Why can't you put up one in fron of me?Ah the 40K+ denominations argument. It's been proven false so many times, yet Catholics still repeat it. .
"when the cat's away, the mice will play,"
Why can't you put up one in fron of me?Ah the 40K+ denominations argument. It's been proven false so many times, yet Catholics still repeat it. .
doctrinal differencesPlease elaborate on this.
Are you saying the difference in the Church name, names of priests serving ..etc are one of those 40K differences?
I think you misunderstood your question.Why can't you put up one in fron of me?
"when the cat's away, the mice will play,"
I did not say that petra was Jesus referring to Himself to Jesus. What I said was -(1)
Jesus says “You are Petros”, directly addressing Simon by name.
If Jesus were referring to Himself, He would have said something like:“I am the rock,”
not“You are the rock.”
So grammatically, the statement “You are Petros” can only describe Peter, not Jesus.
(2)Throughout Scripture, when God changes someone’s name, it signifies a new divine mission:
Abram → Abraham (Genesis 17:5)
Jacob → Israel (Genesis 32:28)
Simon → Peter (Matthew 16:18)
If Jesus were referring to Himself, the name change would make no sense — Jesus is not renaming Himself, but commissioning Peter.
The phrase “You are Petros” is a declaration of Peter’s new identity and role.
Good point raised! This is the usual argument put up by Orthodox Christians against the supremacy of Church of Rome.
(1)
There are a few bible references on it.
I give you one first:
In (1 peter 5:1) Peter was addressing Christian believers, often called "elect resident aliens" or "exiles of the Dispersion," who were scattered throughout the Roman provinces of Pontus, Galatia, Cappadocia, Asia, and Bithynia.
He wrote:
So I exhort the presbyters among you, as a fellow presbyter and witness to the sufferings of Christ and one who has a share in the glory to be revealed. Tend the flock of God in your midst, [overseeing] not by constraint but willingly, as God would have it, not for shameful profit but eagerly. Do not lord it over those assigned to you, but be examples to the flock. And when the chief Shepherd is revealed, you will receive the unfading crown of glory.
Though Peter was not saying "I am your boss.", he was actually assigning duties and telling the presbyters what to do.
(2) a piece of document outside the bible:
Pope Clement (88-97) wrote to the Church in Corinth in the year 96 to tell them to make changes in their attitudes and practices. This letter, often referred to as the "Letter to the Corinthians," addresses issues of discord and division that had arisen within the Corinthian community. This letter is important because it indicates that the author was acting has the head of the Christian Church and that it was centered in Rome."
(I can have more evidences if you so request for them.)
Who you were addressing is irrelevant to whether your argument to @decipher is rational.that post:#294
https://christianchat.com/bible-dis...for-john-20-22-23.221041/page-15#post-5612471
I was addressing it to @decipher not to you.
I observe no signs in @decipher 's post suggesting he is an Orthodox Christian.
I did not say that petra was Jesus referring to Himself to Jesus. What I said was -
PaulThomson said:
"You are Petros (a rock) and upon this petra (bedrock) I will build my church, And the gates of hades will not prevail against it." Which does not on its face identify Petros as the petra." Contextually, Peter's confession,"You are the Christ, the Son of God" looks like the bedrock upon which the church is founded.
All Christians base their membership in Christ on holding to this confession. And this confession is not unique to Roman Catholicism or any other Christian sect.
I don't understand why you put up such comment!doctrinal differences
I think you misunderstood your question.
Posting the same passage again and again does not make your point clear.PaulThomson said:
"You are Petros (a rock) and upon this petra (bedrock) I will build my church, And the gates of hades will not prevail against it." Which does not on its face identify Petros as the petra." Contextually, Peter's confession,"You are the Christ, the Son of God" looks like the bedrock upon which the church is founded.
All Christians base their membership in Christ on holding to this confession. And this confession is not unique to Roman Catholicism or any other Christian sect.
Come on, Beecham. A bishop writing to another church giving advice does not constitute a claim to being the supreme bishop over all bishops. Please try to use reason.
