SERVANTSAh,
We are supposed to be willing slaves to Him now?
There is no such thing as a believer. The word is a mistranslation.
Do you not know what the difference is between a slave and a servant.
huh
Or what a believer is?
SERVANTSAh,
We are supposed to be willing slaves to Him now?
There is no such thing as a believer. The word is a mistranslation.
Rahab and Ruth married Israelites.God did not elect only ethnic Hebrews under the Old Covenant. Election and the Covenant of Grace have always included a mixed multitude of elect individuals from both Jews and Gentiles across all eras, though the administration and outward scope of the covenant changed over time.
There is only one way of salvation by grace through faith in Christ from the fall of Adam onward. Old Testament believers outside of ethnic Israel—such as Rahab, Ruth, and Naaman—were saved by the same faith and included in the same spiritual family.
Jesus did not come to grant autonomous "free will" so that Gentiles could freely choose to follow Him. Instead, the Bible teaches that human wills are naturally bound to sin. Christ frees the Gentiles from this spiritual bondage through monergistic regeneration—meaning God sovereignly changes the heart and grants faith, rather than leaving salvation to human choice.
Fallen humans (both Jews and Gentiles) love sin and cannot choose spiritual good on their own. The unregenerate will is not neutral; it is enslaved to a sinful nature. Apart from God's prior action, no one naturally desires or decides to follow God.
Under the New Covenant, the dividing wall between Jew and Gentile is broken down, and Gentiles are fully included as co-heirs of the promise. Freedom in the New Covenant means being liberated from the guilt and mastery of sin, not gaining autonomous self-determination.
When God brings a Gentile into the New Covenant, the Holy Spirit overcomes their deadness and makes them willing to believe. God works in them "both to will and to work".
Yup, to nauseam.SERVANTS
Do you not know what the difference is between a slave and a servant.
huh
Or what a believer is?
ok whatever.Yup, to nauseam.
ok whatever.
Or whosoever believes. Glorifies His name right? Do you?
Don't need to, Ima believer not an unbeliever.You need to check out the rediscovering pisteuo thread. It's either on the main page or the next one down.
Don't need to, Ima believer not an unbeliever.
Your theology/philosophy is confused.Inquisitor, you are pulling a classic semantic stunt. You lift the historic, narrative summary of the cross from 1 Corinthians 15:1–6, and you pretend that because the acronym "TULIP" isn't explicitly spelled out in the text, the reality isn't true. Let’s do some strict, honest exegesis of Paul's words and expose how you completely empty the cross of its legal power.
You quote Paul stating the core of the Gospel: “that Christ died for our sins according to the Scriptures.”
Let's apply some strict legal realism to that statement. What does it actually mean for Christ to die "for our sins"?
In the Greek text, the word for "for" is hyper—which means in the room of, in the stead of, or as a literal legal substitute for. And who is the pronoun "our" restricting it to? Look at 1 Corinthians 1:2. Paul explicitly defines his audience: “Unto the church of God... called to be saints.”
Let's look at the unyielding legal timeline of this text:
If Jesus Christ stood on that cross 2,000 years ago as the literal legal Substitute (hyper) for the specific sins of His Church, then by His death, He must have actually paid their debt, canceled their indictment, and made a total end of their sins! (Daniel 9:24, Colossians 2:14).
Now, let’s look at your conditional theology. Your system claims that Christ died for the sins of every single individual human being on earth, yet millions of those exact same people burn in hell for eternity.
If that is true, then Christ's death did not actually pay for their sins! His substitutionary work failed. You are the one turning the Gospel into a "philosophical distortion"—a weak, impotent, provisional proposal where Christ tried to save everyone but couldn't finalize the legal transaction until man performed an act of faith.
You point to verse 2—“if you hold firmly”—trying to smuggle human conditions and free-will leverage back into salvation.
But why does a child of God hold firmly? Because they are a cooperating freewill agent? No! They hold firmly because they are the Master's wheat (Matthew 13), the Shepherd's sheep (John 10), whose faith was purchased by the blood of the covenant and sovereignly worked inside their souls by the Holy Spirit! (Hebrews 13:21). They don't believe to get born again; they believe and hold firmly because they have been born of God (1 John 5:1).
TULIP is not an invention or a distortion; it is simply the precise, scriptural anatomy of the very cross Paul is preaching:
- Total Depravity is why Christ had to die for dead corpses.
- Unconditional Election is the source of the "our" in the text.
- Limited Atonement is the absolute legal efficacy of His substitute death.
- Irresistible Grace is the sovereign quickening of the Spirit based on His resurrection.
- Perseverance is the reason they stand and cannot be lost.
When I say TULIP is the Gospel, I am defending the fact that the cross actually worked/saved. You want a generic, flat gospel that offers a failed cross to everyone and leaves the final hinge up to human pride. Stop sentimentalizing 1 Corinthians 15, accept the strict substitutionary grammar of the Holy Spirit, and bow to a Savior who actually finished the transgression!
"Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth." (Romans 9:18)
"O man, who art thou that repliest against God?" (Romans 9:20)
To deny the free will requirement to ENTER INTO the New Covenant with fully informed consent is to proffer heresy.Wot.
Are you CCers even talking about
While we were yet sinners, God loved us.
Jesus sets the captives free. When were we captive? When we were a slave to sin (had no free will) How does Jesus set us free? By His grace.
Slaves are not free, they are bound to their boss.
Most of the OT and NT is referring to the elect i.e the Chosen ones - the Hebrews.God chose them out of all the other peoples of the world to be his special holy nation. They didn't have a choice in the matter, even if they didn't want to follow Him, didn't want to believe, he made a covenant that became their birthright.
Then Jesus comes along and sets people free...so they can follow Him. This is why there's a NEW covenant. And those of us who weren't 'The chosen' ie. Gentiles can also be set from sin to follow Him (whoseover believeth) so really it is free will on behalf of Jesus who does the act of setting the captives free.
When you were a slave to sin, did you really have a choice? No. After Jesus freed you did you realise you now had a choice to follow him or not? I think most people found they do. Also when Jesus gives us the gift of the Holy Spirit, He emboldens or empowers us to make good choices. We can then exercise our freedom!!
So that is our free will. Jesus give that to believers, by his Grace. He is able to divinely change our hearts and draw us closer to God.
Sorry if this sounds like mansplaining, but I am also trying to explain it to myself, because I *know* I have been set free - Praise the Lord!
TULIP is a faulty dogmatic rule set that needs to be jettisoned ASAP.Inquisitor, you are pulling a classic semantic stunt. You lift the historic, narrative summary of the cross from 1 Corinthians 15:1–6, and you pretend that because the acronym "TULIP" isn't explicitly spelled out in the text, the reality isn't true. Let’s do some strict, honest exegesis of Paul's words and expose how you completely empty the cross of its legal power.
You quote Paul stating the core of the Gospel: “that Christ died for our sins according to the Scriptures.”
Let's apply some strict legal realism to that statement. What does it actually mean for Christ to die "for our sins"?
In the Greek text, the word for "for" is hyper—which means in the room of, in the stead of, or as a literal legal substitute for. And who is the pronoun "our" restricting it to? Look at 1 Corinthians 1:2. Paul explicitly defines his audience: “Unto the church of God... called to be saints.”
Let's look at the unyielding legal timeline of this text:
If Jesus Christ stood on that cross 2,000 years ago as the literal legal Substitute (hyper) for the specific sins of His Church, then by His death, He must have actually paid their debt, canceled their indictment, and made a total end of their sins! (Daniel 9:24, Colossians 2:14).
Now, let’s look at your conditional theology. Your system claims that Christ died for the sins of every single individual human being on earth, yet millions of those exact same people burn in hell for eternity.
If that is true, then Christ's death did not actually pay for their sins! His substitutionary work failed. You are the one turning the Gospel into a "philosophical distortion"—a weak, impotent, provisional proposal where Christ tried to save everyone but couldn't finalize the legal transaction until man performed an act of faith.
You point to verse 2—“if you hold firmly”—trying to smuggle human conditions and free-will leverage back into salvation.
But why does a child of God hold firmly? Because they are a cooperating freewill agent? No! They hold firmly because they are the Master's wheat (Matthew 13), the Shepherd's sheep (John 10), whose faith was purchased by the blood of the covenant and sovereignly worked inside their souls by the Holy Spirit! (Hebrews 13:21). They don't believe to get born again; they believe and hold firmly because they have been born of God (1 John 5:1).
TULIP is not an invention or a distortion; it is simply the precise, scriptural anatomy of the very cross Paul is preaching:
- Total Depravity is why Christ had to die for dead corpses.
- Unconditional Election is the source of the "our" in the text.
- Limited Atonement is the absolute legal efficacy of His substitute death.
