I don't dispute the fact that we all inherited the sin nature from Adam. What I am saying is that even in this so called "depraved" state, people can still fear God and do the right things as guided by their conscience. This is mentioned in
Rom. 2:14-15 and
Acts 10:34-35. It is such people that are the potential candidates to be saved as mentioned in
John 6:37. Therefore, I would remove the word "total" from total depravity, and the so-called Calvinistic "predestination" is unfounded.
"Your attempt to remove 'Total' from Total Depravity by using Cornelius and Romans 2 completely collapses under the plain text of Scripture. You are attempting to build a theology where spiritually dead, unregenerate sinners can somehow fear God, work righteousness, and present themselves as 'potential candidates' for salvation.
Let’s look at exactly where your argument shatters against the word of God:
1. The Absolute Verdict on the Natural Man
You claim that even in a depraved state, natural people can still fear God and seek Him. The Apostle Paul completely silences your theory in
Romans 3:11 and 3:18:
- “There is none that understandeth, there is none that seeketh after God.”
- “There is no fear of God before their eyes.”
If Scripture explicitly states that
no natural man fears God or seeks Him, then the moment we see Cornelius fearing God, giving alms, and praying always (Acts 10:2), it is an absolute biblical proof that
Cornelius was not in a natural, unregenerate state. He was already a partaker of the New Covenant blessing of a regenerated heart! As God promised in
Jeremiah 32:40:
“...I will put my fear in their hearts, that they shall not depart from me.” The fear of God is a gift of sovereign grace, not a product of the fallen Adamic ego.
Furthermore, Paul states in
Romans 8:8:
“So then they that are in the flesh cannot please God.” If Cornelius was still an unregenerate, partially depraved man 'in the flesh,' his prayers and sacrifices would have been an absolute abomination to a holy God (Proverbs 15:8). But Acts 10:35 says he was
accepted with Him. He was accepted because he was already legally justified at the cross and internally quickened by the Holy Spirit. As the Apostle John explicitly laid down the rule:
“...every one that doeth righteousness is born [gegennētai - has already been born, perfect tense] of him.” (1 John 2:29).
2. Your Severe Misreading of Romans 2:14-15
You point to the Gentiles' conscience in Romans 2 to argue that unregenerate man can do the right things to please God. You have completely missed the entire purpose of Paul’s argument.
Paul is not writing Romans 2 to show how heathen men can save themselves or become candidates for grace. The entire opening of Romans is a legal brief designed to prove
universal guilt and total inability. Paul brings up the Gentiles' conscience to prove they are
utterly condemned and without excuse because they constantly violate the very moral law written on their hearts. Look at the text: their thoughts are
'accusing or else excusing one another' (Rom 2:15). Their conscience is a prosecuting attorney mapping out their guilt, not a ladder of free-will righteousness to climb into God's favor.
3. John 6:37 Utterly Explodes Your 'Candidate' Theory
Finally, you claim that these 'good' unregenerate people are the 'potential candidates' Jesus speaks of in John 6:37. You have read the words of Christ completely backward.
Look at the ironclad, sovereign decree of
John 6:37:
“All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.”
Jesus does not say, 'Whosoever handles their conscience well becomes a candidate for the Father to give to Me.' He sets up a flawless, unpreventable cause-and-effect: The Father
gives a specific, elect people to the Son from eternity past, and
100% of those given shall come to Him in time.
The coming to Christ is the
result of the Father's sovereign gift, not the condition for it. Cornelius did not make himself a candidate by his own free will. Cornelius was a chosen vessel of mercy, given to the Son before the world began, sovereignly quickened by the Spirit to fear God, and effectively brought to the light of the Gospel.
By trying to scrape 'Total' out of depravity, you are forcing yourself to argue that a branch can bear holy fruit while still severed from the vine, and that a dead man can please God while still in the flesh. You are fighting a losing battle against the absolute sovereignty of Jesus Christ."