Again, faith is inherent in all mankind. Everyone has faith. The issue is not whether a person has faith. The issue is in Whom does a person place his/her faith.
In this regard, faith is vital to us throughout the whole span of our life. Faith is what God placed within mankind in order that we recognize when God comes a-knocking (and God does reveal Himself to all mankind):
Romans 1:20-21 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
Disagree. I don't find faith mentioned in Romans 1:20 - 21. True faith is not given to everyone. If it was, no one would/could ever reject Christ because the faith of Christ would already be a part of them. But, we know that not to be the case.
[Gal 2:16 KJV]
16 Knowing that a man is not justified by the works of the law,
but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be
justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
[Phl 3:9 KJV] 9 And be found in him, not having mine own righteousness, which is of the law, but
that which is through the faith of Christ, the righteousness which is of God by faith:
Some people place their faith in the lie of satan and when the truth of God’s Word is revealed to them, they reject God’s Truth. Not because they do not have faith, but because they suppress the truth in unrighteousness (Rom 1:18). They reject God even though God has provided each and every person who has ever lived with that which is needed (faith) to not reject Him. Therefore, those who reject are without excuse (Rom 1:20).
Where did you find that statement within the Bible? Again, I find no mention of faith in that verse.
The promise is sure. Read the verses just before vs 16:
No. The promise, as the verse tells us, is
ONLY to the
SEED, not to everyone. Since that is so, it (the promise) must then
ONLY be
SURE to the
SEED - only to those who are Christ's, but not everyone
[Gal 3:29 KJV]
29 And if
ye [be] Christ's, then are ye
Abraham's seed, and heirs according to the promise.
On the other hand, Abraham did not reject. Abraham placed his faith in God:
Faith is righteousness, and righteousness is faith - but it God's (Christ's) faith, not ours . We cannot have faith without also being saved. Faith was reckoned to Abraham by God. Abraham could not/would not reject that which was placed within him by God. When faith was reckoned to him, as part of faith, Abraham also received righteousness.
[Rom 4:9 KJV]
9 [Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say
that faith was reckoned to Abraham for righteousness.
[Rom 3:22 KJV]
22 Even the
righteousness of God [which is]
by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
On the other hand, Abraham did not reject. Abraham placed his faith in God:
God placed His faith within Abraham. Abraham did not place faith within himself. Faith is righteousness and righteousness is faith. If we have one, then we also must have the other. And if we have them, then we have been saved - that's is how salvation is demonstrated. to us - that we have been given faith
[Rom 3:3 KJV]
3 For what if some did not believe? shall their unbelief make
the faith of God without effect?
[Rom 4:9 KJV]
9 [Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say
that faith was reckoned to Abraham for righteousness.
22 And therefore it was imputed to him for righteousness.
Faith, and therefore righteousness, was imputed TO Abram. We know beyond question, that we cannot give ourselves righteousness. It must come as a gift from God
[Rom 4:13 KJV]
13 For the promise, that he should be the heir of the world, [was] not to Abraham, or to his seed, through the law,
but through the righteousness of faith.
[Rom 3:22 KJV]
22 Even the
righteousness of God [which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
[Rom 10:6 KJV]
6 But the
righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down [from above]
[Phl 3:9 KJV]
9 And be found in him, not having mine own righteousness, which is of the law,
but that which is through the faith of Christ, the righteousness which is of God by faith:
[2Pe 1:1 KJV]
1 Simon Peter, a servant and an apostle of Jesus Christ, to them that have
obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:
Verse 13 makes it clear that the promise was not given through the law but through the righteousness of faith. Therefore, both Jews and gentiles can partake of the promise through faith.
Verse 14 makes clear that if they which are of the law be heirs, faith is made void, and the promise made of none effect. The reason the promise is made of none effect and faith is made void if the works of the law result in heirship is because of what is written in Rom 4:4 (Now to him that worketh is the reward not reckoned of grace, but of debt). Because the promise is through the righteousness of faith (vs 13), then it is by grace (vs 16).
Verse 16 affirms what is written in vs 13. The promise is available not to that only which is of the law (Jews) but to that also which is of the faith of Abraham (both Jews and gentiles). Both Jew and gentile must come to God through faith. If through faith, then it is by grace.
Only by faith given as a gift, but not of them.
The faith of Abraham (as you call it) was actually God's faith, given as a gift, to Abraham. His (Abraham's) faith did not originate from/by him. Had it, then his righteousness would have also have had to come from Abraham, and that could not be possible. Faith is righteousness, righteousness is faith. We (including Abraham) have no righteousness of ourselves.
[Rom 3:22 KJV]
22 Even the
righteousness of God [which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
The promise is sure to all who are of the seed, but
ONLY to those of the seed and not to everyone.
Gal 3:29 informs us clearly as to whom those are: only those who belong to Christ- those whom God has elected to such.
Gal 3:29 also informs they are "heirs according to the promise". If heirs, then the testator of the will (Christ), had specifically
and individually, chosen them, to be heirs. And, as with any will and testament, heirs are chosen by the testator, and the testator alone. After the testator's death, the terms of the will, to include its heirs, are set and cannot be changed.
[Gal 3:29 KJV]
29 And if
ye [be] Christ's, then are ye
Abraham's seed, and heirs according to the promise.