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Psalm 1:1-3 (KJV)
1 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
2 But his delight is in the law of the Lord; and in his law doth he meditate day and night.
3 And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.
1 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
2 But his delight is in the law of the Lord; and in his law doth he meditate day and night.
3 And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.
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Matthew 5:41-44 (KJV)
41 And whosoever shall compel thee to go a mile, go with him twain.
42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
41 And whosoever shall compel thee to go a mile, go with him twain.
42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
For in Christ all the fullness of the Deity lives in bodily form, and in Christ you have been brought to fullness. He is the head over every power and authority.
Colossians 2:9-10 NIV
Colossians 2:9-10 NIV
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[SUP]Romans 5
8 [/SUP]But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. [SUP]9 [/SUP]Much more then, being now justified by his blood, we shall be saved from wrath through him. [SUP]10 [/SUP]For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. [SUP]11 [/SUP]And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
8 [/SUP]But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. [SUP]9 [/SUP]Much more then, being now justified by his blood, we shall be saved from wrath through him. [SUP]10 [/SUP]For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. [SUP]11 [/SUP]And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
I love that Scripture Brother, but I do prefer the KJV because of it's wording.......
"For in him dwelleth all the fulness of the Godhead bodily."
To me, the fullness of the GODHEAD.......speaks of the Holy Trinity.......but, now, that is probably just me......so.
"For in him dwelleth all the fulness of the Godhead bodily."
To me, the fullness of the GODHEAD.......speaks of the Holy Trinity.......but, now, that is probably just me......so.
[h=1]Colossians 2:9-10New International Version (NIV)[/h][SUP]9 [/SUP]For in Christ all the fullness of the Deity lives in bodily form, [SUP]10 [/SUP]and in Christ you have been brought to fullness. He is the head over every power and authority.
[h=1]Colossians 2:9-10Authorized (King James) Version (AKJV)[/h][SUP]9 [/SUP]For in him dwelleth all the fulness of the Godhead bodily. [SUP]10 [/SUP]And ye are complete in him, which is the head of all principality and power:
I posted both, I do not see much if any difference please point that out to me? Cause I know we all can get confused, mislead easily, and is why it is good to share
Matthew 9:2
And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.
And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.
Matthew 9:5
For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?
For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?
Matthew 5:41-44 (KJV)
41 And whosoever shall compel thee to go a mile, go with him twain.
42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
41 And whosoever shall compel thee to go a mile, go with him twain.
42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
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Hebrews 12
12 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, [SUP]2 [/SUP]looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. [SUP]3 [/SUP]For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. [SUP]4 [/SUP]Ye have not yet resisted unto blood, striving against sin. [SUP]5 [/SUP]And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: [SUP]6 [/SUP]for whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. [SUP]7 [/SUP]If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? [SUP]8 [/SUP]But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. [SUP]9 [/SUP]Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? [SUP]10 [/SUP]For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness. [SUP]11 [/SUP]Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. [SUP]12 [/SUP]Wherefore lift up the hands which hang down, and the feeble knees; [SUP]13 [/SUP]and make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. [SUP]14 [/SUP]Follow peace with all men, and holiness, without which no man shall see the Lord: [SUP]15 [/SUP]looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; [SUP]16 [/SUP]lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. [SUP]17 [/SUP]For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
[SUP]18 [/SUP]For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest, [SUP]19 [/SUP]and the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more: [SUP]20 [/SUP](for they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart: [SUP]21 [/SUP]and so terrible was the sight, that Moses said, I exceedingly fear and quake [SUP]22 [/SUP]but ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, [SUP]23 [/SUP]to the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, [SUP]24 [/SUP]and to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. [SUP]25 [/SUP]See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: [SUP]26 [/SUP]whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. [SUP]27 [/SUP]And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. [SUP]28 [/SUP]Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: [SUP]29 [/SUP]for our God is a consuming fire.
12 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, [SUP]2 [/SUP]looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. [SUP]3 [/SUP]For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. [SUP]4 [/SUP]Ye have not yet resisted unto blood, striving against sin. [SUP]5 [/SUP]And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: [SUP]6 [/SUP]for whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. [SUP]7 [/SUP]If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? [SUP]8 [/SUP]But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. [SUP]9 [/SUP]Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? [SUP]10 [/SUP]For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness. [SUP]11 [/SUP]Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. [SUP]12 [/SUP]Wherefore lift up the hands which hang down, and the feeble knees; [SUP]13 [/SUP]and make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. [SUP]14 [/SUP]Follow peace with all men, and holiness, without which no man shall see the Lord: [SUP]15 [/SUP]looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; [SUP]16 [/SUP]lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. [SUP]17 [/SUP]For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
[SUP]18 [/SUP]For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest, [SUP]19 [/SUP]and the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more: [SUP]20 [/SUP](for they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart: [SUP]21 [/SUP]and so terrible was the sight, that Moses said, I exceedingly fear and quake
[SUP]22 [/SUP]but ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, [SUP]23 [/SUP]to the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, [SUP]24 [/SUP]and to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. [SUP]25 [/SUP]See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: [SUP]26 [/SUP]whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. [SUP]27 [/SUP]And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. [SUP]28 [/SUP]Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: [SUP]29 [/SUP]for our God is a consuming fire.
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Isaiah 46
[SUP]9 [/SUP]Remember the former things of old:
for I am God, and there is none else;
I am God, and there is none like me,
[SUP]10 [/SUP]declaring the end from the beginning,
and from ancient times the things that are not yet done,
saying, My counsel shall stand, and I will do all my pleasure:
[SUP]9 [/SUP]Remember the former things of old:
for I am God, and there is none else;
I am God, and there is none like me,
[SUP]10 [/SUP]declaring the end from the beginning,
and from ancient times the things that are not yet done,
saying, My counsel shall stand, and I will do all my pleasure: