Doesn't Living Like the Devil After Being Saved Disprove Once Saved Always Saved?

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They can't. And the Lord Jesus Christ would be EXACT and it would be without question if we could lose salvation.


It's the Lake of Fire as a consequence.......He would NOT leave any questions.

Never perish.
Born of imperishable seed.
Sealed.
No CONDEMNATION, no not ever any condemnation.
Nothing can separate us from the Love of Christ.
Forever advocate.
Eternal life.
Seated with Him.

He didn't leave any questions. We are sealed/saved FOREVER ......IN Him.

Yes, and even Jesus Himself made use of OSAS grammar in His own teachings:

  • John 3:16 — “HAS eternal life”
  • John 3:36 — “HAS eternal life” (and wrath)
  • John 5:24 — “has crossed over from death to life” (obvious eternal life implications)
  • John 6:40 — “HAS eternal life”
  • John 6:47 — “has eternal life”
  • John 10:28 — “GIVE eternal life” and "SHALL never perish" and “no one will snatch them out of my hand”
  • John 11:25–26 — “whoever believes in me… will live”
That so many who claim to love Jesus hate His teaching along this line of obvious OSAS, that speaks of a level of wickedness and evil that goes beyond my understanding...except that I too was of that mind...until I started reading the text for what it says without injecting into it what isn't there.

MM
 
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By grace you are saved, through faith, not by works of yourselves so that no one can boast.

If you do NOT have faith
Or
Use your grace as a license to sin like Judas did....

You get what Judas got.

Yes. Sin always exacts a price in the flesh, but has not the power to snatch one from the Hands of the Most High. If we who are in Christ sins, it is no longer we who sins, but sin in us. To some out there, Christ did NOT defeat sin, but only gained partial victory over it and the power it has in the flesh. That's a sad thing to see in what some out there preach.

Amen.

MM
 
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Yes. Sin always exacts a price in the flesh, but has not the power to snatch one from the Hands of the Most High. If we who are in Christ sins, it is no longer we who sins, but sin in us. To some out there, Christ did NOT defeat sin, but only gained partial victory over it and the power it has in the flesh. That's a sad thing to see in what some out there preach.

Amen.

MM
Think that worked for Judas?

I do not.
 
I'm wondering how the devil lives actually and what that would look like in a human being?

Perhaps the poor man known as the Gaderene demoniac?
 
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Who were the false teachers allegedly sent out by them? Please specify.

Should be "went out". My bad. They only give you five minutes to proof read after you post. That's why the end of my last post is bold. I didn't have the time to fix it.

So are you saying the Judaizers were teaching falsehoods in relation to what the twelve taught the believing Jews in Jerusalem? If so, what's your basis? I realize the twelve stated that they had not sent out the Judaizers to cross over to the Gentile churches under Paul's ministry, but that doesn't automatically point to the Judaizers teaching anything other than what was upheld by the twelve, so please do explain the correlation between what you seem to be saying and the textual statements inspired by the Lord Himself.

By departing from the Christian fellowship, they rejected the Gospel message.

1 John 4:2-3 By this you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God, and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world.

1 John 18-23 Little children, it is the last hour; and as you have heard that the Antichrist is coming, even now many antichrists have come, by which we know that it is the last hour. They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out that they might be made manifest, that none of them were of us. But you have an anointing from the Holy One, and you know all things. I have not written to you because you do not know the truth, but because you know it, and that no lie is of the truth. Who is a liar but he who denies that Jesus is the Christ? He is antichrist who denies the Father and the Son. Whoever denies the Son does not have the Father either; he who acknowledges the Son has the Father also.

2 John 1:7 For many deceivers have gone out into the world who do not confess Jesus Christ as coming in the flesh. This is a deceiver and an antichrist.


I disagree because you're trying to appeal to confusion / burden shift, and subjectively choosing one over the other. Furthermore, if the claim is “different versions prove disagreement, so therefore the one is invalid because of its disagreement with the one I have chosen,” that violates the inherent concept that disagreement about interpretation/wording doesn’t automatically refute the underlying doctrine. That’s often related to non sequitur (“MY chosen translation” ⇒ “the other one must be false or in error”).
When your argument assumes that because a translation committee chose wording A instead of B, assuming that necessarily proves deliberate doctrinal change or unreliability, it violates the defining concept of evidence-weighting. Conclusions should track the kind of difference shown (wording vs manuscript evidence vs omissions). The Greek Lexicons don't necessarily agree with your conclusion in all cases.