- Irresistible Grace is the sovereign quickening of the Spirit based on His resurrection.
- Perseverance is the reason they stand and cannot be lost.
When I say TULIP is the Gospel, I am defending the fact that the cross actually worked/saved. You want a generic, flat gospel that offers a failed cross to everyone and leaves the final hinge up to human pride. Stop sentimentalizing 1 Corinthians 15, accept the strict substitutionary grammar of the Holy Spirit, and bow to a Savior who actually finished the transgression!
Inquisitor, you have constructed a beautiful corporate smoke screen, but it completely suffocates the moment we expose it to the text. You want to claim that Romans 9–11 is strictly about corporate nations and that dealing with individual salvation is "erroneous." Let’s do some strict, honest exegesis of Paul's words and expose your fatal structural errors.Your theology/philosophy is confused.
Christ sacrificed Himself according to the law strictly for the nation of Israel (Romans 9:1-5).
The Gentiles were grafted into the root (Christ) at a later date (Acts 10).
There are two groups identified in the letter to the Romans, that is, Israel and the Gentiles (Romans 9:25-26).
Paul is not explaining TULIP in Romans rather Paul is telling everyone why Israel failed to achieve righteousness.
Talking about the salvation of any individual when referring to the letter to the Romans, is erroneous.
You are misunderstanding the context of the letter to the Romans, therefore, your argument is in valid.
Let AI read the letter to the Romans and specify what the context is that Paul is discussing.
From the context alone
Romans 7–11 repeatedly emphasizes:
- Faith versus works (9:30–32; 10:3–10).
- Salvation offered to "whosoever" believes (10:11–13).
- Israel's stumbling through unbelief (9:32; 11:20).
- The possibility of restoration through faith (11:23).
- God's faithfulness to His promises concerning Israel (11:1–29).
Therefore, the surrounding context does not explicitly teach the later Calvinistic doctrine that God unconditionally predestines particular individuals to salvation and passes over the rest.
At the same time, Romans 9–11 certainly affirms God's sovereignty:
So the context clearly teaches God's sovereign freedom, but it also repeatedly explains human exclusion in terms of unbelief and inclusion in terms of faith.
From Romans 7–11 alone, Paul appears to be defending God's faithfulness to His promises and explaining the place of Israel and the Gentiles in God's redemptive plan, while consistently identifying faith and unbelief as the immediate reasons people stand or fall.
cv5, you throw out a one-sentence emotional tantrum because you are textually bankrupted by the unyielding reality of the cross. Demanding that a scriptural truth be "jettisoned ASAP" is not a rebuttal; it is an open admission that you cannot handle the text of Scripture.TULIP is a faulty dogmatic rule set that needs to be jettisoned ASAP.
Precious friend, in my simpleton pay grade, I believe I understand accountability, which I haven't seenFrom Romans 7–11 alone, Paul appears to be defending God's faithfulness to His promises and explaining the place of Israel and the Gentiles in God's redemptive plan, while consistently identifying faith and unbelief as the immediate reasons people stand or fall.
God’s decree of election from eternity past includes a remnant of people from every tribe, tongue, and nation, and that salvation has always been by grace through faith looking forward to Christ.Rahab and Ruth married Israelites.
Naaman became a believer after miraculous healing. Eg set free from a skin disease. What was dead (the skin) became alive and healed. God didn't MAKE Naaman willing to believe, as he was ready to do that all on his own if God came to him. God through Elisha I think it was had to tell him to DO something - wash in the river 7 times. Remember he didn't want to. Only after he was healed did Naaman really believe.
I would ague that Christ's freedom isn't liberation from guilt or mastery of sin..that's just grace. The ability to say NO to sin and Yes to God and cultivate the fruits of the Holy Spirit is a gift. We just need to yield and that's the part that is US, its not ALL God otherwise, we just would be instant Christians already resurrected and living forever. Does not happen that way.
God can't MAKE me want to do something, but He can help me and comfort me when I ask Him and to give me strength to do the things He wants me to do.
But yea, sometimes its semantics but really you go by your own experience of being a Christian, being born again and following Him etc. He does give us freedom, which is autonomy. We can say Yes to Jesus and NO to sin. Believers make these choices every single day. Only you can make these choice, God can't make it for you - but He can give you clarity and guide you to the right choices.
God’s decree of election from eternity past includes a remnant of people from every tribe, tongue, and nation, and that salvation has always been by grace through faith looking forward to Christ.