Nothing in these verses refute that the "age to come" was the age after the temple was destroyed which had not happened yet.
Service with a smile.

Laughably false. Preterism has been thoroughly debunked on this thread at every engagement. While futurist dispensationalism has prevailed at every engagement, including this one.
To evaluate whether the phrase "the age to come" (ho\ aiōn\ ho\ mellōn) refers to the post-AD 70 era (the Full Preterist view) or a future Millennial/Eternal Age, it helps to examine how the New Testament uses the two-age motif ("this age" vs. "the age to come") throughout Scripture.
The Two-Age Framework in Scripture
In New Testament theology, time is primarily divided into two overarching eras:
* "This Age" (ho aiōn houtos): The present temporal world characterized by mortality, sin, earthly rulers, physical riches, and spiritual warfare.
* "The Age to Come" (ho aiōn ho mellōn): The future eternal order inaugurated fully at the bodily resurrection, final judgment, and visible return of Christ.
Applying a strict AD 70 boundary to this framework creates significant theological and biblical contradictions:
1. The Nature of the "Rulers of This Age" (1 Corinthians 2:6)
> "However, we speak wisdom among those who are mature, yet not the wisdom of this age, nor of the rulers of this age, who are coming to nothing."
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* The Argument: If "this age" ended in AD 70, then the "wisdom of this age" and the "rulers of this age" would have lost their spiritual influence and ceased after the destruction of the Temple.
* Biblical Reality: Worldly rulers, human philosophy,
and demonic principalities continue to oppose Christian truth long after AD 70. Paul notes in 2 Corinthians 4:4 that Satan is "the god of this age." If the "age to come" fully arrived in AD 70, Satan would no longer be active as the ruler of "this age," which contradicts the rest of the New Testament instruction to resist the devil (e.g., 1 Peter 5:8).
2. Eternal Life and the Resurrection (Luke 18:30 & Luke 20:34–36)
> "...who shall not receive many times more in this present time, and in the age to come eternal life." — Luke 18:30
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In the parallel passage in Luke 20:34–36, Jesus explicitly defines what characterizes "that age" versus "this age":
> "The sons of this age marry and are given in marriage. But those who are counted worthy to attain that age, and the resurrection from the dead, neither marry nor are given in marriage; nor can they die anymore, for they are equal to the angels and are sons of God, being sons of the resurrection."
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* The Distinction:
* In "this age," people marry, procreate, and die physically.
* In "that age" (the age to come), people do not marry, nor do they die anymore, because they have attained the bodily resurrection from the dead.
* The Refutation: Since AD 70, human beings continue to marry, give in marriage, and undergo physical death. If the "age to come" arrived fully at the destruction of Jerusalem, Jesus's own criteria for "that age"—the cessation of death and marriage through physical resurrection—remain unfulfilled.
3. Tasting the "Powers of the Age to Come" (Hebrews 6:5)
> "...and have tasted the good word of God and the powers of the age to come..." — Hebrews 6:5
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* The Context: The author of Hebrews describes believers as having a foretaste (tasted) of the future age through the present indwelling and gifts of the Holy Spirit.
* The Refutation: If "the age to come" was merely the post-AD 70 Church era, then believers living before AD 70 were only tasting what would become normal life after AD 70. However, biblical eschatological passages (such as Revelation 20–22 and Isaiah 65) describe the "age to come" as a state where sin, sorrow, sickness, and death are totally eradicated—realities that belong to Christ's future kingdom and ultimate renewal of creation, not simply the post-temple historical era.
4. Christ's Authority Above Every Name (Ephesians 1:21)
> "...far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come." — Ephesians 1:21
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* The Meaning: Paul establishes the absolute, infinite supremacy of Jesus Christ across all temporal and eternal realities.
* The Refutation: Restricting "the age to come" to the period immediately following the fall of Jerusalem reduces an cosmic, eternal declaration of Christ's supreme reign into a localized 1st-century transition.