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Rev 11:3-4 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.
These are the two olive trees, and the two candlesticks standing before the God of the earth
Let’s start by recognizing that God’s inspired Word is using figurative or symbolic language to describe the two witnesses. Clearly literal candlesticks and olive trees aren’t the witnesses so using the literal definitions for these terms will lead us into error. We must also consider that two plus two equal four so is it possible that one set of two is an identifier that identifies the other set of two? So let’s use sound hermeneutic principles and see if we can figure out who/what the two witnesses are. One of the rules of hermeneutics when it comes to Scripture is the rule of Scriptural adjacency. That Rule states: When you readsomething you don't understand, first study the surrounding text,then the chapter, then the book in which that chapter appears,then the testament that contains that book, and finally, relate theverse to the whole Bible.
Rom11 tells us that the olive trees are Jews with Christians grafted in amongst them. Rev1:20 tells us seven candlesticks are seven churches, so two candlesticks would be two churches.
If candlesticks are churches then which two churches are they? The olive trees hold the answer, olive trees are Jews with Christians grafted in amongst the Jews. So in this case the two olive trees plus the two candlesticks equal the Jewish and the Christian churches.
I know this won’t fit what most people have been taught but if we allow Scripture to define itself when dealing with figurative (or symbolic) language quite often the message becomes clear.
Remember John1:1 tells us the Word was God. Mal3:6 and Heb13:8 tells us that God/Christ does not change. So if candlesticks are churches in Rev1 they will still be candlesticks in Rev11 unless the Lord Himself changes that definition between Rev1 and Rev11. The same principle applies to the olive trees. If the olive trees in Romans are Jews with Christians grafted in amongst them then olive trees in Rev will still be Jews with Christians grafted in amongst them unless the Lord Himself changes that definition between Rom11 and Rev11.
These are the two olive trees, and the two candlesticks standing before the God of the earth
Let’s start by recognizing that God’s inspired Word is using figurative or symbolic language to describe the two witnesses. Clearly literal candlesticks and olive trees aren’t the witnesses so using the literal definitions for these terms will lead us into error. We must also consider that two plus two equal four so is it possible that one set of two is an identifier that identifies the other set of two? So let’s use sound hermeneutic principles and see if we can figure out who/what the two witnesses are. One of the rules of hermeneutics when it comes to Scripture is the rule of Scriptural adjacency. That Rule states: When you readsomething you don't understand, first study the surrounding text,then the chapter, then the book in which that chapter appears,then the testament that contains that book, and finally, relate theverse to the whole Bible.
Rom11 tells us that the olive trees are Jews with Christians grafted in amongst them. Rev1:20 tells us seven candlesticks are seven churches, so two candlesticks would be two churches.
If candlesticks are churches then which two churches are they? The olive trees hold the answer, olive trees are Jews with Christians grafted in amongst the Jews. So in this case the two olive trees plus the two candlesticks equal the Jewish and the Christian churches.
I know this won’t fit what most people have been taught but if we allow Scripture to define itself when dealing with figurative (or symbolic) language quite often the message becomes clear.
Remember John1:1 tells us the Word was God. Mal3:6 and Heb13:8 tells us that God/Christ does not change. So if candlesticks are churches in Rev1 they will still be candlesticks in Rev11 unless the Lord Himself changes that definition between Rev1 and Rev11. The same principle applies to the olive trees. If the olive trees in Romans are Jews with Christians grafted in amongst them then olive trees in Rev will still be Jews with Christians grafted in amongst them unless the Lord Himself changes that definition between Rom11 and Rev11.