Couple points.What does that even mean? Are you saying Paul was not inspired to write that in 1 Cor 15? When the Lord inspired him to write down, "by which also ye are saved," in verse 2, what else could that have meant? Is the Lord somehow lacking in the ability to inspire precisely what the Lord meant? Are the biblical words subjective? Please clarify.
So, again, what's your point in that statement? How much more "exhastive," (whatever that means) can it be than to say that by those three elements within which one must place his faith, that one is then saved...BY his statement?
Again, this has nothing to do with salvation. I am Israeli, and Israel has been cut off and yet I am still saved by believing what Paul stated as the foundational element for salvation, which is faith in the death, burial and resurrection of Christ Jesus. There's nothing more to salvation, and you're bringing up the issue of branches and their status in relation to the vine as a collective people?
Why are you convoluting the topic by trying to intermix the relationship with the vine as a collective when salvation is an individual matter? Please enlighten me on that.
Context, context and context! Please look at the context of that passage, which states NOTHING about salvation! The immdiate predecessor statement is about reigning with Christ:
2 Timothy 2:12-13
12 If we suffer, we shall also reign with him: if we deny him, he also will deny us:
13 If we believe not, yet he abideth faithful: he cannot deny himself.
It's interesting that you left out reigning as a part of that statement, joined by the colon (which conjoins two sentences, the second amplifying the first...for those out there who are grammatically challenged), and also the immediately following passage where it clearly states that going into disbelief, the Lord remains faithful because He cannot deny Himself. So, if one is going to inject salvation into the meaning, then one must consider that salvation isn't based upon personal faithfulness, but rather upon the faithfulness of Christ Jesus.
Your deplorable system of hermeneutics would indeed fail within my and other of my colleague's theology classes. This practice so many have by way of injecting salvation into whatever contexts one so desires, thus making salvation a matter of works and boasting, I find this practice horrid and Luciferian in origin.
Case in point from above: Work OUT, not FOR, your salvation. What results from one working outwardly one's salvation? Verse 13 og Philippians 2 gives the answer:
13 - For it is God which worketh in you both to will and to do of his good pleasure.
That "For" in also conjunctive, not a separator.
Additionally, where Paul did indeed speak of salvation in other contexts of his inspired writings, it's never done as a caveated addition to nor negation away from what he stated emphatically in his most important foundation laid in 1 Corinthians 15: 1-4. Suggesting, either explicitly or alluding to such indirectly, that Paul was only summarizing or was incomplete in 1 Cor. 15 what is stated therein, that casts a pall of indignity and untrustworthiness upon the scriptures that I find repugnant, to say the least.
You really should learn in silence when not applying scripture in honest presentation and usage.
MM
1) You still don't understand my points. I really don't know how else to explain them, so I'm just going to not bother. Mostly because of your attitude.
2) If you don't understand certain words, you can always look them up.
3) Patronizing me when you don't understand me, doesn't make you correct, it just makes you arrogant.
4) Despite the fact you're talking passed me, your interpretations are just that, interpretations. You might want to learn some humility when you talk to people.
Man am I getting sick and tired of having discussions with OSAS crowd. Ya'll are the most arrogant, smug people. Cannot have a debate/discussion without patronizing attitudes or arrogance.