God, Romans 8:28, and Good and Evil

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newton3003

Senior Member
Feb 4, 2017
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#1
Romans 8:28 says, “And we know that for those who love God all things work together for good, for those who are called according to his purpose.” Whose good? His good. What does He consider to be good? It is his Creation, including the creation of Adam and Eve. And He commanded them to be fruitful and multiply, so they turned into multitudes of people, commissioned to the same command. God sees as good anything that would preserve His Creation.

Numbers 23:19 says, “God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it?” What to make of this passage in light of the fact that everything we see, including us, is His Creation?

It is that good and evil to man is different from good and evil to God. We cannot hold God to a good and evil standard, since by virtue of His Creation He is above good and evil. His one agenda of preserving His Creation is all that matters. It is man who is evaluated solely in terms of good and evil.

Whatever man does toward preserving God’s creation is good, and whatever he does to subtract from God’s Creation is evil. But in the scheme of things, the ends to God is justified by the means of man, whether those means are good or evil.

Case in point is Jacob’s son Joseph who was thrown into a pit and by his brothers, who sold him to passing traders. Clearly, what Joseph’s brothers did to him was evil, for reasons that include showing dishonor to their father Jacob, who favored him. And when they died, this would be taken into consideration by God in determining whether they deserve to be in His House. But what they did to Joseph ultimately worked to God’s purpose. If they didn’t sell Jacob, Jacob wouldn’t have ended up in Egypt. If Jacob didn’t end up in Egypt, his family wouldn’t have been saved by the famine that purged the countryside, and there would be no Twelve Tribes.

If there wasn’t the Twelve Tribes, what then? I guess God would have to make His Covenant with other people, in order that His creation of Adam and Eve be preserved.

We are evaluated in terms of good and evil. Does God compel anyone to commit evil? How far does our predestination go? Did He make the Romans crucify Jesus? If they didn’t crucify him, his purpose of enabling the people of the world to be saved may not come to pass. But as it were, his crucifixion heightened a movement that worked for good, God’s good, according to His purpose.

If there seems to be a disconnect between the actions of people who ultimately work together for God’s purpose, and whether God manipulates the actions of people, such is one of those things that cannot be explained among us. We can only look to Proverbs 3:5 which says to trust in God with all your heart and do not lean on your own understanding.
 
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AuntieAnt

Guest
#2
I'm gonna beg to differ with ya here, dear brother as God is good to those He called for His purpose and plans. God Himself is very good and those who love Him know it.

God's good is our good, too. It's one and the same. He puts His desires in our hearts and makes them our desires. He gives us the mind of Christ that we have His perception of spiritual reality. He puts His Spirit in us and conforms us more and more into the image of Jesus Christ.

The whole reason God created us in the first place is for His good pleasure - God takes pleasure in us and in our taking pleasure in Him. It's a love relationship. He makes us one with Him.
 

newton3003

Senior Member
Feb 4, 2017
437
42
28
#3
God's good is our good, too. It's one and the same. He puts His desires in our hearts and makes them our desires. He gives us the mind of Christ that we have His perception of spiritual reality. He puts His Spirit in us and conforms us more and more into the image of Jesus Christ.

The whole reason God created us in the first place is for His good pleasure - God takes pleasure in us and in our taking pleasure in Him. It's a love relationship. He makes us one with Him.
If God does all that, then why did He need Jesus to come down to save us?
 
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AuntieAnt

Guest
#4
If God does all that, then why did He need Jesus to come down to save us?
You answered your own question with the last line of your OP. "Trust in the Lord with all your heart and don't lean on your own understanding."

Why did God need Jesus?? God IS Jesus! ("If you've seen Me, you've seen the Father.") He came down in flesh form that we might be identified with Him. We are crucified with Christ and He now reigns in us. We are saved from ourselves (our carnal mind, our sinful flesh) when we look to Christ and believe He makes us one with Him.
 

