I am sorry my friend but the whole argument collapses because it replaces the Bible’s definition of a false prophet with a vibes‑based “Jesus liked broken people” ethic that has nothing to do with how Scripture actually identifies false teachers.
Yes, Jesus ate with sinners — but that’s not why the religious leaders called Him a false prophet; they called Him false because they rejected His authority and His claims (John 5:18, John 10:33).
The Bible never defines false prophets by “lack of love,” “religious elitism,” or “failure to serve the poor”; it defines them by speaking what God did not speak (Deut 18:20–22), producing corrupt fruit (Matt 7:15–23), deceiving with signs (Matt 24:24), and teaching demonic doctrine (1 Tim 4:1–3).
The second argument tries to make “converted, servant, loving lives” the test of truth, but Jesus Himself says many false prophets will look loving, powerful, and impressive — and still be rejected (“I never knew you,” Matt 7:23). Loving sinners is good; it’s Christlike — but it is not the biblical test for prophetic authenticity.
The biblical test is whether someone speaks God’s truth, teaches sound doctrine, and bears fruit consistent with obedience to Christ. So the debate resolves simply: one side is appealing to Jesus’ compassion as the definition of truth; the other is appealing to Scripture’s actual criteria. And Scripture wins that argument every time.
OMC:
Well written, but i think you misunderstand my point. There have always been false prophets in the Hebrew Bible and the New Testament. They cannot hurt us now. They have no power except to assist in waging theological warfare against competing Christian theologies. Even then, their power is constrained by apologists from all sides of the Christian community arguing their points of theologica perfection = all other Christians in the broader Christian community are based on "false Prophets."
But IMHO these are not the fatal blows to authentic Christianity because authentic Christianity is the lived experience of Christ followers in their day to day lives. One can be a devoted Christian without understanding the Trinity of the early 4th century. The intuitive instinct of Christ imitators and sectarian warriors is that if God can be reduced to a magic formula in "our box" then all other boxes are false prophets.
A false prophet is anyone who claims nodding their head or raising their hand to a 60 second pulpit prayer guarantees eternal salvation. A false prophet teaches you can intellectually conceptualize everything you need to be saved so your life remains your own to do with as you please while God is forced to write your name in His book of life. A false prophet is one telling you that you have a right to hate certain people, certain kinds, certain addictions. A false prophet is one delivers only their favorite 16th century writer as the exclusive basis of Christianity.
The single biggest false prophecy is that Christianity is about a unique and mostly ancient orthodoxy. Christianity is changed lives. One in which we surrender our lives to Jesus. All paths leading to the Lordship of Jesus are heresy to thousands who want to restrict access and define His rules and His kind of people and His theology but just not His total claim on our life.
Today's false prophets say God wants you rich and the path to those riches is to make the Church/Pastor wealthy. Those who teach those we deem unworthy are seen by Jesus as unworthy. Those who would crush under their heels legitimate questions about their "right" orthodoxy. Those that teach by example, by tradition and by brittle orthodoxies that the poor, the sick, the addicted, the abandoned, the prisoner, the wrong race or ethnicity, the foreigner, the sexually confused, and the unhygienic are all the government's problem, because we are here to "save souls." Which is modernese for "I wouldn't touch them with a ten foot pole."
We how are devoted to biblical scholarship owe the world a clear picture of what salvation is and is not and what you claim to believe is only real if it changes your life toward the lived example of Jesus.
IMHO, faithful people can honestly believe various theological perspectives but all must come to Jesus on Jesus terms, His total Sovereignty and our submission to His will and His mission. While Isaiah might not have had Christianity in his mind, his observation even more powerful and pertinent today.
The dictionary defines repent as “feeling sorry or having regret.” But the words Jesus spoke meant a great deal more. The Biblical word repent means “to change or to turn.” It is a word of power and action—signifying a person’s complete turnabout. Jesus calls us to repent, turn away from sin, and walk in the opposite direction from sin and all that it implies.
When the Prodigal Son realized that he had sinned against his father, he got up and left the pig pen of sin and returned to his father. He didn’t just feel sorry for his sin. He wasn’t passive about it. He turned his feet in the other direction and headed home. He sought out his father and humbled himself before him, and then he was forgiven.
Many professing Christians don’t follow what the Bible teaches as repentance, thinking that it is little more than shaking their heads over their sins and saying, “I’m so sorry I did that,” and then continuing to live just as they had lived before. It’s possible to be convicted of sin and even shed tears over sins, and yet not repent.
Not one verse in the Bible indicates a person can be a Christian and live any kind of life he or she wants. When Christ enters into the human heart, He expects to be Lord and Master or nothing at all. He commands complete surrender. He requires that we be subject to Him, and He empowers His people to seek His desires and obey His commands. Isaiah, while not necessary talking about the Christianity of some 700 yrs later, saw that simple obedience to God is vastly more simple than we conceive it to be. "The way of salvation and righteousness—is so plain, well-marked, and straightforward that even a simple traveler (a "wayfaring man") or someone completely lacking in worldly wisdom ("though fools") will not get lost in it."