You have that responsibility whether you want it or not. Your choice may be different than that of others, but it is your choice, nonetheless.You do understand this is placing you as the final decision maker...personally, I don't want such responsibility.
KJVO is the same thing. In fact it is more so. You hare arbitrarily decided that you and you alone have the word of God, with no real evidence only conjecture, opinion, and confirmation bias.You do understand this is placing you as the final decision maker...personally, I don't want such responsibility.
KJVO is the same thing. In fact it is more so. You hare arbitrarily decided that you and you alone have the word of God, with no real evidence only conjecture, opinion, and confirmation bias.
You have decided that being the only word of God that christian vhurches that use other translations arent church and that christians who use other translations arent Christian. You have decided that letters printed on paper in factories and bound in plastic is Holy, rather than the content of the words. You have decided the printed words to be sacred rather than a conveyance of God's word. You have made Gods word a dusty old book on a shelf not a living flow of life from the Holy Spirit to the soul of people. You have decided that those who had the manuscripts in Alexandria are not Christian even though an Alexandrian was part of the very council that God used to compile the canon, not only was he part but a leader. But he nor his church were Christian because they had text that you reject. There is such a litany of problems with your philosophy that it would be impossible to post it here. It would take a book to show the full extent. You have taken upon yourself the judgement of all.
That is the actual real conclusion of KJVO.Calm down dude, I haven’t decided most of those things…those are your words not mine. Wow!
In their Preface, the King James translators make a lot of revealing comments about their philosophy and intentions. I'd like to quote a couple of them and then ask a question.
"And what marvel? The original thereof being from heaven, not from earth; the author being God, not man;""Truly, good Christian reader, we never thought from the beginning that we should need to make a new translation, nor yet to make of a bad one a good one, (for then the imputation of [pope] Sixtus had been true in some sort, that our people had been fed with gall of dragons instead of wine, with whey instead of milkbut to make a good one better, or out of many good ones, one principal good one, not justly to be excepted against; that hath been our endeavour, that our mark."
The first quote speaks of the autographs. They seem to indicate that the autographs themselves were the only perfect and inspired words of God.
In the second quote they speak of making a new version that could "not be justly excepted against"; that is, one that no one could make a claim against as containing "gall of dragons instead of wine" or "whey instead of milk." The context mentions Sixtus and his claims about the previous Protestant Bibles as being faulty. Their purpose seems to have been to create a version that could overcome claims like these.
In light of this, could the translators have been saying that their intention was to make a perfect and infallible English translation; one that contained the very words of God? In the first paragraph they said that the originals were the perfect words of God. What say you?
In their Preface, the King James translators make a lot of revealing comments about their philosophy and intentions. I'd like to quote a couple of them and then ask a question.
"And what marvel? The original thereof being from heaven, not from earth; the author being God, not man;""Truly, good Christian reader, we never thought from the beginning that we should need to make a new translation, nor yet to make of a bad one a good one, (for then the imputation of [pope] Sixtus had been true in some sort, that our people had been fed with gall of dragons instead of wine, with whey instead of milkbut to make a good one better, or out of many good ones, one principal good one, not justly to be excepted against; that hath been our endeavour, that our mark."
The first quote speaks of the autographs. They seem to indicate that the autographs themselves were the only perfect and inspired words of God.
In the second quote they speak of making a new version that could "not be justly excepted against"; that is, one that no one could make a claim against as containing "gall of dragons instead of wine" or "whey instead of milk." The context mentions Sixtus and his claims about the previous Protestant Bibles as being faulty. Their purpose seems to have been to create a version that could overcome claims like these.
In light of this, could the translators have been saying that their intention was to make a perfect and infallible English translation; one that contained the very words of God? In the first paragraph they said that the originals were the perfect words of God. What say you?
Here's the rub: the KJV translators were not working from manuscripts at all, but from printed editions.yes I believe anyone who’s translating scripture believes they are working from the original words given to man by God it’s why they go to the ancient manuscripts the oldest and most credible sources
rather than one translating from another they are all intent on translating an accurate version of what they believe are Gods words
that’s my opinion anyways
yes I believe anyone who’s translating scripture believes they are working from the original words given to man by God it’s why they go to the ancient manuscripts the oldest and most credible sources
rather than one translating from another they are all intent on translating an accurate version of what they believe are Gods words
that’s my opinion anyways

Here's the rub: the KJV translators were not working from manuscripts at all, but from printed editions.![]()
the kjv process was more thorough than anything I’ve ever heard of myself , but I believe there are a lot of accurate translations of scripture not only one