Salvation is not probation. Eternal life is not temporary life. Jesus is the door. He is not a revolving door.
Might as well say that Jesus is the Hotel California: you can check in anytime you like, but you can never leave.
Salvation is not probation. Eternal life is not temporary life. Jesus is the door. He is not a revolving door.
Hebrews 3:14 - For we have become [past tense Gk. verb, gegonamen, meaning we have become already] partakers of Christ, if we hold fast the beginning of our confidence steadfast to the end. Notice that this is essentially a repeat of verse 6, where we have read: but Christ was faithful as a Son over His house - whose house we are, if we hold fast our confidence and the boast of our hope firm until the end. The wording is not - "and you will be saved (future indicative) if you (future indicative) persevere." It is rather - "you have been, and now are, really saved, (demonstrative evidence) if in the future you hold fast to Christ."Well, I can see the Majority Crowd is growing exponentially. IMO that means Jesus is 'bout to split the eastern sky!!!
To the minority...... stay steadfast & immovable.
1 Corinthians 15:58 (KJV) Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
Hebrews 3:14 (KJV) For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;
I have posted on this doctrine a few times now an studied on it carefully one thing is for certain is there cant be both right one is false and one is true the question you have to ask yourself is "which one favors the devil more?"
Those who are truly born again will not want to leave. Believers are children of God (Galatians 3:26) and new creations in Christ (2 Corinthians 5:17) and God preserves His saints. Psalm 37:28 - For the Lord loves justice, And does not forsake His saints; They are preserved forever, But the descendants of the wicked shall be cut off.Might as well say that Jesus is the Hotel California: you can check in anytime you like, but you can never leave.
I have posted on this doctrine a few times now an studied on it carefully one thing is for certain is there cant be both right one is false and one is true the question you have to ask yourself is "which one favors the devil more?"
The one that denies the blood of Christ as sufficient to completely save someone.
"But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ." Eph 2:13
"How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?" Heb 9:14
"That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec." Heb 6:18-20
I think that most anti-OSASers do firmly believe in the blood's ability to fully save a person who holds onto the anchor.
You've said before, that the blood of Christ accomplished Christ's work on earth, but our work is not finished! Are these works you say that we must do to not lose our salvation, works of righteousness?
Hebrews 3:14 - For we have become [past tense Gk. verb, gegonamen, meaning we have become already] partakers of Christ, if we hold fast the beginning of our confidence steadfast to the end. Notice that this is essentially a repeat of verse 6, where we have read: but Christ was faithful as a Son over His house - whose house we are, if we hold fast our confidence and the boast of our hope firm until the end. The wording is not - "and you will be saved (future indicative) if you (future indicative) persevere." It is rather - "you have been, and now are, really saved, (demonstrative evidence) if in the future you hold fast to Christ."
The point is that not all of these Hebrews have become partakers in their promised Messiah. And of course, the only ones in the end who will be identified as truly born again Hebrews who have partaken in Messiah, will have been those who have held fast the beginning of their confidence steadfast to the end. Those faltering Hebrews who depart from God begin with loud confidence and profession of loyalty. But later? Future perseverance is proof of genuine conversion.
In Hebrews 4:1-2, we read - "For indeed the gospel was preached to US as well as to THEM; but the word which THEY heard did not profit THEM, not being mixed with faith in those who heard it. For we who have believed do enter that rest, as He has said: "So I swore in My wrath, 'They shall not enter My rest," although the works were finished from the foundation of the world. Obviously, not all of these Hebrews were believers. Notice that verses 2-3 make a distinction between US who have BELIEVED and do enter that rest and THEM who heard the word but did not mix faith with what they heard and will not enter that rest because of UNBELIEF.
Im not HeRose, but I believe salvation comes by grace and not by works. But that does not give us the green light to do as we please, and that turning from Him to live in darkness, even when claiming to believe in Him, will lead us to condemnation. And the bible supports this as well.
Salvation is through faith, but if you are living against His word, are you being faithful?
There's no disagreement-this grace does not give us a green light to sin, and any professing believer that does so is being unfaithful to the Word. But since you are answering my quote can you tell me that the good works we do as Christians, do you consider these works as works of righteousness?
Is that what John said? 1 John 3:7 Little children, make sure no one deceives you; the one who practices righteousness is righteous, just as He is righteous; 8 the one who practices sin is of the devil; for the devil has sinned from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil. 9 No one who is born of God practices sin, because His seed abides in him; and he cannot sin, because he is born of God. 10 By this the children of God and the children of the devil are obvious: anyone who does not practice righteousness is not of God, nor the one who does not love his brother.I find the once saved always saved teaching to be a dangerous teaching. It can lead people to let themselves sin, believing they can repent later and everything will be a-okay.