Deuteronomy

Well-known member
Jun 11, 2018
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#5
If God does all that, then why did He need Jesus to come down to save us?
Hi Newton, the Father does all those wonderful things for those of us who are, or who will be, His own, those who are the called .. Romans 8:28, who have been reconciled to Him, and justified by Him, by faith in the works that His Son did for us (His life, His death, and His resurrection), and in the Father's promise to save us on that basis alone, of course :)

Until Jesus had lived and died and rose again for us, until we were reconciled to God by His death, and justified by His blood, God was our "Enemy" .. Romans 5:8-10.

~Deut

Romans 5
8 God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.
9 Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him.
10 For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.
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Nehemiah6

Senior Member
Jul 18, 2017
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#6
His one agenda of preserving His Creation is all that matters.
Your OP is somewhat confused. "Preserving His creation" is NOT God's primary agenda.

He knows that He will literally burn up this earth and its atmosphere with a purifying supernatural fire, in preparation for the New Heavens and the New Earth. So why would He be so concerned about preserving that which He will destroy?

Calling out a people for Himself from all the inhabitants of the world is His primary agenda.

Simeon [Simon Peter] hath declared how God at the first did visit the Gentiles, to take out of them a people for his name. (Acts 15:14)

God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: (Acts 17:24-27)
 

Deuteronomy

Well-known member
Jun 11, 2018
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#7
Romans 8:28 says, “And we know that for those who love God all things work together for good, for those who are called according to his purpose.”

Whose good? His good.
Whose good? OUR good :)

“We know that....<for those who love God ... all things work together for good>...for those who are called according to his purpose.~Romans 8:28

~Deut
p.s. - v28 may be somewhat easier to understand in a different translation. For instance, here it is in the NIV-UK.

Romans 8:28
28 We know that in all things God works for the good of those who love Him, who have been called according to His purpose.

Spurgeon - Kiss, Waves, Rock of Ages.png
 

Deuteronomy

Well-known member
Jun 11, 2018
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#8
Hi again @newton3003, here's another passage to consider about God working for our good. Whether things seem good or bad in the moment that they occur, we know (because of His word and by faith) that He is continually working ~all~ things together for the good of those who love Him :)

Hebrews 12
7 It is for discipline that you endure; God deals with you as with sons; for what son is there whom his father does not discipline?
8 But if you are without discipline, of which all have become partakers, then you are illegitimate children and not sons.
9 Furthermore, we had earthly fathers to discipline us, and we respected them; shall we not much rather be subject to the Father of spirits, and live?
10 For they disciplined us for a short time as seemed best to them, but He disciplines us for our good, so that we may share His holiness.
11 All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness.

~Deut



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Deuteronomy

Well-known member
Jun 11, 2018
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#10
The main problem I see with this kind of reasoning is that, people will think, "God is making me sick from this illness to "make me like his Son".
Hi Guojing, our need is to trust God (and His promises to us) .. come what may .. knowing that He works ALL things (both good and bad things) together for our good in the end, yes :)

I don't believe that God chooses to "make people sick". On the other hand, I'm certain that He does bring good out of all of the bad things that happen to us naturally in this life, including illnesses!

However, if He did choose to (intentionally) beset one of His children with an illness of some kind, He would be doing so for his/her good (and perhaps, through them, acting for the good of many others as well .. like He did with Job), such that they would be made even more into the image of His Son as a result. If something like this ever happened, shouldn't we, as Christians, always consider it to be a good thing :unsure:

Thanks!

~Deut
p.s. - here's section 1 of 6 from Institutes about this very topic. I think that you may find it interesting to consider (and if you find it interesting enough to want to read the additional sections on this topic, just let me know and I'll be happy to post them).


