T
tdrew777
Guest
Man has a role in sanctification, and so does God. What is man's role?
There is a popular doctrine that says that man should bring what he finds in his incorruptible spirit to bear on his soul (thoughts, emotions and will). This will eventually work it's way out into his very body. It is based on a three-fold division of man.
Every scripture I find THAT ADDRESSES MAN"S ROLE IN THE PROCESS OF SANCTIFICATION divides man into only two parts.
Gal 5 walk in spirit vs walk in flesh.
Eph 4:20-32 put off old self vs. put on new self.
Rom 6 Consider (Reckon) yourselves dead to sin and alive to God, Present yourselves to God, not to sin
Rom 7 The law of my mind, vs the law of sin in my members
Rom 8 law of spirit vs law of sin and of death
These passages are not comprehensive - there are more. Man's role in sanctification's important - it is what we are doing on earth.
From scriptures, I now conclude that a man's role in sanctification is a RECKONING, i.e. by faith. He must consider, or reckon that what God has said about him (when He spoke our justification) is true. Obedience comes as a result of the reckoning that we are innocent and full of the righteousness of Christ. Just as in salvation, obedience is a result, not a strategy. In order to sin, he must forget, fail to reckon, what God said about who he is. As long as he "reckons", a Christian will live according to his regenerated nature and will not succumb to his corrupt, birth nature and sin. This is "put off and put on". This is "walking in the spirit not in the flesh".
In Paul's prayers, he mentions this reckoning:
Eph 1:15-19 For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints, I do not cease to give thanks for you, remembering you in my prayers, that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might.
When considering the three-fold division, there are only a few scattered verses to consider. Together, they DO NOT form a coherent system.
Hebrews 4:12. The division between soul and spirit is not given as a formula for man's role in sanctification, but to show how sharp the word of GOd is. If the Word of God cut, say, between body and soul it would not be shown as sharp, since these are clearly distinct substances. Since it separates what is essentially one substance (soul and spirit) it is shown to be sharp. Nowhere in the context of Romans 12 are we told to bring the incorruptible contents of our spirit to bear on our souls - SOMEONE MADE THAT UP.
In I thes 5:23 Paul mentions three parts of men being sanctified. God is the one sanctifying. There is not an active verb, but a passive one. Nowhere in the context of I Thes 5:23 are we told to bring the incorruptible contents of our spirit to bear on our souls - SOMEONE MADE THAT UP.
Luke 1:47 mentions soul and spirit in the form of Hebrew poetry - likely repeating the same thing twice; therefore it supports the soul and spirit are synonyms.
We should love the Lord our God in four parts. This is restatement of law, the holy standard we are to live up to. It is not a strategy for man's role in sanctification. Nowhere in the context of the gospels are we told to bring the incorruptible contents of our spirit to bear on our souls - SOMEONE MADE THAT UP.
I believe the verses listed above ARE comprehensive, concerning a tri-fold division of man. If you would quote them, please reference the comments about them in the OP.
No one, in a scriptural prayer for the church, mentions bringing an incorruptible spirit to bear on our soul.
Is there anything, besides this "reckoning", that man must do to cooperate with God in the process of sanctification?
There is a popular doctrine that says that man should bring what he finds in his incorruptible spirit to bear on his soul (thoughts, emotions and will). This will eventually work it's way out into his very body. It is based on a three-fold division of man.
Every scripture I find THAT ADDRESSES MAN"S ROLE IN THE PROCESS OF SANCTIFICATION divides man into only two parts.
Gal 5 walk in spirit vs walk in flesh.
Eph 4:20-32 put off old self vs. put on new self.
Rom 6 Consider (Reckon) yourselves dead to sin and alive to God, Present yourselves to God, not to sin
Rom 7 The law of my mind, vs the law of sin in my members
Rom 8 law of spirit vs law of sin and of death
These passages are not comprehensive - there are more. Man's role in sanctification's important - it is what we are doing on earth.
From scriptures, I now conclude that a man's role in sanctification is a RECKONING, i.e. by faith. He must consider, or reckon that what God has said about him (when He spoke our justification) is true. Obedience comes as a result of the reckoning that we are innocent and full of the righteousness of Christ. Just as in salvation, obedience is a result, not a strategy. In order to sin, he must forget, fail to reckon, what God said about who he is. As long as he "reckons", a Christian will live according to his regenerated nature and will not succumb to his corrupt, birth nature and sin. This is "put off and put on". This is "walking in the spirit not in the flesh".
In Paul's prayers, he mentions this reckoning:
Eph 1:15-19 For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints, I do not cease to give thanks for you, remembering you in my prayers, that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might.
When considering the three-fold division, there are only a few scattered verses to consider. Together, they DO NOT form a coherent system.
Hebrews 4:12. The division between soul and spirit is not given as a formula for man's role in sanctification, but to show how sharp the word of GOd is. If the Word of God cut, say, between body and soul it would not be shown as sharp, since these are clearly distinct substances. Since it separates what is essentially one substance (soul and spirit) it is shown to be sharp. Nowhere in the context of Romans 12 are we told to bring the incorruptible contents of our spirit to bear on our souls - SOMEONE MADE THAT UP.
In I thes 5:23 Paul mentions three parts of men being sanctified. God is the one sanctifying. There is not an active verb, but a passive one. Nowhere in the context of I Thes 5:23 are we told to bring the incorruptible contents of our spirit to bear on our souls - SOMEONE MADE THAT UP.
Luke 1:47 mentions soul and spirit in the form of Hebrew poetry - likely repeating the same thing twice; therefore it supports the soul and spirit are synonyms.
We should love the Lord our God in four parts. This is restatement of law, the holy standard we are to live up to. It is not a strategy for man's role in sanctification. Nowhere in the context of the gospels are we told to bring the incorruptible contents of our spirit to bear on our souls - SOMEONE MADE THAT UP.
I believe the verses listed above ARE comprehensive, concerning a tri-fold division of man. If you would quote them, please reference the comments about them in the OP.
No one, in a scriptural prayer for the church, mentions bringing an incorruptible spirit to bear on our soul.
Is there anything, besides this "reckoning", that man must do to cooperate with God in the process of sanctification?