According to the Bible faith comes from God as a gift.
I know you don't believe what the Bible says, when it goes against what your Denominations Ministers teaches.
The Bible teaches that faith does not originate from inside a person or through good deeds. Ephesians 2:8-9 states that salvation is by grace through faith, and even that faith is a gift from God so no one can boast.
Hebrews 12:2 calls Jesus the "author and perfecter of our faith," meaning he initiates and completes it.
There is no way around these truths, without rejecting Gods Word and making Him a liar.
The Bible teaches two truths at the same time:
(1) salvation is “
by grace” — God is the
cause and source of salvation — and
(2) salvation is “
through faith” — the
means by which the sinner receives what grace provides; these are never merged into one thing, because Paul keeps them conceptually distinct so that grace remains God’s action and faith remains the human reception.
Now, does Scripture teach that faith is “a gift”? Yes — but not in the way you are claiming.
Ephesians 2:8 does
not grammatically say that
faith is the gift; the “gift” is
salvation by grace, and the Greek demonstrative
touto (“that”) is neuter, while “faith” (
pistis) and “grace” (
charis) are feminine, meaning
touto cannot grammatically refer to faith.
Hebrews 12:2 calling Jesus the “author and finisher of faith” means He is the
originator of the faith‑path, the pioneer of the way of believing — not that He implants faith into individuals apart from their response to the Word.
Scripture consistently teaches that
faith comes by hearing (Romans 10:17), meaning God provides the
message, and the human heart responds; God enables, draws, convicts, and enlightens — but He does not “believe for you.”
So the biblical harmony is simple:
grace is God’s cause, faith is the human means, and salvation is the gift — not the faith itself. This preserves God’s glory, human responsibility, and Paul’s entire argument in Romans 3–5.
You’re free to disagree with my understanding of Scripture, but you’re not free to accuse me of rejecting God or accuse me of calling Him a liar simply because I don’t accept your interpretation.
Scripture commands us to correct one another with meekness, not accusations (2 Tim 2:24–25).
If you believe I’m wrong, show me the text, show me the context, and show me the Scripture itself — not your frustration.
I will gladly examine the Word with you, but I will not respond to personal attacks. Truth doesn’t need insults to defend it.