Ho can this be? where is Christ did he already appear and we cant see him?We are in it now.
Jesus did not take a break from being the king.
Here is the truth of it the new Jerusalem, you better believe it because this part is not symbolism, Do not forget God will inhabit FOREVER his New Jerusalem, do you think he would inhabit in a city build by men? I don't think so, this city will reflect his Glory and will be the most impressive in the universe from them and forever.I notice that Jesus has a different way of speaking about buildings.
John 2:19 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
20 Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?
21 But he spake of the temple of his body.
Matthew 16:18
And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
The New Jerusalem is one of the most detailed descriptions in all of Scripture. While the book of Revelation contains many symbols, the New Jerusalem is described as a real city with physical features, exact measurements, and a future location. It also represents the redeemed people of God, just as earthly Jerusalem often represented the nation of Israel. The symbolic meaning does not remove its literal existence.
John first writes: And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband. (Revelation 21:2 ASV). Notice that John does not say the city is the bride. He says it is made ready as a bride, comparing its beauty and preparation to a bride on her wedding day.
The angel then gives John a closer look:
And there came one of the seven angels who had the seven bowls, who were laden with the seven last plagues; and he spake with me, saying, Come hither, I will show thee the bride, the wife of the Lamb. And he carried me away in the Spirit to a mountain great and high, and showed me the holy city Jerusalem, coming down out of heaven from God.(Revelation 21:9-10 ASV)
The city is then described in remarkable detail. It has a great and high wall, twelve gates with the names of the twelve tribes of Israel, and twelve foundations bearing the names of the twelve apostles of the Lamb. It is measured with a golden reed, proving that it has real dimensions:
And the city lieth foursquare, and the length thereof is as great as the breadth: and he measured the city with the reed, twelve thousand furlongs: the length and the breadth and the height thereof are equal. And he measured the wall thereof, a hundred and forty and four cubits, according to the measure of a man, that is, of an angel. (Revelation 21:16-17 ASV)
The city is built from actual materials:
And the building of the wall thereof was jasper: and the city was pure gold, like unto pure glass. The foundations of the wall of the city were adorned with all manner of precious stones... And the twelve gates were twelve pearls; each one of the several gates was of one pearl: and the street of the city was pure gold, as it were transparent glass. (Revelation 21:18-21 ASV)
John also describes what is found inside the city:
And he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb, in the midst of the street thereof. And on this side of the river and on that was the tree of life, bearing twelve manner of fruits, yielding its fruit every month: and the leaves of the tree were for the healing of the nations. (Revelation 22:1-2 ASV)
Finally, he tells us who will enter it:
And they shall bring the glory and the honor of the nations into it: and there shall in no wise enter into it anything unclean, or he that maketh an abomination and a lie: but only they that are written in the Lamb's book of life.(Revelation 21:26-27 ASV)
These descriptions show that the New Jerusalem cannot be understood as merely a symbol. Scripture gives its exact dimensions, measures its walls, names its gates and foundations, lists the materials from which it is built, describes its streets, river, and tree, and explains who enters it. Throughout the Bible, whenever God gives precise measurements, they are for real places. The Tabernacle, Solomon's Temple, and Ezekiel's future temple were all carefully measured because they were actual structures. The New Jerusalem follows the same pattern.
Some argue that because the angel says, "I will show thee the bride, the wife of the Lamb," the city must only represent God's people. However, Scripture often uses a city to represent those who live within it. Jerusalem frequently stands for Israel, yet Jerusalem was also a literal city. In the same way, the New Jerusalem represents the redeemed because it is their eternal home, but this does not mean the city itself is imaginary. A literal city can also carry symbolic meaning.
Jesus also promised His followers a real place prepared for them:
In my Father's house are many mansions; if it were not so, I would have told you; for I go to prepare a place for you.(John 14:2 ASV)
Likewise, Abraham looked forward to a real city:
For he looked for the city which hath the foundations, whose builder and maker is God. (Hebrews 11:10 ASV)
The New Jerusalem is therefore both literal and meaningful. It is a real city prepared by God, built with magnificent beauty, descending from heaven to the new earth after the final judgment. It is also the dwelling place of the redeemed, which is why it can be associated with the Bride of Christ. Its symbolic significance does not cancel its physical reality. Just as the Passover lamb was both a real lamb and a picture of Christ, the New Jerusalem is both a real city and a beautiful picture of God's people living forever in His presence.
Another reason the New Jerusalem cannot be viewed as merely a symbol is that Scripture describes the very source of its light. John writes, "And the city hath no need of the sun, neither of the moon, to shine upon it: for the glory of God did lighten it, and the lamp thereof is the Lamb." (Revelation 21:23 ASV). This is not simply a poetic statement about God's presence. It explains why the city needs no sun or moon. The glory of God illuminates the city, and the Lamb is its lamp. John repeats the same truth in Revelation 22:5, saying that there will be no need for the light of the sun because the Lord God Himself gives them light. These verses describe the actual conditions of the New Jerusalem, where God's glory visibly fills the city forever.
This passage also echoes the prophecy of Isaiah:
The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but Jehovah will be unto thee an everlasting light, and thy God thy glory. (Isaiah 60:19 ASV)
John is showing that Isaiah's prophecy reaches its complete fulfillment in the New Jerusalem.