CHAPTER IX
MEDITATION ON THE FUTURE LIFE
(By our tribulations God weans us from excessive love of this present life, 1–2)

1. The vanity of this life
Whatever kind of tribulation presses upon us, we must ever look to this end: to accustom ourselves to contempt for the present life and to be aroused thereby to meditate upon the future life. For since God knows best how much we are inclined by nature to a brutish love of this world, he uses the fittest means to draw us back and to shake off our sluggishness, lest we cleave too tenaciously to that love. There is not one of us, indeed, who does not wish to seem throughout his life to aspire and strive after heavenly immortality. For it is a shame for us to be no better than brute beasts, whose condition would be no whit inferior to our own if there were not left to us hope of eternity after death. But if you examine the plans, the efforts, the deeds, of anyone, there you will find nothing else but earth. Now our blockishness arises from the fact that our minds, stunned by the empty dazzlement of riches, power, and honors, become so deadened that they can see no farther. The heart also, occupied with avarice, ambition, and lust, is so weighed down that it cannot rise up higher. In fine, the whole soul, enmeshed in the allurements of the flesh, seeks its happiness on earth. To counter this evil the Lord instructs his followers in the vanity of the present life by continual proof of its miseries. Therefore, that they may not promise themselves a deep and secure peace in it, he permits them often to be troubled and plagued either with wars or tumults, or robberies, or other injuries. That they may not pant with too great eagerness after fleeting and transient riches, or repose in those which they possess, he sometimes by exile, sometimes by barrenness of the earth, sometimes by fire, sometimes by other means, reduces them to poverty, or at least confines them to a moderate station. That they may not too complacently take delight in the goods of marriage, he either causes them to be troubled by the depravity of their wives or humbles them by evil offspring, or afflicts them with bereavement. But if, in all these matters, he is more indulgent toward them, yet, that they may not either be puffed up with vainglory or exult in self-assurance, he sets before their eyes, through diseases and perils, how unstable and fleeting are all the goods that are subject to mortality.
Then only do we rightly advance by the discipline of the cross, when we learn that this life, judged in itself, is troubled, turbulent, unhappy in countless ways, and in no respect clearly happy; that all those things which are judged to be its goods are uncertain, fleeting, vain, and vitiated by many intermingled evils. From this, at the same time, we conclude that in this life we are to seek and hope for nothing but struggle; when we think of our crown, we are to raise our eyes to heaven. For this we must believe: that the mind is never seriously aroused to desire and ponder the life to come unless it be previously imbued with contempt for the present life. ~Institutes of the Christian Religion III/IX/I, Calvin, J. (J. T. McNeill, Ed., F. L. Battles, Trans.)
 
Jan 12, 2019
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#11
However, if He did choose to (intentionally) beset one of His children with an illness of some kind, He would be doing so for his/her good (and perhaps, through them, acting for the good of many others as well .. like He did with Job), such that they would be made even more into the image of His Son as a result. If something like this ever happened, shouldn't we, as Christians, always consider it to be a good thing :unsure:
I am curious, how would you respond if you hear a Christian saying, "I believe God choose to beset me with a sin (could be any sin, but the favorite that people use is always adultery), in order to teach me some important lessons?"
 

Deuteronomy

Well-known member
Jun 11, 2018
3,254
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#12
I am curious, how would you respond if you hear a Christian saying, "I believe God choose to beset me with a sin (could be any sin, but the favorite that people use is always adultery), in order to teach me some important lessons?"
Hi again Guojing, since I take God at His word, I would say that such a thing is impossible (if I heard a Christian saying such a thing). God doesn't "tempt" anyone, much less "cause" us to sin :oops:

James 1
13 Let no one say when he is tempted, “I am being tempted by God”; for God cannot be tempted by evil, and He Himself does not tempt anyone.
14 But each one is tempted when he is carried away and enticed by his own lust.
15 Then when lust has conceived, it gives birth to sin; and when sin is accomplished, it brings forth death.

In fact, not only does God not tempt or cause us to sin, He actively works in our lives to provide a way of escape from every temptation that we face (so that we can choose to avoid falling into sin whenever a temptation comes our way), as well to make sure that no temptation that besets us is too much for us to handle (y)(y)(see 1 Corinthians 10:13 below)

~Deut

1 Corinthians 10
13 No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, that you may be able to endure it.
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Jan 12, 2019
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#13
Hi again Guojing, since I take God at His word, I would say that such a thing is impossible (if I heard a Christian saying such a thing). God doesn't "tempt" anyone, much less "cause" us to sin :oops:
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Fair enough. But you don't think that sickness came to this Earth because of Adam's sin? When God rested from his creation in Genesis, do you think he created sickness as well?

