus could save, it takes Jesus’s spirit (the Holy Spirit) living through us to live out the internal law of what God is telling us to do and obey. Some of the laws are still applicable but we don’t worry about keeping them - dont murder, adultery etc. Even if you break some it doesn’t mean your unsaved. I’m not fully sure how grace works.Does Grace replace the law?
There is a message many people love to hear today. It is called “the gospel of grace.” It sounds comforting. It says God forgives, God accepts, and nothing more is required. But we must ask one honest question: is this the same message Jesus preached?
Jesus did preach grace. He showed mercy again and again. He welcomed sinners, ate with them, and called them near. But every time He gave grace, He also called for change. When He met the woman caught in sin, He said,
“Neither do I condemn thee: go thy way; from henceforth sin no more.” (John 8:11, ASV)
Grace forgives, but it does not leave a person in sin.
Now we must understand something deeper. Grace did not begin when we believed. Grace began with God.
God saw the world in sin, and He did not leave us there. In His mercy, He sent His Son so that we might live.
Jesus did not come for His own comfort. He came to save. He knew the suffering that was ahead, yet He still came.
In the garden, He said, “Not my will, but thine, be done.” (Luke 22:42, ASV)
This is grace in its clearest form. Jesus gave His life for us. He suffered, He was rejected, and He died so that we could be brought back to God. This was not easy. This was not light. This was love that cost everything. So we can say this plainly: Jesus is grace made visible. But if grace cost Him everything, how can it mean nothing for us?
If He gave His life to free us from sin, how can we say we are free to remain in sin?
Grace is not permission. Grace is a rescue.
Look at another example. There was a tax collector named Zacchaeus. He was a dishonest man, taking more than he should. When Jesus came to him, He did not first give a long teaching. He simply came near to him. That is grace. But what happened next?
In Luke 19:8 (ASV), Zacchaeus says: “Behold, Lord, the half of my goods I give to the poor; and if I have wrongfully exacted aught of any man, I restore fourfold.” Grace touched his heart, and his life changed immediately. He did not say, “I believe,” and continue cheating people. He turned from his sin.
And Jesus answered, “Today is salvation come to this house.” (Luke 19:9, ASV)
Salvation came where there was both faith and a changed life. A man once came to Jesus asking about eternal life. Jesus did not say, “Just believe and you are done.” He said, “If thou wouldest enter into life, keep the commandments.” (Matthew 19:17, ASV)
Grace does not remove obedience. It leads into it.
Jesus also gave a warning that many ignore.
In Matthew 7:21 (ASV):
“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father.”
These are people who speak His name, but do not follow His ways.
And He asks in Luke 6:46 (ASV): “Why call ye me, Lord, Lord, and do not the things which I say?”
This question reveals the truth. Words are not enough. Faith must be lived.
Jesus made it simple with a picture.
Two men built houses. One on rock, one on sand.
Both heard His words.
But only one obeyed.
The one who obeyed stood firm. The one who did not fell.
So the difference is not hearing. It is doing.
Think again about what many say today.
They say grace means no obedience.
They say nothing is required.
They say a changed life is not necessary.
But if that were true, why did Jesus call people to repent? Why did He command obedience? Why did He warn of judgment?
The truth is clear.
Grace calls you out of sin, not into comfort with sin.
Think of it this way.
A man is drowning, and someone jumps into the water to save him, at great cost. That is grace.
But once he is pulled out, will he jump back in and say, “I am safe no matter what”? No. If he understands what was done for him, he will stay out of the water.
Jesus did not suffer so we could stay the same.He suffered so we could be changed.
So what is the truth?
Grace begins with God’s love.
Grace is seen in Jesus giving His life.
Grace forgives.
Grace calls.
Grace transforms.
Faith is not just words. It is a life that follows Him. As He said,
“If ye love me, ye will keep my commandments.” (John 14:15, ASV)
Do not accept a weak message that leaves you unchanged. Do not hold to a grace that asks nothing from you.
Come to the grace that Jesus gives. The grace that lifts you, cleans you, and leads you into a new life.
Turn from sin. Walk in His ways. Follow Him with your whole life. This is the grace that leads to life.
I think this is a wonderful read .Does Grace replace the law?
There is a message many people love to hear today. It is called “the gospel of grace.” It sounds comforting. It says God forgives, God accepts, and nothing more is required. But we must ask one honest question: is this the same message Jesus preached?
Jesus did preach grace. He showed mercy again and again. He welcomed sinners, ate with them, and called them near. But every time He gave grace, He also called for change. When He met the woman caught in sin, He said,
“Neither do I condemn thee: go thy way; from henceforth sin no more.” (John 8:11, ASV)
Grace forgives, but it does not leave a person in sin.