Paul wrote to many churches giving them instruction. was the supreme bishop in the church universal. James wrote to the gentile churches regarding practices that the Jerusalem church were enjoining on them. Does that make James the supreme bishop in the church universal? I'm looking for a citation where a bishop of Rome first claims to be the head bishop over all other bishops. You don't have one. But you are claiming such was the claim of Peter and Roman bishops from the beginning, without any such proof.
a citation where a bishop of Rome first claims to be the head bishop over all other bishops. You don't have one.
The church in Jerusalem was destroyed in 70AD when Roman sacked Jerusalem.James wrote to the gentile churches regarding practices that the Jerusalem church were enjoining on them. Does that make James the supreme bishop in the church universal?
Why we don't find letters written by the Church in Ephesus or Church in Corinth to instruct Church of Rome what Peter should do, or gave instructions to the other churches?A bishop writing to another church giving advice does not constitute a claim to being the supreme bishop over all bishops
In practice, there are enormous doctrinal differences in the Catholic churches around the world. Try to hide it all you want, but we aren't fooled.I don't understand why you put up such comment!
I don't see this Catholic church would teach different doctrine from other Catholic churches.
The order and rituals for each mass is uniform.
Catholic priests utter essentially the same core words in the Mass, as most of the liturgy is strictly prescribed by the Church in the official ritual books, such as the Roman Missal.
Even when I attend a mass in foreign country, the priest does not speak my language and yet I know what he is doing.
The church in Jerusalem was not a Catholic Church. It was made up of Jews only, there were no gentiles in the church yet.Yeah,
We then see, at the council meeting in Jerusalem, James the brother of Jesus preside over the council that included Peter.
After much discussion on the matter of circumcision, Peter speaks, Paul and Barnabas speak, and then the council goes quiet. James begins with “Brothers, listen to me."
.
I'll respond as I please, thanks.I see you no point in making such comment without reasons.
If you find nothing to talk back, keep silent will do.
*Comes back in with the breeze blowing in his hair...
And another thing...
In Matthew 13 we have this verse: “Is this not the carpenter’s son? Is not His mother called Mary? And His brothers James, Joses, Simon, and Judas? And His sisters, are they not all with us? Where then did this Man get all these things?”
Now, the Roman cult will say that the words for "brothers" (adelphos) and "sisters" (adelphē) can mean "close relative". Sure they can...but the word literally means "from the same womb".
But don't you think that the Spirit would have chosen better words in order to protect Mary's virginity... if indeed she had no more children?
The word for "brother" is the same word used in this passage:
"Now the names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother (adelphos); James the son of Zebedee, and John his brother (adelphos)..."
And they have no issue with saying that Andrew was Peter's brother and that John was the brother of James... from the same womb.
Read your bible!*Comes back in with the breeze blowing in his hair...
And another thing...
In Matthew 13 we have this verse: “Is this not the carpenter’s son? Is not His mother called Mary? And His brothers James, Joses, Simon, and Judas? And His sisters, are they not all with us? Where then did this Man get all these things?”
Now, the Roman cult will say that the words for "brothers" (adelphos) and "sisters" (adelphē) can mean "close relative". Sure they can...but the word literally means "from the same womb".
But don't you think that the Spirit would have chosen better words in order to protect Mary's virginity... if indeed she had no more children?
The word for "brother" is the same word used in this passage:
"Now the names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother (adelphos); James the son of Zebedee, and John his brother (adelphos)..."
And they have no issue with saying that Andrew was Peter's brother and that John was the brother of James... from the same womb.
*Comes back in with the breeze blowing in his hair...
And another thing...
In Matthew 13 we have this verse: “Is this not the carpenter’s son? Is not His mother called Mary? And His brothers James, Joses, Simon, and Judas? And His sisters, are they not all with us? Where then did this Man get all these things?”
Now, the Roman cult will say that the words for "brothers" (adelphos) and "sisters" (adelphē) can mean "close relative". Sure they can...but the word literally means "from the same womb".
But you cannot tell just one of them!In practice, there are enormous doctrinal differences in the Catholic churches around the world. Try to hide it all you want, but we aren't fooled.