1 Corinthians 6:9 - Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, 10 nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God. 11 Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.I mean, if I went back to my old life, I know for a fact that I would be condemned. The bible tells us the sexually immoral and effeminate cannot enter the kingdom of God.
Those who go back to their old ways (not merely stumbling, but remaining there) demonstrate they are not truly born of God.Same thing with a drunkard. If someone whos reaching out to Christ but lets themself go back to their old ways, we are told that the drunkard cannot enter the kingdom of God.
Only unbelievers will be condemned (John 3:18) so what does that say about that servant of the master? The Jews were called the servants of the Lord (Isaiah 43:10) but that does not mean they were all saved.And actually, reading a chapter I had open yesterday, in Luke 12: 42-47 (I have it in NIV currently), Christ tells us that those who let themselves forget His coming, and let themselves slip into evil doing, that upon His coming He will cut them to pieces and assign them a place with the unbelievers.
So was John confused? 1 John 3:9 - No one who is born of God practices sin, because His seed abides in him; and he cannot sin, because he is born of God.So I do have a problem with this once saved, always saved thing. I believe a part of having faith is believing and following His word, not just believing He does exist. And Im not talking about slipping up and having to repent again. Im talking about literally walking into sinful behavior, living in sin.
That is a two way street.I sometimes feel people take verses they like from the bible, but then ignore others to protect their own view
I do not believe that any of us are righteous. I do not believe that salvation comes through work, for we have all sinned, and sin leads to death. I believe salvation can only come through accepting Christ and what He has done for us, that there is no other way but through Him.
But using myself as an example again, if I had not left my past life, but claimed I had accepted Christ, would you agree that I was with Christ, and was saved? Knowing Im rebelling against His word?
I do not believe that any of us are righteous. I do not believe that salvation comes through work, for we have all sinned, and sin leads to death. I believe salvation can only come through accepting Christ and what He has done for us, that there is no other way but through Him.
But using myself as an example again, if I had not left my past life, but claimed I had accepted Christ, would you agree that I was with Christ, and was saved? Knowing Im rebelling against His word?
There's no disagreement-this grace does not give us a green light to sin, and any professing believer that does so is being unfaithful to the Word. But since you are answering my quote can you tell me that the good works we do as Christians, do you consider these works as works of righteousness?
I find the once saved always saved teaching to be a dangerous teaching. It can lead people to let themselves sin, believing they can repent later and everything will be a-okay.
I mean, if I went back to my old life, I know for a fact that I would be condemned. The bible tells us the sexually immoral and effeminate cannot enter the kingdom of God.
Same thing with a drunkard. If someone whos reaching out to Christ but lets themself go back to their old ways, we are told that the drunkard cannot enter the kingdom of God.
And actually, reading a chapter I had open yesterday, in Luke 12: 42-47 (I have it in NIV currently), Christ tells us that those who let themselves forget His coming, and let themselves slip into evil doing, that upon His coming He will cut them to pieces and assign them a place with the unbelievers.
So I do have a problem with this once saved, always saved thing. I believe a part of having faith is believing and following His word, not just believing He does exist. And Im not talking about slipping up and having to repent again. Im talking about literally walking into sinful behavior, living in sin.
I sometimes feel people take verses they like from the bible, but then ignore others to protect their own view.
Is that what John said? 1 John 3:7 Little children, make sure no one deceives you; the one who practices righteousness is righteous, just as He is righteous; 8 the one who practices sin is of the devil; for the devil has sinned from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil. 9 No one who is born of God practices sin, because His seed abides in him; and he cannot sin, because he is born of God. 10 By this the children of God and the children of the devil are obvious: anyone who does not practice righteousness is not of God, nor the one who does not love his brother.
1 Corinthians 6:9 - Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, 10 nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God. 11 Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.
Galatians 5:19 - Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, 20 idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, 21 envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God. *Compare with 1 John 3:9 - No one who is born of God practices sin..
Those who go back to their old ways (not merely stumbling, but remaining there) demonstrate they are not truly born of God.
Only unbelievers will be condemned (John 3:18) so what does that say about that servant of the master? The Jews were called the servants of the Lord (Isaiah 43:10) but that does not mean they were all saved.
Galatians 4:6 - And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. 7 Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
John 8:35 - And the servant abideth not in the house for ever: but the Son abideth ever.
So was John confused? 1 John 3:9 - No one who is born of God practices sin, because His seed abides in him; and he cannot sin, because he is born of God.
That is a two way street.![]()
1 John 1:8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.
1 John 1:9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
How many times will Jesus forgive you if you sin, confess, sin, confess, sin, confess?
If repentance saved then why do we sin again? If any amount of works saved then why do we sin again?
You can't answer that but the word of God says if we confess our sins, He is faithful (not unfaithful) to forgive us our sins, and to cleanse us from all unrighteousness.
Who is able to cleanse you from all unrighteousness? It isn't your works. It isn't your repentance. It says, "He" as in Jesus.