You’re trying to rescue your pre‑trib system by turning “find the eschatology discourses” into a scavenger hunt that magically excludes John 6, as if Jesus only talks about the end in Matthew 24, Mark 13, Luke 17–21, and every other “big” discourse—but somehow not when He repeatedly says “I will raise him up on the last day” in a passage explicitly about who comes, who believes, who is kept, and who is raised.Here, let me help you:
Can you think of any of the many discourses of Jesus' that DO inherently and intentionally speak to eschatology?
Then compare and contrast to John 6 and tell us if you detect.....substantial and fundamental differences.
Oh and don't forget, Jesus wrote the OT and NT.
I commend @2ndTimeIsTheCharm to do the same. Perhaps then the light of day will begin to dawn and dispel these awful clouds of despair and doubt. It must be a wretched existence to be a post-tribber. I would not wish such a dismal state upon anyone.
Yes, the Olivet Discourse is overtly eschatological—signs, tribulation, coming, judgment—but John 6 is overtly soteriological with eschatological guarantee: the Father gives, the Son keeps, and the resurrection happens on the last day, not “on the last day plus a secret earlier church‑only extraction.
” The “substantial and fundamental differences” you’re fishing for aren’t in the text; they’re in your charts.
Jesus “wrote the OT and NT,” as you say, which makes it even worse that your system needs Him to mean “last day for Israel, but earlier days for the Church” when He never says that.
And as for post‑trib being a “wretched existence”—the only despair here is watching a system so fragile it has to turn clear promises of one resurrection at the last day into coded hints for a two‑stage escape plan.