Jesus was prophesying that Jerusalem would not see him again until he came back, not as a lowly preacher from Galilee, but as the king of Israel.
Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem. O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not! Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord. Luke 13:33-35
That prophecy was fulfilled what appears to be 3 days later when Jerusalem saw Jesus descending the Mt of Olives as his disciples glorified him as the king of Israel.
And when [Jesus] was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest. Luke 19:37-38
The land is core to Judaism, but not to the faith of Christ. The apostles were raised under the teachings of the pharisees, as all Israelites at that time were, but they abandoned any fixation on earthly things once they came into the full knowledge of the truth.
The land was promised and given to Jesus. No one but he is entitled to it
In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates: Genesis 15:18
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. Galatians 3:16
The Father loveth the Son, and hath given all things into his hand. John 3:35
Who belongs there now, or who belongs there in the future? I don't think he really cares who lives there now, but the resurrected Israel, the true Israel, whom he will bring with him when he returns, will live there forever.
ChristRoseFromthedead, you never let me down, as I know you will aways have an answer for me, but I think your response to what Jesus meant when he said, "y
ou will not see me again" is a bit of a stretch. For some reason you bolded, "“Nevertheless I must walk today, and tomorrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.” I am not sure how you interpret that, but the verse "“Nevertheless I must walk today, and tomorrow, and the day following" is a
Semitic idiom meaning, "my mission continues for the appointed time". Then "It cannot be that a prophet perishes outside Jerusalem” is simply "Jerusalem has become the city that kills God’s messengers". So, He is essentially saying, "My death is not random. It must happen in the city where God meets His people—and where His people reject Him." His people in this context are the Jews who rejected Him in Jerusalem. Then following right after that, He says, "
For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’” Context is key, and it is clear Jesus is referring Jews who are
not His followers.
I think I understand why you might want to see it another way, and it is I think because it messes with your narrative you are trying to push, yes? In any event, I am glad we agree that the land is core to Judaism, but it is a misguided to say Judaism is "not to the faith of Christ". A few corrections from your comments above. 1 century AD Judaism had much more groups than just the pharisees, as the Pharisee were one of many groups. In fact, in recent years it has been found that there were more groups than believed prior. Therefore, the Apostles came from different various groups from with Judaism. Paul, the Apostles to the Gentiles came from and is a Pharisee. If all the Apostles or Jews in general were Pharisee's, then Paul would not have to say this about himself. One thing that all these groups had in common was their expectation of the Christ (Jewish Messiah). Judaism in general believes in a Messiah but it was a new Jewish group that appeared on the scene from Judaism that called themselves "the Way" who believed that Jesus is the Messiah and they still considered themselves to be Jewish adhering to Judaism.
So, to make the claim that the Apostles had no care for the land is also misguided. Every apostle was a Torah‑formed Jew. For them: the land was a covenant gift, the land was tied to Abraham’s promise. After the resurrection, the apostles STILL expected a restored Israel. In Acts 1:6 —
after Jesus rose from the dead, the disciples ask: “Lord, will You at this time restore the kingdom to Israel?” If they had abandoned the land, this question would make no sense.
In any event, you brought up the seed again. So, if you want to discuss the seed as I asked in my prior posts, then again, I ask, please explain in detail what you believe about the seed, so that I can see through your lens and perhaps we can prevent present our views without going in circles or we can continue with our current discussion, but please lets not do both. One topic at a time, and then move on to another, so that our discussions does not get fragmented. Thanks.