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eternally-gratefull
Guest
what does that have to do wiht the hear and now? Does noto God test our faith to produce patience, and endurance?Agreed, but the church is gone during Jacob's trouble.
what does that have to do wiht the hear and now? Does noto God test our faith to produce patience, and endurance?Agreed, but the church is gone during Jacob's trouble.
Yep he did tell us...the twelve tribes
You give man a lot of credit. What ever book you got that from is in error. James is writing to the twelve tribes scattered abroad but not specifically during the time of Jacobs trouble. The twelve tribes were scattered during the time when James penned this epistle. Scattered into the Roman empire and the known world from previous captivities.James is not writing to a group of believers. James is writing to the twelve tribes scattered during the time of Jacob's trouble. Why is the book of James placed after Paul's epistles to the church when it was clearly written before Paul penned one letter? Ever thought about that? The Bible is put together chronologically, how events happen throughout the course of human history, not in order by date in which they were written.
James is not writing to a group of believers. James is writing to the twelve tribes scattered during the time of Jacob's trouble. Why is the book of James placed after Paul's epistles to the church when it was clearly written before Paul penned one letter? Ever thought about that? The Bible is put together chronologically, how events happen throughout the course of human history, not in order by date in which they were written.
^ This is confusing when I compare James 1:3 to Ephesians 2:8.
If faith is a gift from God--how can it be attributed to us ("your") and how can it be tested?
Notice James is talking about your faith not the faith of Christ. I don't need to try the faith of Christ. It's already perfect.
A dead faith is no faith. whether your a jew, a gentile or whoever you are.
I think I see a difference in understanding of 'faith' here.
Some folks communicate that a dead faith is no faith--this would imply that faith in a false god is no faith.
On the other hand, other folks understand faith to simply be belief or 'complete trust'--which leads to statements such as: 'Muslims have real faith'
I see the word 'faith' being used to carry multiple meanings in a couple of threads lately.
--Perhaps someone could define 'biblical faith'?
His faith has been perfected; yours hasn't.
Agree, but I'm not justified by my faith. I'm justified by the faith of Christ. I live by the faith of Christ.
The faith of Christ took him to the cross.. He offers that sacrifice to all men.
Your faith in his offering is what you must have to be saved. Christ's faith can not save you, He will not force you to accept or reject him, You have to do that all on your own.
Agree, but I'm not justified by my faith. I'm justified by the faith of Christ. I live by the faith of Christ.
You're justified out of your faith into his faith. Without your faith you cannot be justified.
For the righteousness of God is revealed in [the gospel] out of faith into faith, just as it is written, “But the just will live out of faith.” Romans 1:17
Romans 1:17, "For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith."
Notice that something has changed. The Holy Spirit has led Paul to exclude the word his from the OT Scripture.
Habakkuk 2:4, "Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith."
In the OT a man was justified and lived in his own faith. After the cross, a believer is justified by the faith of Christ and lives by the faith of Christ.
Galatians 2:20, "I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me."
Romans 1:17, "For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith."
Notice that something has changed. The Holy Spirit has led Paul to exclude the word his from the OT Scripture.
Habakkuk 2:4, "Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith."
In the OT a man was justified and lived in his own faith. After the cross, a believer is justified by the faith of Christ and lives by the faith of Christ.
Galatians 2:20, "I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me."
The faith you describe sounds like it requires no action (or decision) on the part of the individual person.
I am still trying to better understand your perspective...
...as I explore my own perspective...
...and the perspectives of others; their perspectives of 'biblical faith', that is.
Sometimes I am poor in describing so let's go to Scripture.
Galatians 2:16, "Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified."
The faith of Christ is given to the believer in Jesus Christ, the gospel spoken about Him. Once a man believes the gospel, the faith of Christ now justifies that man forever. Should a justified believer go on to good works? Absolutely, he should. But the presence or absence of good works thereafter does nothing to justify that man. A believer, once justified, is now working and laboring for the Lord and will be held accountable at the Judgment Seat of Christ. That's why going on to good works is important to a believer. Inheritance and rewards are at stake, not salvation.
Thanks for your response, John146.
Would it be accurate to say (as a summary): "The faith of Christ is given to those who have faith in Christ"?
I would say yes. But my whole point about James is he's talking to a different audience addressing their individual faith and works to justify man before God. Students of Scripture have never been successful making James a Christian epistle. James is writing to the twelve tribes not the body of Christ. That's where most disagreements come in. I love the book of James. We can reap some good stuff to apply to our lives, but I read it with the understanding that it's not written directly to me as doctrine, a church age believer. I never try to make James and Paul agree.
The faith you describe sounds like it requires no action (or decision) on the part of the individual person.
I am still trying to better understand your perspective...
...as I explore my own perspective...
...and the perspectives of others; their perspectives of 'biblical faith', that is.