The hasty generalization / sweeping claim you're making asserts that comparing versions is the easiest way to expose misinterpretations from “outdated English and bad translations,” which implies (without evidence) that most discrepancies mainly come from bad/outdated translation and that this method will straightforwardly reveal “misinterpretations.”

So, no. My colleagues and I have spent thousands of hours pouring over this and we have what we're comfortable in stating about these kinds of generalizations. The plethora of arm chair experts out there who haven't done the homework necessary to glean a deeper understanding about the subject generally are following after their little educated pastors/Sunday school teachers, favorite online commentator or some other source not familiar with the host of manuscripts from which the KJV translation committee drew from. No other committee has yet matched the scholastic scope in numbers and depth of that committee. The NIV and other of the more recent "translations" do not match by comparison. It's assumed by many that modern scholarship compares to that of the KJV committee as the flat-earth beliefs of the 15th century compares to NASA today. That has roots in some of the grossest of assumptions imaginable. That's not to say I'm KJV only since I do trapse over into the manuscripts and interlinears and such, but I turn a more jaundiced eye toward the recent translations by comparison.


MM

I stand by what I said. The many interpret the few. Think of it as hermeneutics using different translations. No doubt, there are some translations to avoid. Just like there are some teachers to avoid. It's not far fetched, in fact, most sound minds agree that the KJV has many errors in it. Aside from that, some three hundred words that have changed in meaning over the last 400 years. We also have the old English which states things backwards. And this error carried over into some of the newer translations. Like John 1:12-13

The incorrect translation

NKJV John 1:12-13 But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

The correct translation

NEV--John 1:12-13 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God—children born not of natural descent, nor of human decision or a husband’s will, but born of God.

Do you see the difference? One allows that "right" to be realized at Pentecost, when it WAS realized. And also allows for being born again as part of the promise realized at Pentecost (still future). The first, the NKJV, made being being born again a cause of believing, which is false. This is why KJV onlyist's cling to these false interpretations. To hold onto the lies.

I use the NKJV, but there is error that carries over into all the translations from the KJV. Like, why do we sill have 'tongues' in the modern versions? It just means languages. There are whole false systems of teaching that were created partially from error just like that. The KJV mistranslating words, many times using the word "Hell" when it should have been translated "Hades". The NKJV corrected that. Although, one could argue that many back in the 1600's their interpretation of "Hell" means the same what we mean by "Hades" today.

Why do you ask me to explain what I mean, if apparently, you already know enough to make those "kinds of generalizations" about me and what I wrote?

Dave
 
Think that worked for Judas?

I do not.

Well, I don't pretend to have unseated Christ from His Judgement Seat with me sitting in His place, but one thing we do know is that Judas had not committed that which Jesus said would be forgiven no man. So, his state at his point of death, even in the midst of his infamy in betrayal, that is strictly in the Hands of the Most High, not us.

MM
 
Well, I don't pretend to have unseated Christ from His Judgement Seat with me sitting in His place, but one thing we do know is that Judas had not committed that which Jesus said would be forgiven no man. So, his state at his point of death, even in the midst of his infamy in betrayal, that is strictly in the Hands of the Most High, not us.

MM

It is always of concern when a person who purports to know so much, ignores what scripture actually says

The title “son of perdition” is used twice in the New Testament, first in John 17:12 and again in 2 Thessalonians 2:3. The phrase simply means “man doomed to destruction” and is not reserved for any one individual. In fact, there are two people to which the title “son of perdition” is applied. In context, John 17:12 is referring to Judas Iscariot, while 2 Thessalonians 2:3 is referring to the “man of lawlessness”—the Antichrist—who will appear in the end times before Christ’s return. source with scripture references to show the truth

He is not going to help judge angels
 
  • I started reading the text for what it says without injecting into it what isn't there.
Never perish.
No CONDEMNATION, no not ever any condemnation.

