This thread is not about whether Christians ought to consider donating to their Church so to keep the doors open, or if Christians ought to feed the homeless or do other good deeds.
This thread is about how some Churches teach the concept of financial giving, especially considering that we are now under the new covenant.
It is often said
"a tithe means a tenth (10%)".
This is true, however a tithe is not just a tenth. There is more to a tithe than it being a tenth.
A tithe is defined as:
1. a tenth of animals, grain, herbs (Lev 27:32)
2. tithing is an obligation (2 Chron 31:5)
3. tithing applies to Israelites, who tithe to the Levitical Priesthood (Num 18:26)
Any kind of financial giving must tick all of those points in order for it to be classified as a tithe.
Therefore, should somebody decide, for example, to donate one tenth of their income to a Church, even though the first point is ticked (one tenth), the second two points are not ticked unless it is given through obligation, and given by an Israelite to the Levitical Priesthood.
If they're giving any amount other than 10%, it's not a tithe because the first point is not ticked.
A tithe is also not defined as anything other than animals, grain, herbs, etc.
So if you hear anybody say things like
"I tithe my time"
then they're not tithing.
An offering on the other hand is defined as:
1. no defined amount or currency, the Bible asks for us to give according to our heart (2 Cor 9:7)
2. a gift freely given, i.e. choice not obligation (2 Cor 9:7)
3. it applies to everybody that follows God (Rom 12:1)
Somebody who follows God who gives any amount (even if it happens to be one tenth of their income), given freely, is making an offering and not a tithe.
There are various examples that are often quoted and asserted as 'evidence' that God commanded Christians to tithe (give 10% through obligation).
These 'examples' of 'tithing' tend to be either:
1. Not tithes, but offerings
2. Narrative as oppose to doctrine
Such examples include:
1. Malachi
The wider context of this story was that through the gift of interpreting dreams, the Israelites had been instructed by God to bring a tenth of their grain and animals into a storehouse, which helped to organise resources in times of good and bad.
The three constituent parts of the definition of a tithe appear in the wider context, as described above.
Malachi does not apply to Christians today, it applied to Israelites who were obliged to tithe a tenth.
2. In genesis, Abram gave one tenth of his spoils of war to Melchizedek.
He did this voluntarily, with no obligation having been explicitly stated.
Tithing (note not offering) is defined under Mosaic law.
Christians are not under the law:
“Christians are not under the law” – Romans 6:14
“Christians have been delivered from the law” – Romans 7:1-6
“Christians are dead to the law” – Galatians 2:19
“The law was a curse that Christ redeemed us from” – Galatians 3:13
In addition, Christians ought to actively avoid abiding by mosaic law:
1. The law adds nothing to faith.
“The law frustrates grace” – Galatians 2:21
“The law has nothing to do with faith” – Galatians 3:11-12
“The law has no glory at all in comparison to the new covenant” – 2 Corinthians 3:10
“The law justifies nobody” – Galatians 2:16
2. The law is a curse, and cursed are those who practice some parts of the law (e.g. tithing) and fail to practice the rest of the law too
“The law curses all who practice it and fail to do it perfectly” – Galatians 3:10
“The law brings wrath upon those who follow it” – Romans 4:15
“The purpose of the law was to increase sin” – Romans 5:20
“To go back to the law after embracing faith is stupid” – Galatians 3:1
This thread is about how some Churches teach the concept of financial giving, especially considering that we are now under the new covenant.
It is often said
"a tithe means a tenth (10%)".
This is true, however a tithe is not just a tenth. There is more to a tithe than it being a tenth.
A tithe is defined as:
1. a tenth of animals, grain, herbs (Lev 27:32)
2. tithing is an obligation (2 Chron 31:5)
3. tithing applies to Israelites, who tithe to the Levitical Priesthood (Num 18:26)
Any kind of financial giving must tick all of those points in order for it to be classified as a tithe.
Therefore, should somebody decide, for example, to donate one tenth of their income to a Church, even though the first point is ticked (one tenth), the second two points are not ticked unless it is given through obligation, and given by an Israelite to the Levitical Priesthood.
If they're giving any amount other than 10%, it's not a tithe because the first point is not ticked.
A tithe is also not defined as anything other than animals, grain, herbs, etc.
So if you hear anybody say things like
"I tithe my time"
then they're not tithing.
An offering on the other hand is defined as:
1. no defined amount or currency, the Bible asks for us to give according to our heart (2 Cor 9:7)
2. a gift freely given, i.e. choice not obligation (2 Cor 9:7)
3. it applies to everybody that follows God (Rom 12:1)
Somebody who follows God who gives any amount (even if it happens to be one tenth of their income), given freely, is making an offering and not a tithe.
There are various examples that are often quoted and asserted as 'evidence' that God commanded Christians to tithe (give 10% through obligation).
These 'examples' of 'tithing' tend to be either:
1. Not tithes, but offerings
2. Narrative as oppose to doctrine
Such examples include:
1. Malachi
The wider context of this story was that through the gift of interpreting dreams, the Israelites had been instructed by God to bring a tenth of their grain and animals into a storehouse, which helped to organise resources in times of good and bad.
The three constituent parts of the definition of a tithe appear in the wider context, as described above.
Malachi does not apply to Christians today, it applied to Israelites who were obliged to tithe a tenth.
2. In genesis, Abram gave one tenth of his spoils of war to Melchizedek.
He did this voluntarily, with no obligation having been explicitly stated.
Tithing (note not offering) is defined under Mosaic law.
Christians are not under the law:
“Christians are not under the law” – Romans 6:14
“Christians have been delivered from the law” – Romans 7:1-6
“Christians are dead to the law” – Galatians 2:19
“The law was a curse that Christ redeemed us from” – Galatians 3:13
In addition, Christians ought to actively avoid abiding by mosaic law:
1. The law adds nothing to faith.
“The law frustrates grace” – Galatians 2:21
“The law has nothing to do with faith” – Galatians 3:11-12
“The law has no glory at all in comparison to the new covenant” – 2 Corinthians 3:10
“The law justifies nobody” – Galatians 2:16
2. The law is a curse, and cursed are those who practice some parts of the law (e.g. tithing) and fail to practice the rest of the law too
“The law curses all who practice it and fail to do it perfectly” – Galatians 3:10
“The law brings wrath upon those who follow it” – Romans 4:15
“The purpose of the law was to increase sin” – Romans 5:20
“To go back to the law after embracing faith is stupid” – Galatians 3:1