Orthodox Jew answers a few questions

How come you believe in a doctrine of Grace? Who wrote about it and then it became a doctrine? And obviously, it's a misused and misrepresentation of what this Person wrote.

This question is gibberish.

I believe that Jesus fulfilled the law. His blood was taken into the Holy of Holies and put on the mercy seat and His blood is the fulfillment of the atoning blood talked about and described in the OT.

Because of what Jesus did the way into the Holy of Holies is opened and so I can enter in and place my petitions before the throne of grace. The doctrine of grace says clearly that Jesus blood fulfilled the requirement of the law.

This doesn't change the fact that sin is still sin, God hates sin, and you must be cleansed of all sins. You can't simply say "my bad", you have to in many cases pay restitution. But, the Lord gives you grace to do that.

Fulfilling the Law just means He qualified to be our Sacrifice. Has nothing to do with You following it or not.

This is because of the writings of Paul. If there never was a Paul, and we only had the Gospels, the Disciples, and the brothers of Jesus, there's no evidence that the Law had ended.

Ah replacement theology. Another "G-d changed his mind/the Torah" despite him specifically saying he would never do that.

Do Christian's keep all the laws of the Torah? Why or why not?

Really, show me that from the New Testament.

Christians are not under the ordinances of the Jewish religion, but the moral laws are repeated in the New Testament. The only dietary regulation we are told to keep is to not eat blood.

Nor are we to keep circumcision, that was a sign of the covenant that the Jews have, the sign of our covenant is the cross of Christ that circumcises our heart. That is the sign of the covenant we have with the Lord Jesus.

Nor do we keep the sabbath even though it is part of the ten commandments because Jesus is the Lord of the Sabbath and we keep the Lord's day, the day of resurrection.

It is very confusing to Gentiles to simply say that "we are not under the law" because we think of the law as the ten commandments.

The Jews understood the law as the torah, five books, and it involves all the sacrifices, priesthood, oblations, and regulations needed to cleanse you of sin.

The judaizers wanted those who received Jesus to be brought under this yoke meaning they would get circumcised and they would go to the synagogue and become members of the Jewish religion making Christianity one of the many sects in the Jewish religion.

Peter is saying you don't have to convert to Judaism to become a Christian. He is not saying you are free to steal, murder and commit adultery.

From Acts 15:20 plus 28

You should show me since you make the claim. Don't use Paul either.

These are the New Testament Laws for the Gentiles who are in Christ. Still effective to this day.

LOL, are you kidding? You make the claim that the doctrine of grace means you don't have to follow the law, by which I understand that to mean the ten commandments. If that is not your meaning by all means, clarify yourself, if that is your meaning then show me the verses that would lead you to believe that.

Galatians 3:10

I did not make any claim. I said, without the writings of Paul, there would be no doctrine of Grace as it is known currently.

What does "known currently" mean? I completely reject the "Once Saved Always Saved" pushed by big Mega churches which wink at sin, whereas our "being saved by grace" is a direct quote from the book of Ephesians. Everyone who believes the Bible is the word of God believes we are saved by grace.

But the Disciples kept the Law because it still helped them to discern between what sin is and what it is not.
We see them still observing Sabbath, going to Temple for prayer, eating kosher, honoring the Old Testament
holidays. Jesus and the Last Supper was during Passover. They continued and we know was truly following Jesus.

But it is the saved by Grace that gets twisted. Some see it as an act of God, others see it as a conditional portal that gives them freedom and free way to either sin or not confess sin.