He’s meant to sit on the throne of the heart and rule the kingdom of the person . But I’m remembering why I disappeared from here . Nothing ever changes same arguments …. Exhausting
Here let me help you:
1. John: remain ready so we are not ashamed at His coming
1 John 2:28
“And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.”
1 John 3:2
“...we know that, when he shall appear, we shall be like him...”
1 John 3:3
“And every man that hath this hope in him purifieth himself...”
Expectation of Christ’s appearing produces purification.
2. Jude: believers awaiting Christ’s return while rescuing others
This passage is particularly important for the
warning/rescue side of your question.
Jude 20–21
“But ye, beloved, building up yourselves on your most holy faith... Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.”
Then immediately:
Jude 22–23
“And of some have compassion, making a difference: And others save with fear, pulling them out of the fire...”
That is about as graphic an evangelistic rescue metaphor as the NT gives.
3. Revelation: Christ explicitly commands His churches to WATCH
Revelation 3:2
“Be watchful, and strengthen the things which remain...”
Revelation 3:3
“Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief...”
This language parallels 1 Thessalonians 5.
Revelation 3:10
“Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world...”
From a pre-tribulational dispensational perspective, this is highly significant because the coming testing is
worldwide and the faithful church is promised preservation “from the hour.”
Revelation 3:11
“Behold, I come quickly: hold that fast which thou hast...”
Revelation 16:15
“Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments...”
This occurs in a Tribulation context, but it preserves the same watchfulness motif.
Revelation 22:7
“Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.”
Revelation 22:12
“And, behold, I come quickly; and my reward is with me...”
Revelation 22:20
“Surely I come quickly. Amen. Even so, come, Lord Jesus.”
4. The NT also commands Christians to WARN people of coming judgment
The NT does not tell Christians merely to privately “watch.” Believers are entrusted with a message concerning salvation and coming judgment.
Acts 17:30–31
Paul's preaching to unbelievers:
“God... now commandeth all men every where to repent: Because he hath appointed a day, in the which he will judge the world in righteousness...”
This is explicit evangelistic warning:
Repent → because a fixed day of worldwide judgment is coming.
Acts 24:25
Paul reasoning with Felix:
“And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled...”
“Judgment to come” was part of apostolic evangelism.
Acts 10:42
Peter says Christ:
“commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.”
That is exceptionally explicit.
The apostles were
commanded to testify about Christ as coming Judge.
5. Paul describes Christian ministry itself as WARNing people
Colossians 1:28
“Whom we preach, warning every man, and teaching every man in all wisdom...”
Notice Paul's vocabulary:
preaching + warning + teaching.
1 Thessalonians 5:14
“Now we exhort you, brethren, warn them that are unruly...”
The immediate context is church discipline rather than evangelistic judgment-warning, but warning is unquestionably part of Christian ministry.
6. Christians are ambassadors pleading with people to be reconciled to God
2 Corinthians 5:10
“For we must all appear before the judgment seat of Christ...”
Then Paul turns immediately to ministry:
2 Corinthians 5:11
“Knowing therefore the terror of the Lord, we persuade men...”
That is one of the strongest verses supporting your point.
Because we know divine judgment, “we persuade men.”
Then:
2 Corinthians 5:20
“Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.”
The logic is unmistakable:
judgment → persuasion → reconciliation message.
7. The Great Commission necessarily includes warning of judgment
Matthew 28:19–20
“Go ye therefore, and teach all nations... Teaching them to observe all things whatsoever I have commanded you...”
Christ's teachings included His return, final judgment, readiness, and watchfulness.
Mark 16:15–16
“Go ye into all the world, and preach the gospel to every creature.”
The gospel contains salvation from divine judgment, even where every presentation does not explicitly mention eschatology.
8. Paul says gospel proclamation includes deliverance from coming wrath
This is extremely significant.
1 Thessalonians 1:9–10
The Thessalonians:
“turned to God from idols to serve the living and true God; And to wait for his Son from heaven... even Jesus, which delivered us from the wrath to come.”
Their Christian conversion had three dimensions:
turn from idols → serve God → wait for Christ who delivers from coming wrath.
So eschatological expectation was not an optional advanced doctrine. It was part of the apostolic message given to new believers.
9. Warning people because Christ will judge the living and dead
2 Timothy 4:1
“I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom...”
Then:
2 Timothy 4:2
“Preach the word; be instant in season, out of season; reprove, rebuke, exhort...”
Again:
coming judgment + appearing + kingdom → therefore preach.
10. Titus explicitly teaches Christians to live EXPECTANTLY
Titus 2:11–13
Grace teaches believers:
“that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ.”
This is almost a definition of Church-age Christian living:
live godly now + look expectantly for Christ.
11. The coming wrath is part of gospel doctrine
Romans 2:5
“...treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God.”
Romans 2:16
“In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.”
That last phrase is crucial:
“according to my gospel.”
Future judgment was not separate from Paul's gospel preaching.
12. Peter says believers must be ready to testify
1 Peter 3:15
“But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you...”
The Christian's hope is inherently eschatological.
Compare:
1 Peter 1:13
“hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ.”