So on to explaining these four parts that the “hin” contains. We know that the whole of the “hin” means reaching out and responding to the call. There obviously are four parts to this process that God has completed through Christ Jesus, for He has fulfilled the law, being the final part of the whole. There now are three pieces left to define. One fourth is what the Israelites were experiencing at the moment, which is the Mosaic covenant, containing the Law. The second quarter part is the possessing the land that was promised to Abraham; which at that time had not been fulfilled yet. This is substantiated by what Luke recorded in Acts 7:5-6. “And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child. And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years.” Obviously the bondage of four hundred years was denoting Israel’s time in Egypt, but the promise to Abraham included the sandal covenant to mark the boundaries between the family plots of possession. The third quarter is the covenant, which is called the “salt covenant” denoting preservation and palatable food with taste by seasoning with salt. This also included the promise that the kingship, and priesthood would be of the tribe of Judah. Now we see that the fourth part of a “hin” represents hope for the complete salvation to be finished through the promises of God. The law is needful, the possession of the gift is imperative, the mediator must be recognized, and finally, the first three parts are now together because of the fourth part of the “hin” being fastened in its proper place. So the full “hin” of oil is defined as the Spirit of God in all four aspects, and the “hin” of wine is defined as the Word of God contained in these four covenants, and the flour is all of the Word of God in completion. John 2:9-10 reads as follows; “When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew the governor of the feast called the bridegroom, And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now. And John 1:1 says; “In the beginning was the Word, and the Word was with God, and the Word was God.”