Pretty easy for those who just read the text. Hard for those who do not.
 
It is always of concern when a person who purports to know so much, ignores what scripture actually says

I didn't say anything about knowing "so much." I stated having done in-depth study to the point of seeing indicators, nuances, statistics, lingual pointers, et al, that have led me to the understanding I have now.

The title “son of perdition” is used twice in the New Testament, first in John 17:12 and again in 2 Thessalonians 2:3. The phrase simply means “man doomed to destruction” and is not reserved for any one individual. In fact, there are two people to which the title “son of perdition” is applied. In context, John 17:12 is referring to Judas Iscariot, while 2 Thessalonians 2:3 is referring to the “man of lawlessness”—the Antichrist—who will appear in the end times before Christ’s return. source with scripture references to show the truth

He is not going to help judge angels

While I agree with you to an extent, my viewpoint has expanded beyond the horizons of the usual fodder of mainstream Christianity. One of the remaining questions in my mind, then, is how do you or anyone else here know Judas was ever a man of faith from the very start? When Jesus prayed that prayer unto the Father, Holy Spirit had not yet come and sealed them, nor had they yet been born again, thus my question. Judas did indeed choose to follow Jesus those few years, but where does it say that his faith was such that the words of Christ could be brought to bear upon and within his person?

John 3:36
He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

So, who among us can say with assurance that Judas ever had that saving faith expressed in the above verse a quite a number of others that speak in the present tense for having salvational life?

Granted, these are mere questions, but they do contribute a reasonable amount of space for discussion toward an answer we will never know entirely become cognizant in this life. There's lots of wishful thinking out there, especially in the arena of salvational loss today, which doesn't happen and yet is believed by much of what that calls itself "Evangelical" along with its leanings toward the errors of extreme Calvinism.

So, perhaps you're right in some regards, and perhaps wrong in others. That's true of us all since we don't sit upon the Throne...although some out there pretend as though they do...

MM
 
Well, I don't pretend to have unseated Christ from His Judgement Seat with me sitting in His place, but one thing we do know is that Judas had not committed that which Jesus said would be forgiven no man. So, his state at his point of death, even in the midst of his infamy in betrayal, that is strictly in the Hands of the Most High, not us.

MM
I'm not judging instead of Jesus doing it(Jesus does not but his Father does)
I'm reading how this went down here....as in already decided before he did anything.

Just like you or me....
Our judgements have ALREADY been made and await us.

What do you suppose they will be?
 
While I agree with you to an extent, my viewpoint has expanded beyond the horizons of the usual fodder of mainstream Christianity. One of the remaining questions in my mind, then, is how do you or anyone else here know Judas was ever a man of faith from the very start? When Jesus prayed that prayer unto the Father, Holy Spirit had not yet come and sealed them, nor had they yet been born again, thus my question. Judas did indeed choose to follow Jesus those few years, but where does it say that his faith was such that the words of Christ could be brought to bear upon and within his person?

Judas is considered unredeemable. That is in scripture and I don't care if you agree with me or not. You stand or fall before God on your own recognizance. If you think you can twist scripture to suit your own conscience (I think that is what is really going on here), you are a part of a growing contingent of people who agree with the serpent in the garden when he said 'Oh come on. Did God really say that?' There is no advantage in agreeing with me; I'm not your judge. But, I would not advise anyone to agree with you.
 
Judas is considered unredeemable. That is in scripture and I don't care if you agree with me or not. You stand or fall before God on your own recognizance. If you think you can twist scripture to suit your own conscience (I think that is what is really going on here), you are a part of a growing contingent of people who agree with the serpent in the garden when he said 'Oh come on. Did God really say that?' There is no advantage in agreeing with me; I'm not your judge. But, I would not advise anyone to agree with you.
Ezekiel 18:4 and 20 are both rather explicit that the soul that sins shall die. There is no exception listed. Since all believers continue to sin, how do you reconcile these two verses? Or are you saying that Ezekiel was wrong or does not apply since Jesus's death, and if so, what else in the OT is no longer applicable.
 
