Replacement theology? Yes or No.

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Yeah it’s artificial in my view you guys should use it to study and then come here and discuss. Good study tool , bad apostle and teacher
I do. But saying that would not convince me either which is why I say no matter what is said, test it against the scripture. But refusing to do even that is just as bad as a person claiming to be an atheist without ever having read the bible. It's just silly.
 
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I do. But saying that would not convince me either which is why I say no matter what is said, test it against the scripture. But refusing to do even that is just as bad as a person claiming to be an atheist without ever having read the bible. It's just silly.
“But refusing to do even that is just as bad as a person claiming to be an atheist without ever having read the bible. It's just silly.”

yea and not reading someone’s conversation when they explained that his nephew spent hours inputting opposing views having ai create opposing arguments of the same subject and then saying the above …….. is a little silly also


What do you guys suppose ai actually is ? Other than a collection of information input by humans?

It’s a good study tool like an electronic Bible . It’s not a good teacher I think in time some of you will notice that part which I was already shown repetetively . Wasted close to six hours of my life …..
 
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“But refusing to do even that is just as bad as a person claiming to be an atheist without ever having read the bible. It's just silly.”

yea and not reading someone’s conversation when they explained that his nephew spent hours inputting opposing views having ai create opposing arguments of the same subject and then saying the above …….. is a little silly also


What do you guys suppose ai actually is ? Other than a collection of information input by humans?

It’s a good study tool like an electronic Bible . It’s not a good teacher I think in time some of you will notice that part which I was already shown repetetively . Wasted close to six hours of my life …..
I've said this before but here it is again so you don't misunderstand my position, AI can help organize thoughts or surface verses, but it cannot teach, convict, correct, or reveal — only Scripture can do that (2 Tim. 3:16).
I agree with what you are saying. What I don't agree with is the testing against scripture that you won't do just because someone presents their argument formatted by AI. That's no different than copy and pasting a concordance page which would still need explaining.
 
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a try prayer and asking god to help you understand his word as you study . It’s something he desires and will answer

“If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.”
‭‭James‬ ‭1:5‬ ‭KJV‬‬

why look to the worldly to explain God?

Yes, praying to God to help us understand is always a good thing, but it only gets done in God's timing.

As for "why look to the worldly to explain God"? The Bible tells us to look to Israel/Jerusalem for signs of His coming, because that is where He returns. All of the scriptures are written around the original people from which Jesus came. He has used them to set the example of what to do/what not to do. God uses them and the land to PROVE THAT HE IS THE GOD OF THE BIBLE, which sets Him apart from any other god being written about. That's the purpose of WHY He does what He does.
 
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Sneaky. However, I can assist the board by decoding your reply.

What you are REALLY saying is twofold:
1) you reject the millennial earthly reign of Christ.
2) you reject the restoration of the Kingdom to Israel

Yes, it is exceedingly difficult to obtain a straight answer from the amils and hard core Reformed RT's.
Yes
It takes some undoing to figure out their deal.

I would pose this dynamic into the debate:
Why did God bother with ALL THAT TIME AND EFFORT , into israel, the priesthood, the tribes, the tabernacle, the furniture, the red heaffer, the law, the typology?

I know part of the answer.
There HAD TO BE A VEIL TO RIP at the cross.
There had to be roman occupation to provide a cross and execution.
There had to be LINEAGE.
A thousand things had to be in place.

I can almost say the Jewish ethnicity is indirect.

But no, it is DIRECT.

A COVENANT HAD TO BE MADE.

RT, is basically saying that entire ot is a mistake.

IOW, God should have skipped Isaac, and told Sarah what he told Mary.
Let Jesus be born to Sarah.

POOOOF! Now God can just skip the mistake of the ot almost entirely.
 
FYI, I have found issues with Rev's use of AI and we disagree on some things because I test what he says against scripture. It's not his AI that I have an issue with. It's his use of it. And that I address regularly lol.