Now we must understand something deeper. Grace did not begin when we believed. Grace began with God.
God saw the world in sin, and He did not leave us there. In His mercy, He sent His Son so that we might live.
Jesus did not come for His own comfort. He came to save. He knew the suffering that was ahead, yet He still came.
In the garden, He said, “Not my will, but thine, be done.” (Luke 22:42, ASV)
This is grace in its clearest form. Jesus gave His life for us. He suffered, He was rejected, and He died so that we could be brought back to God. This was not easy. This was not light. This was love that cost everything. So we can say this plainly: Jesus is grace made visible. But if grace cost Him everything, how can it mean nothing for us?
If He gave His life to free us from sin, how can we say we are free to remain in sin?
Grace is not permission. Grace is a rescue.
Look at another example. There was a tax collector named Zacchaeus. He was a dishonest man, taking more than he should. When Jesus came to him, He did not first give a long teaching. He simply came near to him. That is grace. But what happened next?
In Luke 19:8 (ASV), Zacchaeus says: “Behold, Lord, the half of my goods I give to the poor; and if I have wrongfully exacted aught of any man, I restore fourfold.” Grace touched his heart, and his life changed immediately. He did not say, “I believe,” and continue cheating people. He turned from his sin.
And Jesus answered, “Today is salvation come to this house.” (Luke 19:9, ASV)
Salvation came where there was both faith and a changed life. A man once came to Jesus asking about eternal life. Jesus did not say, “Just believe and you are done.” He said, “If thou wouldest enter into life, keep the commandments.” (Matthew 19:17, ASV)
Grace does not remove obedience. It leads into it.
Jesus also gave a warning that many ignore.
In Matthew 7:21 (ASV):
“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father.”
These are people who speak His name, but do not follow His ways.
And He asks in Luke 6:46 (ASV): “Why call ye me, Lord, Lord, and do not the things which I say?”
This question reveals the truth. Words are not enough. Faith must be lived.
Jesus made it simple with a picture.
Two men built houses. One on rock, one on sand.
Both heard His words.
But only one obeyed.
The one who obeyed stood firm. The one who did not fell.
So the difference is not hearing. It is doing.
Think again about what many say today.
They say grace means no obedience.
They say nothing is required.
They say a changed life is not necessary.
But if that were true, why did Jesus call people to repent? Why did He command obedience? Why did He warn of judgment?
The truth is clear.
Grace calls you out of sin, not into comfort with sin.
Think of it this way.
A man is drowning, and someone jumps into the water to save him, at great cost. That is grace.
But once he is pulled out, will he jump back in and say, “I am safe no matter what”? No. If he understands what was done for him, he will stay out of the water.
Jesus did not suffer so we could stay the same.He suffered so we could be changed.
So what is the truth?
Grace begins with God’s love.
Grace is seen in Jesus giving His life.
Grace forgives.
Grace calls.
Grace transforms.
Faith is not just words. It is a life that follows Him. As He said,
“If ye love me, ye will keep my commandments.” (John 14:15, ASV)
Do not accept a weak message that leaves you unchanged. Do not hold to a grace that asks nothing from you.
Come to the grace that Jesus gives. The grace that lifts you, cleans you, and leads you into a new life.
Turn from sin. Walk in His ways. Follow Him with your whole life. This is the grace that leads to life.
“Behold, I set before you this day a blessing and a curse; a blessing, if ye obey the commandments of the LORD your God, which I command you this day:God's laws and covenants. Jesus Christ didn't come to abolish the law and the prophets but Jesus Christ came to fulfill the law and the prophets. God's laws and covenants. God, Jesus Christ and God's Army of angels watching over us.
God's character traits are eternal, so there is a reality that is true about the way to embody God's character traits that is eternally true, that was true before God made any covenants with man, that revealed through God's covenants, and that is true regardless of which covenant someone is under. For example, God's righteousness is eternal (Psalm 119:142), therefore all of God's righteous laws are eternal (Psalm 119:16), so anyone who is the goal of knowing God through embodying His righteousness will consider any instructions that God has given to be cumulatively valid. For example, being a doer of charity was a way to embody God's righteousness before God made any covenants with man, so that is an eternally valid way to know God even for those who are not in a covenant relationship with God. Jesus fulfilled the law by teaching us how to correctly obey it.God's laws and covenants. Jesus Christ didn't come to abolish the law and the prophets but Jesus Christ came to fulfill the law and the prophets. God's laws and covenants.