Ezekiel 18:4 and 20 are both rather explicit that the soul that sins shall die. There is no exception listed. Since all believers continue to sin, how do you reconcile these two verses? Or are you saying that Ezekiel was wrong or does not apply since Jesus's death, and if so, what else in the OT is no longer applicable.

I'm saying you are not the tricky trickster you think you are. Are you a believer in Christ? If you are, then you should know the answer.

Stop looking into the water to see if I am going to take the bait. I'm not.
 
I'm saying you are not the tricky trickster you think you are. Are you a believer in Christ? If you are, then you should know the answer.

Stop looking into the water to see if I am going to take the bait. I'm not.
What I do is to look at the difficult questions, the ones most people want to avoid, in order to be certain that I understand what the Bible teaches. But by all means, avoid the difficult questions so that your theology remains safe.
 
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Judas is considered unredeemable. That is in scripture and I don't care if you agree with me or not. You stand or fall before God on your own recognizance. If you think you can twist scripture to suit your own conscience (I think that is what is really going on here), you are a part of a growing contingent of people who agree with the serpent in the garden when he said 'Oh come on. Did God really say that?' There is no advantage in agreeing with me; I'm not your judge. But, I would not advise anyone to agree with you.

Well, ad hominem is one way to kill a discussion with others you've never met nor know personally.

MM
 
What I do is to look at the difficult questions, the ones most people want to avoid, in order to be certain that I understand what the Bible teaches. But by all means, avoid the difficult questions so that your theology remains safe.

Opponents such as that generally should be left to their own devices.

MM
 
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Opponents such as that generally should be left to their own devices.

MM
I find it hard to know in advance which people already have a lock on the truth and thus can ignore any data they don't like and which ones are looking at the data to learn what is the truth.
 
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I find it hard to know in advance which people already have a lock on the truth and thus can ignore any data they don't like and which ones are looking at the data to learn what is the truth.

I fully agree.

Today, going back to the revelations made to Paul that he preached after his conversion on the Damascus roadway and Christ-origination instruction in Arabia, and that had not ever been revealed to any of the twelve before that time, salvation is by grace through faith alone, not by works. Much of churchianity and pastoral and priestly hirelings stand squarely in the spotlight of blame for false teaching on this, and possibly the misleading into the pits of Hell so many precious souls.

Eternal security, then, for those who believe the gospel, is completely intact but with far too many confusing the continuance of sin affecting salvation versus reward in Heaven. To my students I argue that human pride and self-righteousness are the main obstacles to accepting grace. I routinely clarify common misunderstandings and demonic fabrications (such as equating grace with license to sin), and explain to them how joy and assurance are grounded in God’s promises rather than fluctuating emotions, with works of the flesh effecing rewards only.

In classes, I draw from multiple scripture passages (Ephesians 2:8–9; Romans 3, 5, 8, 11; Ephesians 1; 2 Timothy 2; 1 Corinthians 3, 6; Colossians 3; 1 Thessalonians 4), presenting foremost the sealing of Holy Spirit as a guarantee of inheritance the Father will never forfeit by taking back what He gave as an everlasting gift. I assert to them that believers cannot lose salvation, even amid suffering or failure, and distinguishes rewards and reigning from salvation itself (reigning so long as they don't deny Him in this life).

We have the blessed hope of the rapture and a call to live faithfully, share the gospel, and take comfort in eternal outcomes. It pains me that so many of my fellow Israelis will be left here to endure the tribulation to come, but that horrid time in history yet to come is for us and for the unbelieving world that continued to reject to great a salvation apart from adherence to the Law and works, given that we are made dead to the Law through Christ Jesus and our faith in Him and what He alone accomplished.

The number one obstacle for most students is in their personal failure to rightly divide the word of truth that they have been trained to do by fellow professors of Christ who are also willfully blind.

It's guaranteed that, in this age of subjectivism and hatred of absolutes for black and white, truth versus falsehood, truth versus wishful, autonomous thinking free of any and all external systems of objective truths, the naysayers will always spew their venom.

However, if they can show from the text where I'm wrong, without pitting scripture against scripture through their failures to rightly divide the word of truth, then I'm always open to correction. Remaining teachable is the one weakness among some of my colleagues because many a student has pointed out what was cause for a rethink on my part through the years on many things.

MM