Whenever anyone disagrees with view, which I sometimes use to explain my view in as great of detail as possible, they are more than welcome to counter my argument with A.I. as long as it fits within the confines of ALL scripture being used together to interpret it. That's how we were meant to understand what it talks about. He didn't just give us a New Testament, but an Old Testament to help explain it. Zechariah is just the Old Testament version of the book of Revelation and they are both relevant in describing end time events.
 
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What do you guys suppose ai actually is ? Other than a collection of information input by humans?

It’s a good study tool like an electronic Bible . It’s not a good teacher I think in time some of you will notice that part which I was already shown repetetively . Wasted close to six hours of my life …..

A.I. is good for gathering all of the scriptures throughout the entire Bible to put them in one place for people to review them against each other to help understand the overall picture of their meaning.

The parts you keep showing repetitively are just one small picture of the entire big picture that you refuse to look at.
 
Whenever anyone disagrees with view, which I sometimes use to explain my view in as great of detail as possible, they are more than welcome to counter my argument with A.I. as long as it fits within the confines of ALL scripture being used together to interpret it. That's how we were meant to understand what it talks about. He didn't just give us a New Testament, but an Old Testament to help explain it. Zechariah is just the Old Testament version of the book of Revelation and they are both relevant in describing end time events.
You’re right that Zechariah and Revelation share imagery, but calling Zechariah “the Old Testament version of Revelation” flattens two different prophetic assignments;
Zechariah speaks to post‑exile Judah about cleansing, rebuilding, and the coming Branch (Zech 3:8; 6:12), while Revelation speaks to the churches about the Lamb’s final judgment and kingdom — both relevant, both prophetic, but not interchangeable.
And this is exactly why discernment is necessary, especially when using AI: Scripture commands believers to “test all things” and “prove what is acceptable unto the Lord,” because truth is spiritually discerned, not algorithmically produced (1 Cor 2:14).
AI can summarize, compare, and organize, but it cannot discern, cannot reveal, cannot judge spirits, and cannot anchor itself in the fear of the Lord. If you don’t test what AI says by the written Word, you risk letting a machine’s pattern‑matching replace the Spirit’s illumination.
 
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You’re right that Zechariah and Revelation share imagery, but calling Zechariah “the Old Testament version of Revelation” flattens two different prophetic assignments;
Zechariah speaks to post‑exile Judah about cleansing, rebuilding, and the coming Branch (Zech 3:8; 6:12), while Revelation speaks to the churches about the Lamb’s final judgment and kingdom — both relevant, both prophetic, but not interchangeable.
And this is exactly why discernment is necessary, especially when using AI: Scripture commands believers to “test all things” and “prove what is acceptable unto the Lord,” because truth is spiritually discerned, not algorithmically produced (1 Cor 2:14).
AI can summarize, compare, and organize, but it cannot discern, cannot reveal, cannot judge spirits, and cannot anchor itself in the fear of the Lord. If you don’t test what AI says by the written Word, you risk letting a machine’s pattern‑matching replace the Spirit’s illumination.

No, that's just your way of ignoring the "prophetic telescoping" going on in the book of Zechariah, which is why I posted all of these verses on the last page of this thread to prove:

Zechariah 12:1-3, 6-10

1 The burden of the word of the Lord for Israel, saith the Lord, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him.

2 Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem.

3 And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.

6 In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem.

7 The Lord also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.

8 In that day shall the Lord defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the Lord before them.

9 And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.

10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
 
You’re right that Zechariah and Revelation share imagery, but calling Zechariah “the Old Testament version of Revelation” flattens two different prophetic assignments;
Zechariah speaks to post‑exile Judah about cleansing, rebuilding, and the coming Branch (Zech 3:8; 6:12), while Revelation speaks to the churches about the Lamb’s final judgment and kingdom — both relevant, both prophetic, but not interchangeable.
And this is exactly why discernment is necessary, especially when using AI: Scripture commands believers to “test all things” and “prove what is acceptable unto the Lord,” because truth is spiritually discerned, not algorithmically produced (1 Cor 2:14).
AI can summarize, compare, and organize, but it cannot discern, cannot reveal, cannot judge spirits, and cannot anchor itself in the fear of the Lord. If you don’t test what AI says by the written Word, you risk letting a machine’s pattern‑matching replace the Spirit’s illumination.
I take it that you and Don Quixote were roomates?
 
