You accuse me of eisegesis, but your own reading completely ignores the stark textual contrast Paul sets up in the very book you are quoting. You claim Paul knows nothing of "two calls"—one outward and human, and one inward and divine. Let’s look at the literal, historical-grammatical context of Romans to see who is actually reading into the text.
A. If you believe Paul was setting up a "
stark textual contrast"between TWO SEPARATE KINDS OF CALLS ,
one which is outward and human and the other which is
inward and divine in hich verses does Paul does make this point?
Chapter 7 is about the inadequacy of the law to produce life in Him. After struggling with and failing to do what he knew he
SHOULD do he finally came to the conclusion (at the end of that chapter 7) that HE
could not deliver himself but needed
Christ to deliver Him.
B. Chapter 8 begins with how his experience radically changed once he became a believer in Jesus. The very first thing that changed was that he was "
set free from the law of sin and death." Thus began his new way of life walking in the Spirit, which he describes throughout
chapter 8
C. Do you see any place where he takes the time to explain the "TWO CALLS" you have alluded to? He does not say anything about this.
The sequence of God's redemptive plan outlined in Romans 8
BEGINS with the person already IN CHRIST.
D Paul introduces the chapter saying There is therefore NOW no condemnation for those who are IN CHRIST JESUS. 2 For the law of the Spirit of life IN CHRIST JESUS has set us free from the law of sin and death (Romans 8:1-2)
Jesus what follows is a description of what it is like to walk in the Spirit. The Spirit is mentioned in almost every verse.
1. The Explicit Textual Proof of Two Calls
You claim the distinction between an external invitation and an internal, sovereign call is an imported Calvinist philosophy.
To say God Himself issued two calls one of which He deprives of power rendering it INEFFECTUAL makes God deceitful - like a counterfeiter.
Look at how Paul explicitly defines "the called" earlier in this exact letter:
- Romans 8:28-30: "...to them who are the called according to his purpose... Moreover whom he did predestinate, them he also called: and whom he called, them he also justified
Paul constructs an unbreakable chain here. Every single person
who receives this specific call is also justified and glorified.
Now compare that to the reality of the gospel being preached in the world: Does every single human being who hears a preacher get justified and glorified? No. Millions hear the outward voice of the preacher and reject it.
Romand 8:28-30 is NOT
separate from the
spiritual walk we commence once the Spirit is no longer
alienated from us.
The ENTIRE chapter is not about living apart from God but living BY the Spirit. He guides, empowers and fills us so we can walk as Christ would have us. The New Covenant is not just about receiving forgiveness. It is also about having His nature of love moved into our hearts
Chapter 8 begins with being IN CHRIST which, according to Jesus Himself and His beloved disciple John refers to our covenant union with Him. In
John 15:4-5 Jesus tells us to:
4 Abide [remain, continue, stay] in Him, and He will remain [abide, continue, stay] in US.
The word
abide in this verse 4 is in the
imperative mood which makes it a
command. It is also in the
present tense. which, ordinarily, tells less about
when the action occurs as
HOW it unfolds. Paul's use of the Greek present tense indicates that the required action is supposed to go on
continually or repeatedly
Here is His promise of abundant life. At the same time, He also does not deny that there is a possibility of our
NOT REMAINING IN HIM:
6 If anyone does not remain in Me, he is like a branch that is thrown away and withers. Such branches are gathered up, thrown into the fire, and burned.
(
John 15:6)
Therefore, a text-critical workman has only two choices: either Paul is wrong and the chain in Romans 8 breaks, or the call that guarantees justification (the internal, effectual call) is entirely distinct from the outward sound of human preaching (the external call). This isn't eisegesis; it is basic systematic consistency.
So far, you have not yet shown yourself to be a text-critical workman. Most of your points cannot be found in the written text but have been imported from
extra-Biblical sources like Calvin and Luther. You have become so blinded by
confirmation bias that you can no longer read the scriptures any other way.
2. Romans 10 Shatters Universal Free Will
You claim Romans 10 proves that man must independently "respond to God's offer" by calling on Him. But you completely stopped reading before the end of the chapter. Look at how Paul explains why Israel heard the outward message but did not believe:
- Romans 10:16: "But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?"
- Romans 10:21: "But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people."
The
external message went out. The "report" was heard. God
outwardly stretched forth His hands through the prophets and preachers all day long. Yet, the people
remained disobedient. Why? Because the outward report is a dead letter unless God reveals His arm internally!
1). Since the
written text of scripture says NOTHING about an
outward versus
inward call I reject the way you have framed this
question.
2). Second, I never said, nor do I believe that mankind comes to a s
aving knowledge of the truth totally INDEPENDENTLY.
3). The Holy Spirit plays an essential role in
PERSUADING us that we are
sinners, and in BEARING WITNESS TO US that His claims are
true and he really does have the power to save us if we will but trust HIm
4). Although the Spirit's influence is
absolutely necessary in this process it is not
sufficient since we must
believe the truth and
submit
ourselves to Him.
5). The Holy Spirit's influence is
not irresistable. The Bible says we can
RESIST,
HARDEN OUR HEARTS,
GRIEVE AND
QUENCH the Holy
Spirit's influence
6). Next when the word has God saying
All day long I have stretched forth my hands unto a disobedient and gainsaying people.
this gesture is meant to convey God's great
mercy and condescention
7). Saying that God Himself was blocking their reception of the truth make His "reaching out" to them
theater.
8). If God were
simultaneously hardening their hearts then it would be gross insincerity and deception, a mere game
9). These verses say that EVERYONE who heard the report
DID NOT BELIEVE IT but we already knew that
SOME BELIEVED WHILE
OTHERS
DID NOT
10) Where we differ is on the
WHY. Since I believe mankind by virtue of having been created in the image of God was given the gift of self determination or moral agency. I can easily explain their resistance as being hard headed and unwilling to mend their ways.
11). You have to resort to claiming the existence of some sort of polluted ESSENCE
12). Let us consider the times when Jesus called people.
Not everyone left all to follow after Him. Many times the scriptures tell us WHY they
remained in disobedience and their excuses were not mysterious. One had bought a field, another had purchased oxen, and a third had just married. These excuses reveal misplaced priorities and a lack of commitment to God's kingdom.
12). In your scheme, their different responses were due to the fact that GOD gave them
DIFFERENT KINDS of CALLS.
Some were given true calls that had the grace to compell obedience while others were given callings which
appeared to be INDENTICAL but which God had deprived of power. This strikes me as being deceptive. However, In order to preserve what you see as God's POWER you find it necessary to make God responsible for our sins.
13). Since people are punished for not obeying this makes God responsible both for their rebellion and for ensuring their punishment