Romans 5:12 explained that death only came in when sin came in thru Adam. Death is like the final stage of sickness. So if you agree that God will not cause us to sin, why would think that, likewise, God will cause us to be sick?
 

JaumeJ

Senior Member
Jul 2, 2011
21,268
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#14
The following touches upon the subject well. I believe God heals us, and sometimes He allows us to have certain maladies. I know when I lost much of my sight I thankedHim, still do, and considermyself honored to be counted with the Patriarchs who also were dim-sighted in their alter years.

Jas 5:14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:
Jas 5:15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.
Jas 5:16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
 

Deuteronomy

Well-known member
Jun 11, 2018
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#15
Hi again @Guojing, I believe that sickness, decay, and death resulted from our progenitors' first sin in the Garden of God (Romans 5, that you already mentioned, is a good reference). God didn't cause our first parents to sin, they made that choice all by themselves, just like we continue to do today, sadly. So they .. not God .. are the ones who are responsible for the sickness, decay and death that now plagues all of us (as well the entirety of space/time).

However, there is good news! We have a Redeemer :)

I've gotta go for now, so I bid you both farewell and Shalom (but I hope to return tomorrow in the afternoon, Dv).

God bless you!

~Deut
 
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AuntieAnt

Guest
#17
The main problem I see with this kind of reasoning is that, people will think, "God is making me sick from this illness to "make me like his Son".
I am curious, how would you respond if you hear a Christian saying, "I believe God choose to beset me with a sin (could be any sin, but the favorite that people use is always adultery), in order to teach me some important lessons?"
Amen, brother Guojing. I think often the problem is when we attempt to fit God into the scriptures according to our own understanding, rather than looking directly to God. I blame God for nothing. He is good and kind. This world has already been established by Him, as is our lives in Christ. The Lord would never go out of His way to afflict us with sickness or tempt us with sin, although I know He is always with us and in us, with every circumstance in this life, and will never abandon us, be disappointed in us, or tire of guiding us as a Loving Father.

After walking with God for over 40 years, struggling with my own thoughts of fear and doubt, going through tremendous battles of both sickness and weakness in the flesh, God has proven to me over & over that He is not interested in punishing me, or allowing harm to come to me just to prove a point. He proved Himself way holier, more mightier, more wonderful, and much greater than that! Sin, sickness, and grief just happen to be in this temporary life because it’s a temporary realm. God is greater still! He is holy, perfect.

We will never fit God into a box or mold Him according to our tiny grasp of His Word. Just like David said in Psalms, “Such knowledge is too wonderful for me, it’s so high I can’t reach it!” We can't recognize nor relate to God in our intellectual understanding. He doesn't compute with our flesh. We know Him in spirit, He knows us in spirit, because the Spirit of Jesus Christ unites us with Him.
 

Adstar

Senior Member
Jul 24, 2016
7,481
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#18
Romans 8:28 says, “And we know that for those who love God all things work together for good, for those who are called according to his purpose.” Whose good?.
Our Good.. And that Good is the ultimate Good.. Which is eternal life with God in His perfect eternal existence..

Nothing better for us then that..
 
Jan 12, 2019
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#20
Hi again @Guojing,

God didn't cause our first parents to sin, they made that choice all by themselves, just like we continue to do today, sadly. So they .. not God .. are the ones who are responsible for the sickness, decay and death that now plagues all of us (as well the entirety of space/time).

However, there is good news! We have a Redeemer :)

I've gotta go for now, so I bid you both farewell and Shalom (but I hope to return tomorrow in the afternoon, Dv).

God bless you!

~Deut
Thanks, so I hope you can see why I always find the statement "God made someone sick, allow someone to be sick, etc" to be problematic.

If sickness came thru sin, saying those statements is like saying "God made someone sin, allow someone to commit sin etc".