These Gentiles spoke in tongues which confirmed to the Jews that God had accepted them. Keep in mind that these Gentiles believed, received the remission of sins and the gift of the Holy Spirit, along with the spiritual gift of tongues (spiritual gift that is ONLY for the body of Christ - (1 Corinthians 12) and were saved BEFORE water baptism. (
Acts 10:43-47)
In regard to
calling on the name of the Lord, Jamison, Fausset, and Brown Commentary makes not of the importance of the Greek in Ananias' statement. When Ananias tells Paul to "arise, be baptized, wash away your sins, calling on the name of the Lord," the tense of the last command is literally "having called" (aorist middle participle). "Calling on [epikalesamenos] --- 'having (that is, after having) called on,' referring the confession of Christ which preceded baptism." [Jamison, Fausset, and Brown Commentary, vol. 3 pg. 160].
Kenneth Wuest picks up on this Greek nuance and translates the verse as follows: "And now, why are you delaying? Having arisen, be baptized and wash away your sins, having previously called upon His Name." (
Acts 22:16, Wuest's Expanded NT).
The Spirit, Jesus' baptism and his cross shed at His crucifixion all bear witness and agree. What did I divide?
I will agree with Peter after considering everything Peter had to say instead of what you have been taught about your one pet verse.
I already thoroughly covered Acts 2:38 in post #550.
Paul did not merely limit works merely to the ceremonial aspect of the law but includes works in general. (Romans 4:2-6; 11:6; Ephesians 2:8,9; Titus 3:5; 2 Timothy 1:9)
Repentance is a change of mind which precedes salvation through faith in Christ. (Acts 20:21) Two sides to the same coin. You seem to erroneously place repentance after faith and redefine it as sinless perfection. Faith in Christ unto salvation actually "precedes" water baptism.