No, that's just your way of ignoring the "prophetic telescoping" going on in the book of Zechariah, which is why I posted all of these verses on the last page of this thread to prove:

Zechariah 12:1-3, 6-10

1 The burden of the word of the Lord for Israel, saith the Lord, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him.

2 Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem.

3 And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.

6 In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem.

7 The Lord also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.

8 In that day shall the Lord defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the Lord before them.

9 And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.

10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
You’re calling it “prophetic telescoping,” but the text itself doesn’t let you collapse Zechariah into Revelation as if they’re the same book doing the same job; Zechariah 12 absolutely contains future‑looking judgment and restoration language — no debate there — but the chapter is still spoken to post‑exile Judah, still tied to the house of David, still anchored in the covenant context of a nation restored from Babylon, and the NT applies only one line directly to Christ’s first coming (“they shall look upon me whom they have pierced,” John 19:37), not the whole chapter as a unified end‑times block.
Revelation, by contrast, is addressed to the churches and frames its imagery around the Lamb’s cosmic authority, not national restoration.
Your verses show future judgment, future deliverance, future repentance, but they don’t erase Zechariah’s historical setting or convert the entire book into a second Revelation.
And this is exactly why discernment — especially with AI — matters: Scripture warns that spiritual truth is discerned, not automated (1 Cor 2:14), meaning you must test every interpretation, every pattern, every claim, including mine, against the written Word.
AI can organize passages, but it cannot supply the Spirit’s context, cannot guard you from flattening categories, and cannot stop you from importing a system into a text.
You have to do the testing yourself, or you risk letting a machine amplify your assumptions instead of letting Scripture correct them.
 
You’re right that Zechariah and Revelation share imagery, but calling Zechariah “the Old Testament version of Revelation” flattens two different prophetic assignments;
Zechariah speaks to post‑exile Judah about cleansing, rebuilding, and the coming Branch (Zech 3:8; 6:12), while Revelation speaks to the churches about the Lamb’s final judgment and kingdom — both relevant, both prophetic, but not interchangeable.
And this is exactly why discernment is necessary, especially when using AI: Scripture commands believers to “test all things” and “prove what is acceptable unto the Lord,” because truth is spiritually discerned, not algorithmically produced (1 Cor 2:14).
AI can summarize, compare, and organize, but it cannot discern, cannot reveal, cannot judge spirits, and cannot anchor itself in the fear of the Lord. If you don’t test what AI says by the written Word, you risk letting a machine’s pattern‑matching replace the Spirit’s illumination.
QUOTE
"AI can summarize, compare, and organize, but it cannot discern, cannot reveal, cannot judge spirits, and cannot anchor itself in the fear of the Lord. If you don’t test what AI says by the written Word, you risk letting a machine’s pattern‑matching replace the Spirit’s illumination."

That quote has an AI ring to it.
Lol
I dunno.
Way too much leaning on a fake robot to unpack and discern truth.
 
I've said this before but here it is again so you don't misunderstand my position, AI can help organize thoughts or surface verses, but it cannot teach, convict, correct, or reveal — only Scripture can do that (2 Tim. 3:16).
I agree with what you are saying. What I don't agree with is the testing against scripture that you won't do just because someone presents their argument formatted by AI. That's no different than copy and pasting a concordance page which would still need explaining.
What @Pilgrimshope , myself, and others have an issue with is the way AI is used in a discussion forum. Walls of text are produced in minutes aided by AI. Someone using AI should let AI organize the text but then type out the points that seem relevant to the topic. By NOT doing this the forums become a archive of AI cut-n-pastes.

Like the verse you cited above: 2 Timothy 3:16. Let me paste the whole passage.

