Man in no way is saved by, nor because of, his own will. Christ alone is Savior, not man.
[Rom 9:15-16 KJV]
15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
16 So then [it is] not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
There y'all go again with the Rom. 9:15-16 prooftext.
(Sigh)
Will y'all never read the rest of Romans context and learn?
Here again is some of it:
A systematic study of the DOE might begin well by interpreting a proof-text that seems to be the fountainhead of the TULIP dogma, namely Romans 9:10-24, in the context of the rest of relevant Scripture in Romans regarding salvation/election (s/e), which is Romans 1-11:
1. Romans 1:16 says the Gospel reveals that (s/e) is for “everyone who believes”, both Jew and Gentile.
2. Romans 1:17 describes s/e as “righteousness from God” that is by faith “from first to last” or from creation until the end.
3. Romans 2:4 teaches that God’s kindness or patience with sinners is meant to lead them toward repentance, which implies that sinners are able to repent because of God’s leading.
4. Romans 2:5 warns that those who do not repent but instead stubbornly resist God’s leading are storing up wrath against themselves for the day when God’s righteous judgment will be revealed, which implies that God enables sinners to repent–or not (cf. Deut. 30:19).
5. Romans 2:6 affirms what is called karma by saying that “God will give to each person according to what he has done”, which (in Gal. 6:7-9) is called reaping what a person sows.
6. Romans 2:7 speaks of the need for “persistence in doing good” and seeking glory, honor and immortality in order to receive s/e or eternal life, which echoes what Jesus commanded (in Matt. 7:7) and connects with the doctrine of perseverance (cf. Heb. 10:36 & Jam. 1:3-4).
7. Romans 2:11 teaches that “God does not show favoritism” (cf. Eph. 6:9, Col. 3:25, 1Pet. 1:17), which is how God judges people justly, so the fact that some sinners ignore God’s Gospel indicates that His will or leading is resistible because of MFW.
8. Romans 2:15 teaches that sinful souls have a conscience or awareness of “the requirements of the law”, which may be combined with Romans 1:20 to teach that God’s power and moral nature or will may be perceived via creation and conscience (called natural revelation), thus those unfamiliar with God’s Word in Scripture have no good reason for resisting divine leading and choosing atheism/evil.
9. Romans 3:20-21 states the law makes souls conscious of sin and that “the Law and Prophets testify” or prepare the way for the new revelation of righteousness from God apart from the Law, which takes up where Romans 1:17 left off.
10. Romans 3:22a says that “righteousness from God” or s/e comes through faith “in Jesus Christ” (cf. Eph. 2:8), a phrase Paul used eleven times in Ephesians 1:3-14 to indicate s/e.
11. Romans 3:22b says that God’s righteousness is given “to all who believe—there is no difference”” signifying that all sinners may believe or be s/e (cf. 1Tim. 2:3-4, John 3:16, Tit. 2:11), because there is no favoritism (#7).
12. Romans 3:23 teaches that “all have sinned and fall short of the glory of God”, meaning that no one can be good enough to earn salvation because of their own merit.
13. Romans 3:24 says sinners “are justified freely by his grace through the redemption that came by Christ Jesus” (via faith per v.22, cf. 3:27-28); s/e is free because Christ paid the price/cost.
14. Romans 3:25a explains redemption as being “a sacrifice of atonement” for those who have faith in Christ’s work of dying in their place.
15. Romans 3:25b further explains that God demonstrated his just patience (#3) or forbearance in leaving unpunished those sins committed before the revealing of the Gospel (foreshadowed in Gen. 22:8 & 13), implying that sinners had/have the opportunity to believe and be s/e thereby demonstrating God’s justice/not showing favoritism (#11).
16. Romans 3:26 continues to emphasize divine justice by declaring it three ways (“justice…, just…, justifies”), which justness is synonymous with righteousness (2Thes. 1:5-6, Heb. 6:10).
17. Romans 4:1-25 presents Abraham as a Gentile who became the physical father of the Jews and the spiritual father of all who choose to have faith in God/Christ.
18. Romans 5:1 echoes Eph. 2:8 by describing s/e as justification through faith, Eph. 1:5 & 7 by using the phrase “through Jesus Christ”, and Eph. 2:14 by describing s/e as having peace with God.
19. Romans 5:2 & 5 also echo Eph. 2:18 & 3:1 by describing s/e as having access to God’s grace via the Holy Spirit.
20. Romans 5:6-10 states that God’s love (cf. kindness in #3) for the ungodly, for sinners and for His enemies is demonstrated by Christ dying for their s/e or justification/reconciliation.
21. Romans 5:12-21 describes s/e in corporate terms, saying that–like the first man–all (many?) men also sinned and died, and God’s grace comes to all (many?) because of Jesus Christ.
22. Romans 6:1-14 describes s/e in terms of Christians being united with Christ’s death and resurrection, so they who are under grace should not allow sin to reign in their bodies but should instead serve God as instruments of righteousness.
23. Romans 6:15-23 describes s/e in terms of being slaves to whom one willingly obeys, whether to sin or to obedience of God’s teaching that leads to righteousness, which results in eternal life “in Christ Jesus our Lord” (cf. #10).
24. Romans 7:1-6 describes s/e in terms of a wife’s remarriage after the death of her husband, saying that Christians have been released from the dead letter of the law so that they may serve God in the new way of the Spirit.
25. In Romans 7:7-25 Paul describes s/e in terms of struggle between what a person’s conscience wants to do and what his sinful nature causes him to do until he is rescued by Christ.
26. In Romans 8:1-25 Paul describes the s/e struggle in terms of Christians–who are indwelt by the Spirit and freed from living in accordance with the sinful nature—as putting to death sinful deeds, because they are God’s children and co-heirs of Christ’s glorious resurrection.
27. In Romans 8:28-30 Paul says that those who love God were foreknown and “predestined to be conformed to the likeness of his Son”, which is akin to what Paul said in Ephesians 1:4-14, that before creating the world God chose or predestined those sinners “in Christ” to be blameless sons and receive the Holy Spirit.
28. Romans 8:31-39 elaborates on the previous point by saying that there is nothing that can separate “we” (who reflect God’s love per v.28) from Christ’s love (but Heb. 10:26-36 indicates one exception).
29. In Romans 9:1-5 Paul notes how sad it is that those who are part of the human ancestry of Christ reject him as Messiah, but being a member of Abraham’s spiritual children is what is crucial (#17).
30. Romans 9:6-13 states that God had chosen which one of Rebecca’s sons (through whom Messiah’s lineage would be traced) before they were born (cf. Mal. 1:2-3). The word translated as “hate” (miseo) is the same as in Luke 14:26 with reference to family, so a better translation would be “preferred”: loving Jacob/hating Esau refers to God preferring that Jacob’s descendants serve as the heritage for Messiah rather than to individual salvation.
31. Romans 9:14-16 stresses that s/e depends on God’s mercy rather than being achieved by human effort (#12), although the preceding context has shown that (the non-meritorious condition of) faith is involved, which truth can be stated as “God initiates; sinners cooperate—or not”, because of MFW.
