Wrong,
G-d is holy, hoiy is the summation of all G-d's characteristics. He cannot love at the expense of His righteousness., let alone justic, etc.
G-d is not love. G-d is holy love. G-d is not righteous, G-d is holy righteous, G-d is not Just, G-d is holy Just, etc.
But because the verse doesn't explicitly lay down a several-page sound bite of everything said before, it'll be selectively pulled out of context.
On it's face value if G-d is love, whatever that means, worldly, carnal, etc., then there's no reason for the propitiation and atonement. That is, despite what you make up or reject like eternal conscious torment. No difference between what you expressed and unbelievers, especially humanists and Pelagians.
To clarify, because the verse doesn't explicitly lay down a several-page preamble to soundbite against selective eisegesis, it'll be pulled out of context and used to convey what the reader wants it to say, that is, rather than if ever understanding what the author meant to convey.
Based upon what you conveyed, there's no reason for the propitiation and atonement. That is, despite what you make up or reject like eternal conscious torment. No difference between what you expressed and unbelievers, especially humanists and Pelagians.
Those are big words, concepts, etc.,You cannot be systematic if you believe in tulip, because a systematic study of every tulip prooftext in context reveals that God loves everyone and does not show favoritism.
Undoubtedly, you're approaching Universalism.
Sin against the eternal holy G-d has eternal consequences.
Any man could have died upon the cross, unless...
Wasn't this a Calvinist thread? Now it's back to Christianity 101.