10"But you have carefully followed my doctrine, manner of life, purpose, faith, longsuffering, love, perseverance, 11persecutions, afflictions, which happened to me at Antioch, at Iconium, at Lystra—what persecutions I endured. And out of them all the Lord delivered me. 12Yes, and all who desire to live godly in Christ Jesus will suffer persecution. 13But evil men and impostors will grow worse and worse, deceiving and being deceived. 14But you must continue in the things which you have learned and been assured of, knowing from whom you have learned them, 15and that from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus.
16All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, 17that the man of God may be complete, thoroughly equipped for every good work."


Paul is talking to Timothy as his "son in the Lord": someone with whom he has a spiritual connection. He prefaces verse 16 and 17 with an account of how their relationship in the Lord was formed: even taking ownership of the doctrine ("my doctrine") Timothy followed to become the man in Christ he is at the time the letter was written.

In this context we must read verses 16 and 17 "All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work."

The action within the passage is within a relationship between a elder and a younger. So, the creation of doctrine, reproof, and instruction in righteousness occurs when the elder instructs the younger. Left to his own reading, a person does not correct himself, does not reproof himself. He will chose the scriptures that support his view (however distorted) of life, being careful not to disturb the quality of life he presently enjoys.

This exposes the deficiency of Sola Scriptura. We can all agree about what the scriptures say, but only those who have lived a life following the Spirit of God know what the scriptures mean. If Sola Scriptura, or knowing what the scriptures say, was the standard of leadership in the church, then logicians, Hebrew and Greek language scholars would all be our elders. But they are not. One who knows the Lord, because they have walked with Him, trusted Him, and know Him intimately, is the central requirement of being any leader so empowered, by the Spirit, to be an example to others.

In closing, sometimes Sola Scriptura can be used properly. But reading can only tell us about God. Much like AI, it can only provide facts and never an experience; never anything about the timing of the Lord, nothing relational. So one should not reject Sola Scriptura nor AI as tools for information.
 
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Fruchtenbaum’s entire distinction collapses the moment you hold him to the text itself, because Revelation never gives you two cities — it gives you one covenant city under two modes of judgment — and his system only works if you treat “spiritually” in 11:8 as a hermeneutical escape hatch rather than letting John’s own usage govern the referent.

Revelation 11:8 already fixes the identity:
the great city is Jerusalem, the place “where their Lord was crucified,” and John’s “spiritually called Sodom and Egypt” is not a signal that the referent has changed but that the condition of the same city has changed;
the adverb pneumatikōs modifies the metaphor, not the geography.

Once John anchors the referent, he never releases it: the same “great city” later becomes the harlot (Rev 17), the city guilty of “the blood of prophets and saints” (Rev 18:24), and Jesus Himself identifies Jerusalem as the city that kills the prophets (Matt 23:37).

Fruchtenbaum’s attempt to relocate Babylon to Iraq requires ignoring that Revelation never uses “Babylon” with a geographical qualifier the way it does in 11:8 — meaning the only time John needs to clarify geography, he does so explicitly, and the rest of the book relies on the established referent.
His split between religious Babylon (Rev 17) and commercial Babylon (Rev 18) is a system‑driven distinction, not a textual one: Revelation treats the harlot and the city as the same entity under escalating judgment, not two different cities with two different destructions.
And his appeal to OT prophecies about Babylon’s final fall ignores that Revelation applies those very prophecies to the city guilty of covenant blood (Rev 18:24), which the OT repeatedly says is Jerusalem (Isa 1:21; Jer 2–3; Ezek 16; Ezek 23).
So the text keeps the referent stable, the prophetic pattern keeps the referent stable, and the covenant‑blood criterion keeps the referent stable — meaning Revelation’s Babylon is Jerusalem under judgment, not a rebuilt Mesopotamian metropolis.
If you truly believe Mystery Babylon is Jerusalem you have to answer, how come Jerusalem is still here? Revelation 18 says that city won't be found again. If it is future Jerusalem you have to answer the promises that Jerusalem will be exalted and rebuilt at the second coming, not "never found again" it is the capital of the world!
 
