I think we need to be more and more careful on how we hear not to take away what we hear.
My two cents..
When Christ who dwells in us seeks to restore fellowship, Yes. Or like what he told the Israelite's ."When I see the blood."
First things first.As always he must to the first works, just as we are informed in John 6 below.
Then said they unto him, What shall we do, that we might work the works of God?Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. Joh 6:28
We cannot believe in or on Him unless he first works in us. Us believing Him is not by the work of the imagination of our own hearts....as that by which we can believe to the salvation of our soul. I would think we believe Him as the anchor of our souls, with our new living faith as our new souls.
The unbelieving(no faith)Jews turned that upside down taking away the understanding of the Potter who forms Christ in us.as if the work says to the Potter you made me not, or like; I am a self-made man.
I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the LORD my God. Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth. Jer 31:18-19
Strongs lexicon...05162 nacham {naw-kham'}
a primitive root; TWOT - 1344; v
AV - comfort 57, repent 41, comforter 9, ease 1; 108to be sorry, console oneself, repent, regret, comfort, be comforted 1a) (Niphal) 1a1) to be sorry, be moved to pity, have compassion 1a2) to be sorry, rue, suffer grief, repent 1a3) to comfort oneself, be comforted 1a4) to comfort oneself, ease oneself 1b) (Piel) to comfort, console 1c) (Pual) to be comforted, be consoled 1d) (Hithpael) 1d1) to be sorry, have compassion 1d2) to rue, repent of 1d3) to comfort oneself, be comforted 1d4) to ease oneself
He is the Spirit of repentance/comfort that works in us. When he first turns us then we can comfort/repent ourselves knowing He that began the good work in us will finish it. Then we can feel childish and are encouraged by the same spirit of faith according as it is written, to grow in Christ.Knowing he casues the gwroth
Jeremiah makes what I think is an excellent point.In Jeremiah 32 we have Ephraim a word God designed when defined = "double ash-heap: I shall be doubly fruitful"
A picture of salvation raised from the ash heap as a new creature doubly fruitful. Bemoaning or caught between a rock and a hard place .proclaiming God has chastened him and because of that he was chastened and not that he chastened his own self. .
He described his self as a young bull not accustomed to the yoke, not yet tamed, using that un-clean animal to represent a unbeliever, unconverted mankind.. the same was used in a ceremonial law .
And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock.And thou shalt kill the bullock before the LORD, by the door of the tabernacle of the congregation.And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar. Exo 29:10
If God does not do the first work of turning us no man could repent.
In most cases that I am familiar with the word repent mean to turn around and change ones mind. The problem with that is who does the working of turning so the mind can be changed? Many have made it into a works righteousness as something they could do as the first work . I would think either he does all the work or he does none.