i think sukkoth or tabernacles was a shadow of jesus' incarnation...in john's gospel where he says that jesus dwelt among us...the greek literally says that he 'tabernacled' among us...
agree:
Sukkos (Hebrew: סוכות or סֻכּוֹת sukkōt or sukkos, Feast of Booths, Feast of Tabernacles) is a biblical holiday celebrated on the 15th day of the month of Tishrei (variously from late September to late October). It is one of the three biblically mandated festivals Shalosh regalim on which Hebrews were commanded
to make a pilgrimage to the Temple in Jerusalem. It follows the solemn holiday of Yom Kippur, or the Day of Atonement.
John 1
The Word Became Flesh
1In the beginning was the Word, and the Word was with God, and the Word was God. 2He was with God in the beginning. 3Through him all things were made; without him nothing was made that has been made. 4In him was life, and that life was the light of all mankind. 5The light shines in the darkness, and the darkness has not overcomea it.
6There was a man sent from God whose name was John. 7He came as a witness to testify concerning that light, so that through him all might believe. 8He himself was not the light; he came only as a witness to the light.
9The true light that gives light to everyone was coming into the world. 10He was in the world, and though the world was made through him, the world did not recognize him. 11He came to that which was his own, but his own did not receive him. 12Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— 13children born not of natural descent, nor of human decision or a husband’s will, but born of God.
14The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
and - we tabernacle with Him, in Him:
John 15
4Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. 6If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. 7If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. 8By this my Father is glorified, that you bear much fruit and so prove to be my disciples.
~
Sukkos follows the Day of Atonement!
it is the ingathering, the fall harvest:
Acts 2
1When the day of Pentecost arrived, they were all together in one place. 2And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3And divided tongues as of fire appeared to them and resteda on each one of them. 4And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.
5Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. 6And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. 7And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? 8And how is it that we hear, each of us in his own native language? 9Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, 11both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” 12And all were amazed and perplexed, saying to one another, “What does this mean?” 13But others mocking said, “They are filled with new wine.”
and also during the Feast of Tabernacles:
In addition, the Feast of Tabernacles required sacrifices of sin offerings and burnt offerings. At the time of preparation for the morning sacrifice, a priest would descend to the Pool of Siloam—amidst great music, celebration, and singing of Isaiah 12:3—and fill a golden pitcher with water.
After dipping his pitcher in Siloam’s water, the priest would return to the Temple Mount and pour the water into one of the silver basins by the altar. “Raise your hand!” the people would shout to the priest so that they could see he indeed poured the water into the basin.
on the last and greatest day of Sukkot, Jesus drew upon this tradition of pouring water to illustrate a point:
John 7:37–38
“If anyone is thirsty, let him come to Me and drink. He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.’”
not to mention the healing of the blind man at the Pool