You’re calling it “prophetic telescoping,” but the text itself doesn’t let you collapse Zechariah into Revelation as if they’re the same book doing the same job; Zechariah 12 absolutely contains future‑looking judgment and restoration language — no debate there — but the chapter is still spoken to post‑exile Judah, still tied to the house of David, still anchored in the covenant context of a nation restored from Babylon, and the NT applies only one line directly to Christ’s first coming (“they shall look upon me whom they have pierced,” John 19:37), not the whole chapter as a unified end‑times block.
Revelation, by contrast, is addressed to the churches and frames its imagery around the Lamb’s cosmic authority, not national restoration.
Your verses show future judgment, future deliverance, future repentance, but they don’t erase Zechariah’s historical setting or convert the entire book into a second Revelation.
And this is exactly why discernment — especially with AI — matters: Scripture warns that spiritual truth is discerned, not automated (1 Cor 2:14), meaning you must test every interpretation, every pattern, every claim, including mine, against the written Word.
AI can organize passages, but it cannot supply the Spirit’s context, cannot guard you from flattening categories, and cannot stop you from importing a system into a text.
You have to do the testing yourself, or you risk letting a machine amplify your assumptions instead of letting Scripture correct them.

Here's an example of how to compare Zechariah against the New Testament, and specifically, the book of Revelation:

The Book of Zechariah is the Old Testament book most heavily cited in the Book of Revelation, second only to Ezekiel, with its apocalyptic tone and end-times prophecies serving as a direct foundation for John’s visions. Key parallels include the four horses (Zech. 1; Rev. 6), the measuring line for Jerusalem (Zech. 2; Rev. 11), and the two olive trees/lampstands representing faithful witnesses (Zech. 4; Rev. 11). Both books describe a future siege of Jerusalem by all nations, which ends with God’s direct intervention, the splitting of the Mount of Olives, and the establishment of a purified, eternal order with living waters flowing from the city.

The specific prophecy regarding the pouring out of God’s spirit is found in Zechariah 12:10, which states: "And I will pour out on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on Me whom they have pierced." This event is interpreted in the New Testament (John 19:37; Rev. 1:7) as occurring at the Second Coming of Christ. In this end-times context, the outpouring of the Holy Spirit brings national repentance and mourning among the Israelites for having pierced the Messiah, marking a spiritual awakening that precedes or accompanies the final judgment and restoration of Jerusalem.
 
QUOTE
"AI can summarize, compare, and organize, but it cannot discern, cannot reveal, cannot judge spirits, and cannot anchor itself in the fear of the Lord. If you don’t test what AI says by the written Word, you risk letting a machine’s pattern‑matching replace the Spirit’s illumination."

That quote has an AI ring to it.
Lol
I dunno.
Way too much leaning on a fake robot to unpack and discern truth.
Test what is said against scripture. Test it. If you cant do that then go away. Or better yet just ignore me, please!
 
What @Pilgrimshope , myself, and others have an issue with is the way AI is used in a discussion forum. Walls of text are produced in minutes aided by AI. Someone using AI should let AI organize the text but then type out the points that seem relevant to the topic. By NOT doing this the forums become a archive of AI cut-n-pastes.

Like the verse you cited above: 2 Timothy 3:16. Let me paste the whole passage.

10"But you have carefully followed my doctrine, manner of life, purpose, faith, longsuffering, love, perseverance, 11persecutions, afflictions, which happened to me at Antioch, at Iconium, at Lystra—what persecutions I endured. And out of them all the Lord delivered me. 12Yes, and all who desire to live godly in Christ Jesus will suffer persecution. 13But evil men and impostors will grow worse and worse, deceiving and being deceived. 14But you must continue in the things which you have learned and been assured of, knowing from whom you have learned them, 15and that from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus.
16All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, 17that the man of God may be complete, thoroughly equipped for every good work."


Paul is talking to Timothy as his "son in the Lord": someone with whom he has a spiritual connection. He prefaces verse 16 and 17 with an account of how their relationship in the Lord was formed: even taking ownership of the doctrine ("my doctrine") Timothy followed to become the man in Christ he is at the time the letter was written.

In this context we must read verses 16 and 17 "All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work."

