Okay, I will go first. Here are my comments comparing (C) your tulip (TU) creed compared with the NT creed:
TU-1. The Sovereign and Discriminating Jehovah: There is one sovereign, holy, and just God (Deut 6:4), who does whatever pleases Him in heaven and on earth (Psa 115:3). His saving love is not a blanket, helpless wish, but a discriminating, covenantal love reserved for His elect remnant, whom He chose in Christ before the foundation of the world purely according to the good pleasure of His will (Eph 1:4-5, Rom 11:5-7).
NT-1. There is a/one all-loving and just Lord or God (Deut. 6:4, John 3:16, 2Thes. 1:6), who is both able (2Tim. 1:12) and willing (1Tim. 2:3-4, Ezek. 33:11) to provide all morally accountable human beings salvation or heaven—a wonderful life full of love, joy and peace forever.
C-1. TU omits the NT teaching in John 3:16 & 1Tim. 2:3-4 that God is omniloving, and it views God as just even though He wills to save only a few who are favored with election, which contradicts 1Tim. 2:3-4 & Rom. 2:11. The creeds agree that God is sovereign, but the NT says God is pleased to save all who choose to repent (Matt. 4:17), seek God's salvation (Matt. 7:7) and believe in Christ (1Cor. 1:21-23).
Would someone else like to lead the analysis of the next part of the creeds?
Okay, I will present a dialectical comparison of the next point of the TU creed with the NT creed:
TU-2. Total Depravity and Inability: All human beings are born completely dead in trespasses and sins (Eph 2:1). The unregenerate mind is in total enmity against God, is not subject to His law, and possesses no spiritual free will or moral capacity to choose, seek, or please God (Rom 8:7-8, Rom 3:11). Left to themselves, all men justly deserve and willingly march toward eternal damnation.
NT-2. Human beings are selfish or sinful (Rom. 3:23, 2Tim. 3:2-4, Col. 3:5), miserable (Gal. 5:19-21), and hopeless (Eph. 2:12) or hell-bound at the judgment (Matt. 23:33 & 25:46) when they reject God’s salvation (John 3:18, Rom. 2:5-11).
C-2. The TU and NT creeds agree that all have sinned, but they part ways regarding the capacity to choose aka moral free will.
TU claims that souls who are spiritually dead (per Eph. 2:1) cannot choose to repent, seek and believe in Christ's atonement, which contradicts (Matt. 2:17, 7:7 & Rom. 3:21-5:1. TU cites Rom. 8:7-8 as if it supports saying sinners cannot repent, apparently choosing to ignore Rom. 5:1-6:18, which teaches that souls are slaves to the spirit they willingly obey.
Next?