The action within the passage is within a relationship between a elder and a younger. So, the creation of doctrine, reproof, and instruction in righteousness occurs when the elder instructs the younger. Left to his own reading, a person does not correct himself, does not reproof himself. He will chose the scriptures that support his view (however distorted) of life, being careful not to disturb the quality of life he presently enjoys.

This exposes the deficiency of Sola Scriptura. We can all agree about what the scriptures say, but only those who have lived a life following the Spirit of God know what the scriptures mean. If Sola Scriptura, or knowing what the scriptures say, was the standard of leadership in the church, then logicians, Hebrew and Greek language scholars would all be our elders. But they are not. One who knows the Lord, because they have walked with Him, trusted Him, and know Him intimately, is the central requirement of being any leader so empowered, by the Spirit, to be an example to others.

In closing, sometimes Sola Scriptura can be used properly. But reading can only tell us about God. Much like AI, it can only provide facts and never an experience; never anything about the timing of the Lord, nothing relational. So one should not reject Sola Scriptura nor AI as tools for information.
Once everyone catches on to AI, the personal back and forth will be so mechanical it will kill genuine discussion.

It already has a bad smell to it.

Why don't they just debate AI?

Oh wait...that is happening now.
AI debating itself.

Sad to see.
 
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If you truly believe Mystery Babylon is Jerusalem you have to answer, how come Jerusalem is still here? Revelation 18 says that city won't be found again. If it is future Jerusalem you have to answer the promises that Jerusalem will be exalted and rebuilt at the second coming, not "never found again" it is the capital of the world!
Jerusalem’s survival is not a problem for the Jerusalem‑is‑Babylon reading because Revelation 18’s “not found any more” is covenant‑world language, not GPS‑coordinates language: the same idiom is used repeatedly in the prophets for Jerusalem’s destruction, yet those texts also promise Jerusalem’s future restoration, meaning the “never again” formula marks the end of a corrupt covenant order, not the erasure of the physical city; Revelation itself uses this pattern when the old heaven and earth “pass away” (Rev 21:1) even though the planet obviously continues, so the fall of Babylon in Rev 18 is the fall of Jerusalem‑as‑harlot, not the annihilation of the dirt under her feet.
Isaiah calls Jerusalem “Sodom” (Isa 1:10), “a harlot” (Isa 1:21), and says God will “break down” her walls and “make her desolate,” yet the same book promises she will be “exalted above the hills” (Isa 2:2) and “comforted” and “rebuilt” (Isa 40–66); Ezekiel 16 and 23 pronounce total destruction on Jerusalem using the same “never again” rhetoric, yet Ezekiel 40–48 promises her restoration and glory.
In other words, the prophets already give you the template: Jerusalem‑as‑apostate is destroyed forever, Jerusalem‑as‑redeemed is restored forever.
Revelation simply follows that pattern: the “great city” that kills the prophets (Rev 11:8; 18:24) is Jerusalem under judgment, and the New Jerusalem (Rev 21–22) is Jerusalem restored.
So the objection dissolves: the city that “will not be found again” is the old covenant Jerusalem, the harlot; the city that will be exalted forever is the new covenant Jerusalem, the bride.
 
Little boy robot.
You have no authority over me.
Grow up and man up.
Scripture objects to that posture in multiple places because reviling speech and self‑exalting defiance are treated as sins of the flesh, not marks of strength: Proverbs 15:1 says a soft answer turns away wrath but harsh words stir up strife; Proverbs 16:18 warns that pride goes before destruction; Ephesians 4:29 commands that no corrupt talk come out of your mouth; Colossians 4:6 requires speech seasoned with grace; Galatians 5:19–21 lists fits of rage, dissensions, and strife as works of the flesh; James 3:9–10 rebukes cursing people made in God’s image; 1 Peter 2:23 shows Christ refusing to revile when reviled; and 2 Timothy 2:24–25 says the Lord’s servant must not be quarrelsome but gentle. The attitude behind “little boy robot… you have no authority over me… grow up and man up” is exactly the kind of reviling, pride, and contempt those passages forbid, because biblical masculinity is measured by self‑control, gentleness, and truthful correction, not by verbal dominance or belittling speech.

I won't be seeing any more of your comments so please continue.
 
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